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Archive for the ‘Personal Stories’ Category

Seventeen months ago, my wife and I chose to leave a church that we loved – with a few people trying to push us out the door.  When we left, we knew that it was possible that our careers in church ministry were over.  What kind of steps can a pastoral couple take to heal after such a devastating experience?

Here is an excerpt from the last chapter of my book, which is nearly complete:

I have been told on good authority that it takes pastors one to three years to heal after an involuntarily termination.  As is my nature, there were times when I tried to hurry my healing along.  I discovered that if I experienced the depths of depression on a particular day, I would probably feel better the next day, but if I tried to force myself to feel better one day, I’d pay for it with depression the following day.  While I don’t consider myself an expert in this area – more like a survivor – here are seven steps that helped our healing along:

*We did little that was productive for the first couple months.  (We were both fortunate that we didn’t have to work for the first few months.)  I think I wrote three pages on this book.  Kim spent time reading and sleeping.  Since we didn’t expect much out of ourselves, we didn’t have to worry about expectations.  This time was important for slowing down our bodies and our minds so we could heal.

*We didn’t force ourselves to attend church services initially.  We didn’t have an aversion to church like some pastors and their wives have after leaving a church, but there was still pain involved because Kim wasn’t serving and I wasn’t preaching.  We missed a few Sundays over the first three months or so but have hardly missed any since then.  We needed to be in a church where we felt safe, and to be honest, some of the churches we visited felt anything but safe.  While some churches continue to debate the propriety of reaching seekers in a worship service, many churches do not realize how many Christians in their congregations are in great pain.  It took us six months to find a church because we tried to find a church where we would feel safe and still receive ministry.

*We took the time to grieve.  If Kim felt like getting angry, I let her express herself.  If I felt like crying, she encouraged it.  We both had mini-meltdowns – times when we would go on a rant for three to five minutes – but they never lasted long.  Almost every memorable occasion hurts during the first year: Super Bowl Sunday, Easter, Mother’s Day, Father’s Day, birthdays, and Christmas.  If our marriage had already been strained, the ugly emotions that we constantly felt could have ended our relationship, but because we’ve always allowed each other to be human, our relationship grew stronger, not weaker.

*We both saw a counselor.  When you come to a new community, it’s difficult to find a good counselor right away.  We sought referrals from several churches and finally settled on a woman who really cared about us.  She and her husband had been in a parachurch ministry a few years previously and left in an involuntary manner as we had.  The counseling gave us a place to talk about our negative feelings and receive back the assurance that we were normal people who had been through an extraordinary crisis.

*We talked about what happened – a lot.  We never tried to tell each other, “I don’t want to hear about the past anymore!”  One time, we’d be driving to church and Kim would say, “I still can’t believe that this happened.”  Another time, we’d take a walk around our neighborhood and I would share an insight with Kim about what happened in our former ministry.  Rather than hush each other into silence, we allowed each other the freedom to share or not share as we saw fit.  It’s been sixteen months since we left our former church, and although we still refer to matters on occasion, we’re much more focused now on our future ministry.

*I wrote about what happened to us.  I’ve been working on this book for more than a year.  People have asked me, “Isn’t it difficult to rehearse the pain you’ve gone through?”  There are times when my intestines get tied in knots, but on the whole, writing has been very therapeutic for me.  It’s how I figure things out.  I’m able to take events and conversations and perspectives that have crowded into my brain and let go of them through the simple exercise of putting things on paper.  While I’ve had some rough days, I recommend writing as a way of telling your story and clearing out your brain.  There is catharsis through the written word.

One year after we left, I also started writing this blog concerning pastors and conflict.  For years, all these thoughts have been rattling around in my head, and now I have an outlet for sharing them.  And the funny thing is that the more I write, the more ideas are generated.

*We began dreaming about the future.  We went out together every week and reviewed all of our options for the future.  Could I pastor again?  If so, would I be a senior pastor?  An associate?  An interim pastor?  If not, could I teach in a seminary or Bible college?  Would we prefer to go overseas for a year or two?  We came to believe that God was calling us to begin a new ministry designed to help pastors who experience involuntary terminations, but we had no illusions that it would be easy.  We came up with a unique name – Restoring Kingdom Builders – and slowly but surely began assembling various aspects of the ministry.

One day, I asked a man who has counseled many pastors, “How do you know when you’ve been healed?”  He told me to look for three markers: first, you need to grieve your losses; second, you need to forgive your enemies; finally, you need to become involved in a local church once more.  From my experience, this is sound advice – but it’s easier to hear than to live.

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I recently shared with you five of my favorite contemporary Christian songs (I went back and added video links to each song in the previous blog):

Number 10: “Little Pilgrim” by Love Song

Number 9: “A Rose is a Rose” by Susan Ashton

Number 8: “Asleep in the Light” by Keith Green

Number 7: “Irish Day” by Iona

Number 6: “My Glorious” by Delirious?

My song choices are a bit dated, not because there isn’t some great Christian music out there today, but because I haven’t been exposed to it.  (I’m taking recommendations.)  So I tend to stick with the artists who have put together the soundtrack to my soul.

Let’s continue the countdown to:

Number 5: “Two Sets of Jones'” by Big Tent Revival

I know little about this group, just that they wrote a story-song that has touched my heart for the last 15 years or so.

When I pastored a church in Santa Clara, our music team was supposed to present a performance song (or two) every Sunday morning.  One Thursday night at rehearsal, the song that was selected to follow that Sunday’s message just wasn’t coming together, and nobody knew what to do.

Four people got their heads together and suggested that the song “Two Sets of Jones'” be played over the speakers with the four individuals playing two couples while doing a pantomine to the song.  I knew nothing about this until I was done preaching the following Sunday.  The music started playing – the song was totally new to me – and the acting began.  It was phenomenal.  The congregation was deeply moved.  (Multi-sensory presentations always bring an additional dimension to any song.)

The song contrasts two married couples named Jones: a wealthy couple without the Lord, and a poor couple with the Lord.  The song is done in a country-folk arrangement with great simplicity and power.  When I heard the song come onto Christian radio several years later, I had to pull off the side of the road.  Too many tears in my eyes.

Original video: http://www.youtube.com/watch?v=omMDWcAaW88

Number 4: “Falling at Your Feet” by Bono and Daniel Lanois.  Unless you’ve purchased the soundtrack to the film Million Dollar Hotel – and most of you haven’t – you’ve probably never heard this song.  Of all places, I heard it playing one night at a bar (I was eating there) inside the International Terminal at San Francisco Airport.

Behind an unconventional melody, the song’s Dylanesque lyrics list a variety of items in the universe: everyone who needs a friend, every face spoiled by beauty (great line), every prisoner in the maze, every eye closed by a bruise … and all are “falling at your feet.”  Who does the possessive pronoun “your” refer to?  The last few lines make it clear:

In whom shall I trust

How might I be still

Teach me to surrender

Not my will, thy will

Jagger.  Springsteen.  Madonna.  Eminem.  Britney.  None of them would ever sing “not my will, thy will.”  (Bono sings “If it be your will” in U2’s song Yahweh as well.)  Even though Bono lives by the motto, “I reserve the right to remain ridiculous” (and sometimes succeeds), U2’s songs move me deeply in my spirit like nobody else’s.  The Beatles made me tap my foot and sing along.  U2 makes me want to go out and change the world – pausing at times to worship Jesus.

By the way, you can’t find the version of this song with Bono on iTunes – only on the Million Dollar Hotel soundtrack.  While neither one of these live performances measure up to the studio version of the song, you can at least get an idea of how the song goes.  By the way, Daniel Lanois is a great music producer who has been involved with U2 for decades – and an incredible artist in his own right.

Bono and Daniel Lanois live version: http://www.youtube.com/watch?v=ieax3GWgqlk&feature=related

Discovery Gospel Choir version: http://www.youtube.com/watch?v=wjD2AKBymDQ&feature=related

Number 3: “The Days Are Young” by Chuck Girard.  The founding member of Love Song (the first great contemporary Christian group ever) struck out as a solo artist with his self-titled album in 1975.  While he was recording it in the LA area, the adult youth leaders from our church invited Chuck to sing and play at a Christmas banquet for our youth group in Santa Ana.  As I recall, Chuck continually declined, but they were persistent, and Chuck and his wife Karen finally agreed to come.  (Kim and I got to sit with the Girards at the head table and we talked during dinner, but Chuck didn’t recall it when we spoke with him a year ago.) Chuck played nine songs for us, some of them from his new album, including “Sometimes Alleluia.”  The performance was taped onto a cassette.  I ended up with it but loaned it out so many times that I have no idea where it is today.  When “Sometimes Alleluia” ended up in our hymn book a few years later, it was a sign that contemporary Christian music had finally come of age.

This song is on Chuck’s free-flowing worship album called Voice of the Wind.  Right after it came out, I began having all kinds of abdominal pain (unrelated to the album), and after visiting the doctor for some tests, I had some potentially serious symptoms and thought I might have a life-altering condition.  Before going to bed at night, I would put this CD on, sometimes waking up in the middle of the night to hear these lyrics wedded with a brisk, joyful melody:

And the days are young

And the days are clear

And I feel you holdin’ on to me my Lord

And I can chase the wind

And I can dance and I can sing

And I can smile again

And the days are young

Those are hopeful lyrics when you’re not sure how many days you have left!  (BTW, I ended up having a painful condition but not a terminal one.  It’s possible the abdominal pain was caused by inadvertently hearing a Michael Bolton song somewhere.)

By the way, have you ever noticed how many influential Christian leaders/singers have “Chuck” as their first name?  Colson, Swindoll, Smith, Girard – and my favorite of all, Chuckie Spurgeon.

iTunes preview: http://itunes.apple.com/us/album/voice-of-the-wind/id162098147

Here is:

Number 2: “Seize the Day” by Carolyn Arends.  On her first album, I Can Hear You, this Christian singer-songwriter from Surrey, BC (spent three nights there a few years ago) writes about how we should invest every moment of our lives doing what matters most, no matter what the critics say.  I love the chorus:

Seize the day

Seize whatever you can

‘Cause life slips away just like hourglass sand

Seize the day

And pray for grace from God’s hand

And nothing will stand in your way

Seize the day

This song came out in 1995, the year of our twentieth wedding anniversary.  My wife and I had talked a lot about taking a trip to Europe to mark the occasion, and as the date got closer, I threatened to back out for various reasons.  My wife told me she was going whether I went or not, so I decided to “seize the day” and go – and I’m glad I did!  It’s a short life, as James 4:14 reminds us, so we need to live life to the fullest.  Pursue those dreams you’ve been putting off – you may never get another chance.

This was the song I asked to be sung at our final Sunday in our former church.  It was done very, very well.  Carpe diem.

Original video: http://www.youtube.com/watch?v=7lmqtYR5tJo (her first video; sound isn’t the greatest)

Number 1: “History Maker” by Delirious?  These guys have so many great, great songs: “I Could Sing of Your Love Forever,” “I’m Not Ashamed,” “Shout to the North,” “What a Friend I’ve Found,” “God You Are My God,” and so many others.  To me, they’re the house band of heaven, even though they recently broke up (for all the right reasons).  This song, from their first album King of Fools, is the most inspiring contemporary Christian song I’ve ever heard, a true U2-type anthem.  Lead singer Martin Smith belts out the chorus:

I’m gonna be a history maker in this land

I’m gonna be a speaker of truth to all mankind

I’m gonna stand, I’m gonna run

Into your arms, into your arms again

Which Christian doesn’t want to make history for Jesus?  This song perfectly encapsulates that desire in an infectious manner.

Fan video version (but uses original studio song) http://www.youtube.com/watch?v=Ce41TInGoc4&NR=1

Willow Creek Church version: http://www.youtube.com/watch?v=loyq_JCjZJY (I was there and met the band members afterward!)

Hillsong London version: http://www.youtube.com/watch?v=0C2ckPqvJZU&feature=related

Honorable mention: “I Will Listen” and “How Beautiful” by Twila Paris; “What a Friend I’ve Found” and “I’m Not Ashamed” by Delirious?; “I Will be There” and “World of Mine” from the incomparable Phil Keaggy; “Hold Me Jesus” by Rich Mullins; “More to This Life” by Steven Curtis Chapman; “There is a Redeemer” by Keith Green; “Before There Was Time” by Caedmon’s Call.

I will include my favorite U2 spiritually-oriented songs in a separate list sometime in the future.

Since I love music so much, I’ll put together some more lists in the future.  But I’d love to hear about your favorite Christian songs!

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Okay, I know that this is supposed to be a blog about pastors and conflict, but I’ve always wanted to write an article about my favorite Christian songs (and artists).  Since the topics on this blog can get kind of heavy at times, I thought I’d lighten it up a bit by sharing with you ten songs performed by Christian artists that mean a lot to me.  I’ll count down songs ten through six today and follow up with songs five through one another time.

I believe that a great song is one that is (a) well-written, (b) authentically sung, (c) powerfully performed, (d) lyrically engaging, and (e) either moves you to tears or inspires you to take action.  Here are ten Christian songs that do that for me:

Number 10: “Little Pilgrim” by Love Song.  Back in the early 1970s, there wasn’t really a genre like “contemporary Christian music.”  Other than Larry Norman and some other stray artists, most of the relevant-sounding Christian music was originating from Calvary Chapel in Costa Mesa.  I was blessed to be present in Calvary’s small, original church building on a summer evening in 1970 when Chuck Girard and Tommy Coomes played “Front Seat, Back Seat,” a song they had just written.  I loved the song as well as the artists, and when Lovesong came out with their self-titled album, there wasn’t anything like it in the Christian world.

“Little Pilgrim” is the last song on their second album.  It’s the story of a spritual seeker who looks for meaning in life in all the wrong places …

‘Til you’re resting in the arms of the only one who can help you

‘Til you give your heart and your soul and your body and your mind and your life to the Lord

I heard lead singer Chuck Girard sing this song many times in the 1970s and heard him sing it again last May at Calvary Chapel Phoenix on Lovesong’s last tour.  After the subject of his song wanders all over creation, Chuck ends the song this way:

And it’s a glad thing to realize

That you’re not alone no more

That you found your way back home

Back home

Love Song often ended their concerts with this song.  I wonder how many people came to Christ after hearing it.  It drives me into the arms of Jesus every single time.

Live version, introduction by Bill Hybels: http://www.youtube.com/watch?v=RSsckEGG2Mw

Number 9, Number 9: “A Rose is a Rose” by Susan Ashton.  Although she didn’t write her own songs, Susan Ashton had a knack for choosing great material (much of it from songwriter Wayne Kirkpatrick).  On her self-titled third album, this last song describes a person whose confidence is so shot that she can’t get the jeers of critics out of her ears.  While it’s not explicitly a “Christian” song – God isn’t mentioned anywhere in the lyrics – it’s the kind of thing that a good friend would say to someone who wants to give up on life.

You’re at a standstill, you’re at an impasse

Your mountain of dreams, seems harder to climb

By those who have made you feel like an outcast

Cause you dare to be different, so they’re drawing a line

While most of the song is performed on piano, a killer violin picks up during the first chorus and continues playing throughout the song.  These words in the final verse always touch me:

To deal with the scoffers, that’s part of the bargain

They heckle from back rows and they bark at the moon

Their flowers are fading in time’s bitter garden

But yours is only beginning to bloom

If you’ve never heard this song, check out the sample on iTunes.  It’s worth it.  If American Idol ever discovered it … well, never mind … they won’t.

Fan video version: http://www.youtube.com/watch?v=mftgkJgMrMI&feature=related (voice is speeded up a little)

Number 8: “Asleep in the Light” by Keith Green.  In my mind, this song is like putting the words of Jeremiah the prophet to music.  It’s a scathing indictment of the church of Jesus sung in both an angry and tender voice.  When the song came out, I couldn’t stop listening to it.  One Sunday morning, when I was a youth pastor and had a chance to preach, I read the lyrics during my message because (a) there was no way I would be allowed to play the song in church, and (b) if the song had been done live, I might have been fired.  Why the commotion?  In an intense, passionate voice, Keith Green sings:

The world is sleeping in the dark

That the church just can’t fight

Cause it’s asleep in the light

How can you be so dead

When you’ve been so well fed

Jesus rose from the grave,

And you, you can’t even get out of bed

This song is especially powerful when viewed with the picture that inspired it: a hoarde of people drowning while those on the pier above them leisurely enjoy life, oblivious to those below.

Fan video version: http://search.yahoo.com/search;_ylt=ApuMzfYlcjiy79wG5AfucLdG2vAI?p=keith+green+asleep+in+the+light&fr=my-myy&toggle=1&cop=&ei=UTF-8

Number 7: “Irish Day” by Iona.  It’s no secret that I’m a big fan of Irish music: U2, Van Morrison, the Corrs, Enya, and Enya’s older sister Moya Brennan, who is a believer.  (I even like “The Unicorn Song” by the Irish Rovers.)  Iona is a Christian group that specializes in progressive rock.  They do something that few other artists do: they sing about the way that the Christian faith came to their country.  This song is about Columba who first brought the gospel to the British Isles.  It’s beautifully played and sung and includes lyrics like these:

Here before my time

Walked men of faith and truth

In a land that was dark

They followed the way

Bringing sweet light

On an Irish day

If you love the Celtic sound, you’ll love this band – which is getting ready to put out their latest CD in a couple months.  They’re touring Europe right now.  I would love to see them in concert someday.

Original studio version: http://search.yahoo.com/search;_ylt=A0oGdS4a6bRN2GEA4LdXNyoA?p=iona+irish+day&fr2=sb-top&fr=my-myy&type_param=

Number 6: “My Glorious” by Delirious?  This British band revolutionized Christian music by merging rock with worship.  Their lyrics can be quirky and they sound more like U2 than U2 does at times.  Like Bono’s band, they write soaring anthems that can be sung in arenas – or churches.  Toward the end of their existence, they became impassioned about both missions and social justice issues (sorry, Glenn Beck).

This praise anthem from their classic worship-oriented CD Glo rocks hard but is so fun to sing that I’ll continue to sing it both in this life and the one to come:

God is bigger than the air I breathe

The world we’ll leave

God will save the day and all will say

My glorious!  My glorious!

Sounds kind of like “my precious” but I consciously try to put Gollum out of my mind.

Fan video with studio version http://video.search.yahoo.com/video/play?p=delirious%20my%20glorious&tnr=21&vid=767831114951&turl=http%3A%2F%2Fts2.mm.bing.net%2Fvideos%2Fthumbnail.aspx%3Fq%3D767831114951%26id%3Dd0733f76bc4ebc7ac5a3ca379b0ad3ff%26bid%3Dr%252fgNzSgSRBfA%252bA%26bn%3DThumb%26url%3Dhttp%253a%252f%252fwww.youtube.com%252fwatch%253fv%253doE_03DLrlwQ&rurl=http%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DoE_03DLrlwQ&sigr=11aouko0e&newfp=1&tit=Delirious%3F+-%26%2339%3BMy+Glorious%26%2339%3B

Live version (Russia?) http://video.search.yahoo.com/video/play?p=delirious%20my%20glorious&tnr=21&vid=720196797039&l=276&turl=http%3A%2F%2Fts2.mm.bing.net%2Fvideos%2Fthumbnail.aspx%3Fq%3D720196797039%26id%3D3ba385ae3ae12ab6971714571f94235a%26bid%3DMKiTId4SZJtZ5g%26bn%3DThumb%26url%3Dhttp%253a%252f%252fwww.youtube.com%252fwatch%253fv%253dHZ1FXkCa6lA&rurl=http%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DHZ1FXkCa6lA&sigr=11a7bvqh3&newfp=1&tit=Delirious%3F+-+My+Glorious

I’d love to hear from you about your favorite contemporary Christian songs as well.  Feel free to share …

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From time-to-time, I plan on posting sections from the book I’m writing about the conflict my wife and I experienced in our last church ministry. After writing about 420 double-spaced pages (with lots of footnotes to bolster my opinions), I still hope to finish the book soon before inviting friends to review it. Here is an excerpt about the difficulty we experienced – and most pastors and their wives experience – after we left our church and community. Realize that this is still in draft form and not in final form. As always, thanks for reading!

Throughout this process, family and friends encouraged us to “let go” and “move on with your lives.”  It has not been easy to do so.  People wanted us to move on out of their own anxiety or because they saw how much pain we were experiencing. One of the challenges I faced when I moved to Arizona is that I wanted to know why the conflict happened.  When many pastors are forced to exit a church, they are able to put the conflict behind them and move on with their lives, but I found that difficult if not impossible.  My analytical brain could not rest until it uncovered the truth about our sensitive situation. The first few months after we moved to Arizona, I was still angry, but as the months wore on, I was more puzzled than anything.  Why did our opponents do what they did?  Based on the destructive aftermath, it just didn’t make any sense to me.

When Kim’s brother Ian was only eighteen, he was killed by a drunk driver.  Kim had never experienced the death of a close loved one before and it really shook her up.  In a sense, her whole faith was dismantled, even though it was rebuilt even stronger later on.  But there were certain actions that she had to take proactively so that healing could begin.  We drove to her brother’s gravesite at Forest Lawn.  We visited the very spot where he was killed.  Kim flew from San Jose to Los Angeles on several occasions to be with her family as they pursued a civil suit against the person who was driving when Ian was killed.  After Kim had done her investigative work, she was finally able to release the injustice committed into God’s hands, but it took her eighteen months to do so.

I operated on the same basis.  After six months or so, I still had unanswered questions about what happened, so I contacted a few of my friends – some of whom still attended the church – and asked them about certain details.  However, some of them interpreted my puzzlement as bitterness and wanted me to “let go” and “move on.”  While I understood the reason for their counsel, I couldn’t move on until I had most of my questions answered.  After we met with some friends from the church in early August, and after consulting with several Christian counselors who specialize in helping pastors with forced exits, I was finally able to be at peace about the events that occurred eight months after our final Sunday.  Writing this book has also been therapeutic for me because it has allowed me to rid my brain of a host of issues and allowed me to regain perspective. But I still have occasional flare-ups of anger and have come to accept them as part of the healing process.

You can’t short-circuit these kinds of feelings.  It’s like trying to hurry up grief after a divorce or the death of a loved one. You have to drink the cup of suffering dry.  You can only put it all behind you when you’re ready, not when others want you to be ready.  Kim and I would go for a few days and be in good spirits, but then something would remind us of what happened and we’d both go into depression for a day or two.  For example, although we enjoyed marked improvement in emotional health after we passed the one-year mark, we then had to move forty minutes away from our place in Surprise toward Phoenix to be closer to Kim’s work.  The move cost us time, energy, money (we lost a deposit on a rental), and possessions (we broke a few things), and the whole moving event triggered negative emotions that we hoped had disappeared: “Why is this the fourth house we’ve lived in over the past fourteen months?  Why do we have to haul all our possessions around again?  Will we ever be able to buy a house and feel settled?  When will we return to the kind of life we once knew?”

Back in Arizona, Kim and I had to engage in a project we had never attempted before: try and find a church home.  While we stayed home a few Sundays – mostly due to physical or emotional exhaustion – we found the process of visiting churches to be extremely daunting.  We perused church websites to determine which churches to visit, but we went to most of them only once.  Nearly every church we visited had edgy music (which we liked), and the music was usually skillfully played and sung, but we often didn’t feel like singing praises to the Lord.  Many of the songs that were presented were taken directly from passages in the Psalms, but the lyrics included verses that praised God and excluded those verses that expressed doubt or anger (like in the imprecatory psalms).  Believe it or not, the way I felt emotionally, I would have welcomed singing some imprecatory psalms from time-to-time, although I’m sure I would have been in the minority!  It seems like most churches want everyone in the congregation to feel good after the worship time without realizing how some people are feeling before worship starts.  In my view, Christian worship times miss the variety of emotions expressed in the Psalter.  We encourage praise and joy but do not want anything to do with depression and anger.  Maybe that’s why I’m drawn to the music of people like Bob Dylan or Van Morrison.  They know how to express a range of emotion through their lyrics, voices, and instruments.  For months, I’ve been drawn to Bob Dylan’s music because, as I listen to him sing (or croak), it seems like Bob understands what I’m going through, while a great many believers do not.  With a few exceptions, most of today’s Christian music doesn’t acknowledge pain or suffering very well.  I realize that singing psalms of lament won’t necessarily help a church to grow, but there must be a reason why so many people don’t sing during worship times. Maybe in many cases, they just don’t feel like singing lyrics that fail to reflect their present state of mind.

It was also difficult for me to hear other pastors teach.  While most of them delivered their messages in a competent style, at times I was appalled at the interpretations of Scripture that I heard given from the pulpit.  (Doesn’t anyone own or consult biblical commentaries anymore?)  One staff pastor preached on the Great Commission in Matthew 28:19-20 and had absolutely no clue what the words really meant or how the passage was structured.  Like many pastors, he read the passage aloud and then said whatever he wanted to say about it.  He went straight to application without ever dealing with interpretation.  But more than anything, I’ve had a tough time listening to pastors ignore Scripture while highlighting their own ideas as if what they have to say is more important than what God says.  My wife and I now attend a mega church, not because it’s large, but because the pastor is an excellent preacher and he knows what he’s doing when he teaches.  (It’s a good thing that pastors don’t speak to other pastors on a regular basis.  We can be a tough audience.)

When I first left our former church, I didn’t want to preach anymore.  Over time, I have come to accept the fact that I may never preach again, at least as my primary calling.  Last Sunday, our pastor talked about the recent death of his father, and recounted how whenever he had a conversation with him, his dad always told him two things: love your wife and preach the Word.  When I heard that, I got choked up.  I have always loved my wife.  I miss preaching the Word.

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After working for more than a year, I am getting closer to finishing the book I’m writing about what happened in my last ministry.  Because I need to spend much of today on the book, I thought I’d share with you an excerpt from a chapter I’m calling “What I Did Wrong.”  In that chapter, I expound upon some mistakes I made that contributed to our eventual departure.  Please pray for me that I will finish the book soon.  A perfectionist is never finished!

My third mistake is that I wasn’t a tough enough leader.  God gave me both an analytical mind and a tender heart.  As a leader, I chose to use persuasion instead of coercion.  For example, whenever a staff member made a mistake, I would sit down with him or her and address the issue as soon as possible, but if they didn’t cooperate, I didn’t know what to do after that.  Part of the reason for this is that I did not have the authority to hire and fire staff, and the staff knew it.  Years ago, a well-known consultant was working with a church I was leading and zeroed in on my inability to make staff members always do what I expected them to do.  He asked me, “Jim, are you a responsible person?”  My answer was, “Yes, I’m very
responsible.”  He asked again, “Does someone only have to ask you to do something once before you’ll do it?”  I told him, “Yes, you only have to tell me to do something once.”  He then concluded, “But Jim, not everyone is like that.”  He helped me to see that I was doing a great job supervising staff members that were just like me but doing an inadequate job of supervising those who were different from me.  I addressed every issue.  I said everything that needed to be said.  But without the authority to hire and fire, certain staff knew they didn’t have to take me seriously.  They could just form an alliance with key individuals or groups in the church as a way of gaining ecclesiastical immunity.

For example, in some churches, a staff member will complain to a board member about the senior pastor and the two will form an unofficial alliance.  So if the senior pastor ever comes to the board to complain about that staff member, or recommends that staff member be fired, the staff member has a built-in advocate.  This happened to me years ago in the second church that I served as pastor.  The church secretary was consistently late to work, and no matter how many times I spoke with her about it, her behavior didn’t change.  When I went to the board to ask for their assistance in the matter, one of the board members circled back and told the secretary that I had talked about her in the board meeting.  This made my working relationship with both parties nearly impossible.

It is my contention that most mega church pastors in America are tough as nails behind-the-scenes.  They may appear to be approachable and vulnerable when they speak from the pulpit or meet people in the patio, but when it comes to the way the church operates, their word is law.  They are the leader and everybody knows it.  Young pastors watch a popular preacher on television or hear him speak at a conference and assume that pastor’s church grew numerically because he’s such a great communicator.  While that may be so, I believe there are many great preachers in small and medium-sized churches as well.  (They have to be good because they are often the only reason that people attend that church.)  But it’s how a pastor organizes the leadership of his church throughout the week that really makes the place go – and most of us never get to see that pastor in action behind-the-scenes on his home campus.  While I can’t prove this, I believe that ninety percent of all pastors are primarily tender people while ten percent are tough guys.  It’s the tough guys that pastor the big churches.  They also know just what to do when they’re attacked from within.

Is it a pastor’s personality that causes him to be tender rather than tough, or is this the way pastors are trained in seminary?  In his book Clergy Killers, Rediger observes that “… the church today is not training pastors to handle conflict, to support themselves in survival situations, to be disciplined spiritually, nor to be toughminded when their leadership is sabotaged.” Years after graduation, I had dinner at the home of a prominent professor from my seminary and I asked him why pastors weren’t taught “street smarts” in school.  He told me that the accreditation committee was interested in academics for core classes and that many practical ministry matters could only be addressed through electives.  Although I did take an elective class on managing conflict in seminary, there were only eight students in the class.  While I believe that the lack of focused seminary training has something to do with the way pastors wilt in conflict situations, the truth is that most pastors are attracted to church ministry because of their tender hearts which are easily broken when they sense they’re being abused or rejected.  As Marshall Shelley wrote in Mastering Conflict and Controversy, “Politicians are satisfied with 51 percent of the constituency behind them.  Pastors, however, feel the pain when even one critic in a hundred raises his voice.”  This is why I believe it’s imperative for the lay people of the church to be trained and empowered in conflict management.  The pastor just can’t do it all either from a physical or an emotional perspective, especially when he’s the target of an all-out attack.

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When I was a pastor, I didn’t like to self-censor myself when I preached.  I wanted the freedom to talk about any issue and tell any story.

But there were some I just couldn’t bring myself to tell in church for one reason or another, usually because they made me look bad.

For example, in the second church I pastored, I inherited some shut-ins that I had never met, so I thought it would be a good idea to meet them all.  One morning, I visited a married couple in a nursing home.  The wife couldn’t see and her husband couldn’t hear.  To communicate with the husband, we used a small blackboard.  When I left, I was pretty sure they had no idea who I was.

After a little while, the wife died, and I didn’t hear about it for quite a while.  Her husband sure wasn’t going to tell me, and the family never contacted me – and I didn’t have any contact information for them.

I started feeling badly about some of these shut-ins, so I began praying publicly for “The Shut-in of the Week” during the Sunday service.  We featured a different shut-in every week.  If we had PowerPoint back then, I could have shown everyone who the shut-ins were with a digital photo, but at least we were praying for them.

One of the shut-ins I prayed for continually was the husband who couldn’t hear.  When I came before the Lord, I was passionate about praying for him because I felt so badly for him.  Because I didn’t know how to communicate with him, though, and because I didn’t think he knew who I was, I didn’t make a habit of going to visit him.

One Sunday, after praying for this man again, one of the senior ladies in our church pulled me aside and said, “Jim?”  I said, “Yes, Veronica.”  She said, “You know John So-and-So that you prayed for today?”  I said, “Yes, what about him?”  Veronica replied, “He died four months ago.”

Not good.

There was another older couple in that church, and I tried to visit them every few months, but they were pretty cranky.  Their last name was Brown and the man’s wife called her husband “Brownie.”  His claim to fame is that he used to park cars at the Hollywood Palladium back in the Golden Days of Hollywood.  He showed me all these photos featuring him and movie stars.  It must have been great fun parking those cars and I tried to be as enthusiastic about it as I could.

We said the Lord’s Prayer occasionally at our church at that time, and Brownie came one Sunday when we were saying it.  The next time I came to their home to visit, he said I didn’t say the Lord’s Prayer correctly.  He said, “It’s not ‘on earth as it is in heaven’ but ‘in earth as it is in heaven.'”  (Talk about picky!)  I think we opened up a Bible to see what the proper preposition was, and I was right, but he maintained I was still wrong.

I didn’t want to visit them anymore after that.

But one night, it was Visitation Night, and Kim went visiting with another woman at the church, and they ended up at the home of the Browns.  (If you called ahead on Visitation Night, people would say they were too busy to see you.  If you just dropped in, you had a better chance of catching them off-guard.  It was always a safe bet to see the Browns because they were so old that they weren’t going anywhere.)

Anyway, evidently Mrs. Brown couldn’t see who Kim was, because once everybody sat down, she began criticizing the pastor in harsh terms.  Kim didn’t know whether to laugh or cry.  The Browns had stopped coming to church, so it couldn’t have been anything I said in a sermon.  Must have been that mini-argument I had with Brownie about “in” and “on.”

When Mr. Brown died, eleven people came to his service.  I was suprised he got that many.

When I was an adult youth leader during my sophomore year of college, we youth leaders planned a special event: George Washington’s Birthday Party.  We held it in the worship center at our church.  We hid eggs all over the auditorium (I know, it wasn’t Easter, but that was the point) and then gave the kids prizes afterwards.  The best prize?  A brand-new Bible.  The worst prize?  A hamburger from McDonald’s that I had kept in the trunk of my car for a solid week.

That hamburger went on my resume when I later applied to be the youth pastor at our church.  (I got the job.)

But I almost didn’t because of what happened in children’s church a couple years before.

During my freshman year at Biola, all students had to be involved in a Christian service assignment for three hours every week.  I had no clue what to do.  Somehow, I ended up in children’s church.  I knew nothing about teaching kids.

For the first few months, I did okay.  I kind of prepared for the lessons and kind of taught the kids.  Most of the time, I was just trying to control the class (and watch the clock).  My supervisor, whose name was Frank, didn’t appreciate the fact that I would someday teach for a living.

Well, one time, I didn’t have anything prepared, so in a moment of temporary insanity, I brought spray paint to class.  I am not kidding.  Spray paint.  We were going to color in the Bible lesson for the day.  I had been teaching second graders, but now I was working with kindergartners – not that it mattered.

The last thing I remember was a kid named David spraying paint not on the lesson, but all over his new white shirt.  (I’m still amazed that one of his family members is on Facebook with me.)

I got fired from my Christian service assignment.  In fact, I think I was the only kid in the history of Biola to flunk Christian service.  My ministerial career almost ended before it started.  And when I applied to be a youth pastor a couple years later, guess who showed up to make sure I wouldn’t be hired?  That’s right – Frank.

Thank God he got overruled.

See why I couldn’t tell these stories in church?

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We were very good friends.

We met every Thursday for breakfast.  We’d tell each other about our weeks, especially about the challenges we faced in our jobs.  We shared our private pains and special joys with one another.

Nothing could harm our friendship.  After all, we were both pastors.

My friend was the associate pastor at his church, filling in while the senior pastor was in the hospital for months.  While he had ideas for his church, he didn’t feel right implementing them while his pastor – and supervisor – was incapacitated.  The months dragged on, but the senior pastor just wasn’t given the green light to return.  The church got into dire straits financially and began to spiral downward.  Some of the governing leaders in my friend’s church wanted him to ignore the pastor’s plight and lead the church ahead, but my friend felt that was a breach of ethics.

A tough, tough situation.

I was pastoring my first church a few miles away, and it was slow going.  I was under thirty, most of the people in the church were over sixty, and there were few people in-between.  I was reaching mostly people my age, and when my generation gained as many people as the over sixty group, power struggles began to emerge.  Since the church had booted their previous pastor, I thought I might be next.

Then one day, my friend called to tell me that a leader from his church proposed that our two churches merge.  There were about 80 people in my friend’s church and about 50 in ours.  Their building was paid for while we met in a school multi-purpose room that was scheduled to be bulldozed down by the school district.  We needed a building.  They needed more people and money.

Merger talks began.

Then the senior pastor from my friend’s church suddenly got well enough to attend a few merger meetings.  Somewhere along the line, he just disappeared.

While the boards from the two churches began merger negotiations, my friend and I continued to share how we felt about everything.  We both agreed that we would look for pastoral positions outside of the proposed merged church.  Neither one of us really wanted to pastor it.  I had read that in many cases, merger math is 1+1=1.  In other words, if you put a church of 80 and a church of 50 together, when the dust settles, you’ll have a church not of 130 but of 80.

So my friend began looking around, and a church in the Northwest expressed interest in having him as pastor.  I too began looking around, but the right situation didn’t open up for me.  I did not want to be the pastor of the new merged church.  I wanted to go elsewhere.

The board from our church gave the board from the other church one condition for merging: I had to become the new senior pastor.  The board from my friend’s church evidently wanted me to be the pastor as well – but I didn’t want the job.

My friend accepted the call to the Northwest church, and I was glad for him.  I still hoped I could find another ministry somewhere else.  But in the end, I didn’t.  On October 2 – the deadline set by the new board – I signed an agreement that made me the senior pastor of the new church.

My friend was convinced that “the fix was in.”  He believed that since he found another ministry, I should have done the same.  And I tried.  I really did.

He never spoke to me again.

I don’t think I’ve ever publicly told this story before even though it happened 28 years ago.  Why not?  Because I lost a friend – a good one – and for a long time, just thinking about it caused me great pain.

And I’m sure it caused my friend pain as well.  It’s hard to lose a close friend like that, no matter what you do for a living.

But how can two pastors – of all people – part ways like that?

There’s a story in Acts that many of us have read.  Paul took Barnabas on his first missionary journey, and they also took along Barnabas’ cousin John Mark (author of Mark’s Gospel).  During that initial adventure, John Mark left the two missionaries and returned to Jerusalem.  When the duo planned their second journey, Barnabas wanted to take along John Mark again, but Paul refused, believing that John Mark would probably desert them again.  Barnabas wanted to give his cousin a second chance and was willing to vouch for him.  Paul was the task-oriented leader, Barnabas the people-centered encourager.

Dr. Luke writes in Acts 15:39, “They had such a sharp disagreement that they parted company.”

How could Paul – writer of half the New Testament, church planter deluxe, the chief proponent of divine reconciliation – sever a friendship with his mentor and colleague?  Shouldn’t they have hung around and tried to settle their differences before doing the Lord’s work?

When Paul returned to the churches he had planted on his first journey, some of the believers undoubtedly asked, “Hey, Paul, where’s your companion Barnabas?”  I doubt if Paul wanted to explain why his friend didn’t come on the trip.  Barnabas probably received similar queries anyplace they knew Paul.

Later in Paul’s ministry, he had positive words for both Barnabas and John Mark, although the latter doesn’t appear until 2 Timothy 4, the last chapter Paul ever wrote.  But thank God, everybody reconciled in the end.  Yet had Paul or Barnabas died first, they might have never have worked things out.

It’s ironic, but church ministry causes pastors to both make and lose friends.  Pastors make friends primarily with those with whom they serve: staff members, board members, key leaders, and ministry team leaders.  Friendships are forged as believers march together toward a common vision.  During such times, it’s natural to think, “We will always be friends.”

But sometimes disagreements surface between the pastor and a leader.  Sometimes the pastor feels he has to talk to a leader about their ministry and that leader becomes upset.  Sometimes the pastor believes he has to intervene in a leader’s life because he sees self-destructive tendencies.  There are even times when a pastor notices that a ministry is repelling people rather than attracting them and he feels the need to intervene.

When a pastor takes any of these actions, he risks his friendship with that leader.  Why?  Because he has to balance that friendship against Christ’s command to make disciples.

I’m writing about this because when a pastor is forcibly terminated, he isn’t sure he has any friends left in a church.  He knows the governing leaders will put their own spin on his departure and that he may end up being portrayed as someone who is incompetent or unspiritual or even evil.  He then has no idea who or how many people will end up believing what is said about him.  Should he try and approach friends in the church, he may be rebuffed or even ostracized.  The only way he really knows those friendships are intact is if his friends contact him and tell him that their friendship is still “on.”

I know about the loss of such friendships firsthand.  During my last church ministry, I lost some good friends, most of them male.  They chose to walk away for reasons of their own.  While I’ve come to accept what they did, the severance of our friendships hurt a lot.  On the whole, women were much more faithful and understanding.  This parallels the sufferings of Jesus when His male disciples fled but His female friends stayed by the cross and tomb.

Being the pastor of a church is a tough job – and it’s getting tougher.  People all come to church with their own expectations and impose them on the pastor, who can’t possibly meet each one.  For this reason, your pastor needs your prayers, encouragement, and support.

And he also needs friends who – come what may – will stand by him, and stand strong with him, and see him for who he really is: a deeply flawed person called to advance the kingdom of God.

I recently had lunch with a man who has remained loyal to his senior pastor for forty years.  Years ago, this man was the only staff member to stand up for his pastor when the rest of the staff banded together to get rid of him.  That pastor and his staff member have provided leadership to their church which now impacts more than 15,000 people every weekend.  Imagine what might have happened had that staff member not stood with his pastor.

Jesus told His disciples in the Upper Room, “You are those who have stood by me in my trials” (Luke 22:28).  It meant the world to Jesus that in His hour of need, eleven of His twelve disciples still considered Him their friend.

Romans 12:18 says, “If it is possible, as far as it depends on you, live at peace with everyone.”

Even your pastor.

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I am excited!  Tomorrow afternoon, our new ministry, Restoring Kingdom Builders, will hold its first board meeting.  We will be making decisions on a mission statement, goals, bylaws, and a budget, as well as making formative plans for our first Wellness Retreat later this year.

RKB is dedicated to educating Christians in the prevention and management of church conflict from a biblical perspective – especially as it relates to pastors – and to beginning the healing process for pastors and their families who experience a forced exit from a church.

It feels like I am starting my ministry life over.

Let me give you a brief recap of my ministerial career – which spans more than 35 years – so you can see how I have been exposed to these issues for most of my life.  (Warning: the following material deals with the dark side of the church.  But I know you can handle it!)

If you read my last blog post, you know that my father was a pastor in Garden Grove, and after two years of conflict (mostly with the governing board), he resigned his position when I was eleven.  Nineteen months later, he died of cancer.  While the stress from the conflict may not have caused his death, it most likely accelerated the cancer’s growth.  Since my dad lacked support from the board and his denomination, he had to suffer alone professionally.  Part of me wants to go back in time and fix that situation, but although I can’t, I can help other pastors who go through similar trials.

When our family finally left, we took refuge in another Orange County church.  When the pastor eventually resigned (for positive reasons), the congregation called a new pastor, who abruptly fired the most popular staff member.  His ministry never recovered.  Years later, I read an article he wrote about that experience, and there was far more conflict in that church than I ever knew.  After he was forced to resign, that pastor became a psychologist on the East Coast.

When my best friend invited me to some special youth meetings at his church (once again, in Garden Grove), I loved the church, and pretty soon, our whole family was going there.  But two years later, the founding pastor resigned under mysterious circumstances.  The church eventually called a former member who had been a medical missionary in Saudi Arabia to be their pastor.  After becoming his youth pastor and later marrying his daughter, my father-in-law was eventually forced out as pastor, too.  (But it had nothing to do with my marriage!)

Largely due to the influence of one of my cousins and her husband, I was later called to be the youth pastor of a church in Orange, California.  Less than a year later, in a messy public meeting, the congregation voted the pastor out of office.  (Now there was a case study!)  That was the church where I learned what not to do.

After seventeen months in that church, I was called to be the youth pastor of another church in Garden Grove.  While my tenure there went well, the pastor was relentlessly attacked and was so emotionally devastated that he could barely function.  After he retired, he never performed any pastoral functions (like weddings or funerals) again.  Although I wasn’t in a position to make things right, I had friends on both sides of the conflict, but I always supported my pastor in public.

After I graduated from seminary, I was called to pastor a small church in the Silicon Valley city of Sunnyvale.  The previous pastor – you guessed it – had been fired after only one year on the job.  After a couple years there, I figured I was next on the board’s “hit list,” but at the eleventh hour, a sister church in Santa Clara invited us to merge with them.  I became the new pastor of the merged church, but only after the pastor from the other church was forced to leave.  (Have you detected a pattern yet?)

Several years into my ministry in Santa Clara, an older couple formed a group with the intent of getting rid of me as pastor.  While they were unsuccessful, we lost 20% of our congregation when they formed a new church only a mile away.

In the meantime, I made friends with many pastors in our district, but six or seven of them suddenly resigned their ministries within a couple years.  When I contacted them, they told me they had been forced out of their churches by either the governing board or a vocal minority.  I was shocked to discover that most of these pastors did not receive an adequate severance package and had been stigmatized.  These pastors also told me – to a man – that I was the only pastor in our district to contact them.  That was three decades ago.

Everything culminated in the late 1980s when the pastor from a prominent district church was unceremoniously forced out of office by his board with help from district personnel.  His dismissal resulted in legal action against both the church and the district.  While the political thing to do was support the district, I knew what really happened (I still have the documentation) and disagreed strongly with the way things were done.  My eyes were opened to the way that politics often trumps righteousness in church circles – and it grieved me greatly.

So I wrote an article for our denominational magazine called “Who Cares For Lost Shepherds?”  Christians like to talk about reaching lost sheep for Christ, but I wondered aloud why so few believers seem to care about pastors (shepherds) that are forced out of churches – especially those who have not committed impeachable offenses.

I also did a study (with the knowledge and consent of district leaders) on what happened to pastors who had left their churches in our district.  I discovered that 50 out of 60 pastors who had left their churches also left the denomination – and there was no way to track how they were doing or where they had gone.  Those pastors just vanished.  That troubled me.  It still does.

My ministry in the 1990s went well.  I served as the pastor of an outreach-oriented church in Santa Clara, but after seven years there, I was worn out and considered going into clergy caregiving.  I had lunch with conflict expert Speed Leas in his home and later attended the CareGivers Forum conference in Colorado, but it wasn’t God’s time for me to be involved in ministering to pastors just yet.

After becoming the senior pastor of a church in California, I entered the Doctor of Ministry program at Fuller Seminary.  When it came time to declare my topic for my doctoral project, I chose to write on attacks by church antagonists informed by family systems theory.  I reveled in all the researching and writing for the project and learned a great deal about such situations.

For a few years, I taught workshops at an area-wide Christian leadership convention, and my best-attended sessions had to do with conflict in churches.

Then after 10 1/2 years in the same church, I experienced every pastor’s nightmare myself – and I learned even more going through that ordeal.

After moving to Arizona, I asked the Lord what His next assignment was for me.  Good friends suggested that I teach at a Christian college or seminary, or that I become a pastor again, or that I become an interim pastor, or maybe even a church staff member.  But to be honest, none of those positions excited me in the least.  If I ever do return to church ministry, my wife has informed me that I might once again become a bachelor.

Even though it means starting over, the Lord has given me a passion for pastors, their families, and churches that have been wounded by conflict, and I intend to follow His leading and build this ministry until the day He calls me home.

So if you hear about a pastor or spouse who are going through rough waters, encourage them to contact me.  I look forward to ministering to my wounded brothers and sisters in the days ahead.

Thankfully, I have several mentors who have been doing similiar ministries for years, and they are available to me for counsel and encouragement.

Will you pray for Restoring Kingdom Builders?  Please ask the Father:

*that our first board meeting will go well.

*that we can obtain our non-profit and tax-exempt status faster than usual.

*that the Lord will help me finish my book soon.

*that God will send wounded pastors and their spouses our way.

*that God’s people will generously support our ministry.

If you do decide to pray for our ministry, will you let me know?  It would mean a lot to Kim and me to know that you are praying for our ministry as it begins.

Thank you so much for reading my blog.  I’m constantly amazed at how many people look in on it every few days.  May the Lord richly bless you and grant you His peace today and always.

Let’s shed some light on the dark side of the church!

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My father died 44 years ago today.  I always remember.

He grew up in West Chicago, the second of five children.  His father was a pastor and was more the scholarly type.  (I inherited some of his books.)  My dad loved baseball, once sneaking into some major league meetings with his brother to get the autographs of players like Lou Gehrig and Babe Ruth.  (I didn’t inherit those.) 

After serving in the Navy, my father attended Bryan College in Tennessee and later Biola College in downtown Los Angeles.  He entered Talbot Theological Seminary upon its inception and was in its first graduating class of seven.  (I later attended both schools as well.)  Dr. Charles Feinberg, Talbot’s founding dean, taught my first seminary class in Old Testament Introduction.  He could be tough on certain students but was always kind to me, most likely because my father and I share the same name.  (I’m Jim Jr.)

My dad seemed to love being a pastor.  I remember him baptizing my great-grandmother in Whittier (we called her “The Amazon” because she was so big and tall) and barely being able to get her up out of the water.  When I was a young child, our family drove from Anaheim to Sunnymead (now Moreno Valley) to a church he served as pastor there.  During one Sunday night service, when my dad asked the congregation for “favorites” (hymns people specially requested by number), I raised my hand.  Sitting on the front row, clothed in my pajamas, I asked for Hymn 100 – not because I knew the hymn, but because I had just learned the number “100.”  The hymn was “Under His Wings,” and even though it’s disappeared from hymnbooks today, it’s never disappeared from my heart, because my father took me seriously.  The congregation sang all three stanzas.

One Saturday night, when I was six, my dad led me to Christ, and he baptized me the following year.  He later founded a church in Westminster which eventually moved to Garden Grove.  Back in those days, many pastors built their churches by going door-to-door.  (It was termed “calling.”)  One or two nights every week, my father walked from house-to-house, sharing Jesus with anyone who would listen.  Without any kind of staff, he slowly built a viable church. 

Our family of five went to Sunday School and morning worship on Sunday mornings, as well as services on Sunday and Wednesday nights.  (And we usually stopped at Savon for nickel ice cream cones afterwards.)  At one Sunday night service, when I was 11, I sang a duet with my dad, the only time I ever did that.  We sang “Now I Belong to Jesus.” 

Every summer, my dad took a second job delivering telephone books.  My brother and I would sit on the back end of our station wagon and place the books on porches as he called out the addresses.  We saw a good deal of Orange County and Los Angeles that way. 

The leaders of the church flipped on my dad a few years after the church’s founding.  Two brothers and their families left the church, but six months later, the governing board asked them to return, and one of them was made chairman.  This action was taken without my father’s knowledge or consent.  He immediately resigned with nowhere to go and eventually became a milkman, but he wanted to get back into church ministry. 

My father loved his family so much.  Although he worked extremely hard, he always made time for his kids.  He taught my brother John and I to play baseball and football (in the street) and basketball (in our front driveway).  My poor mother had to listen to her boys throwing a tennis ball against the chimney for years, but we still got to do it.  (Unless we hit a window – then all bets were off.) 

My dad passed on his love of baseball to me and my brother.  He brought home packs of baseball cards when I was just six and would comment on the abilities of the players.  Bob Friend?  He was a good ballplayer.  Johnny Roseboro?  He was a “meathead.”  When my sister was born, my dad bought a box of baseball cards for both my brother and me while we waited in the hospital.

He also took my brother and me to many baseball games.  My first game was at the Los Angeles Coliseum when I was just six.  (The Pirates beat the Dodgers 5-2.)  Before Dodger Stadium opened, we attended an Open House and I was able to run the bases.  I got to see Hall of Famers play like Roberto Clemente, Duke Snider, Willie Mays, Whitey Ford, Mickey Mantle, Stan Musial, and my favorite, Sandy Koufax.  Although we didn’t have much money (we always parked a mile away to save a buck on parking, and we brought our own popcorn), my dad always made sure to spend time with his boys. 

My dad could be a bit on the crazy side.  In our home movies, he’s always goofing off.  He made up nicknames for all my friends.  He would take popular songs and insert our names in them.  I can still remember him tossing us kids around and brushing our faces against his whiskers. 

Our family went on vacations most summers: to Chicago (on the train), Yosemite, the World’s Fair in Seattle, Chicago again (by car on Route 66), and finally Sequoia National Park.  I say finally because it was during that trip that my dad began having abdominal pains.  He was initially diagnosed as having hepatitis, but was eventually diagnosed with pancreatic cancer. 

Many people prayed for my father’s healing.  His parents came out from Chicago and stayed with us during his illness.  During that time, he came to a basketball game in which I was playing.  I scored 10 points, pretty good for a Jr. High kid.  He wouldn’t see me play again.

My dad was in and out of the hospital, and one Thursday morning, my mom told me before school, “Make sure to kiss your dad today.”  I did.  Several hours later, I was called out of US History class and met my mother in the school office, where she told me, “Daddy went to be with the Lord.”  He was only 38.

Two days later, his funeral was held at a chapel in Westminster.  To their credit, my friends came to his service.  Five pastors gave eulogies, which we still have on tape.  When Pastor Glen spoke (our neighbor from two doors down), he mentioned how he always saw my dad playing baseball with my brother and me in the street.  I lost it.

My dad would have been proud that all three of his children still follow Jesus.  Both his boys married missionary kids, my brother’s daughter married a pastor (who also graduated from Talbot), and my sister cares deeply about people in need, especially those without Jesus. 

He never met my wife, or my children, but he would have loved them as his own.  He would have been proud of my wife’s love for missions, the fact that both our kids are leaders in their churches, and that my son is marrying a fantastic Christian woman this summer.

My dad’s greatest legacy is that he showed me the importance of loving your family.  Although he went through some tough times, we always knew how much he cared for us.

Six years after my father’s death, our church’s new pastor discovered that the board had hired me to work with youth for the summer.  I dated and then married his daughter.  My father-in-law has been my best ministry mentor over the years and has encouraged me in countless ways.

Nine years after my father died, my mother married a wonderful Christian man who is one of the greatest servants of Christ I have ever known.  He was a missionary for three decades with the Navajos and is always looking for ways to serve Jesus.  Many people have either a loving father or a loving step-father, but I have been privileged to have both, as well as a supportive father-in-law.  I am truly blessed.

Sometimes I dream about my dad.  The dreams are always happy.  We’re either together on earth or together in heaven.  Because of his faith in Christ, and the faith he passed on to me, I have the assurance we will see each other again.  As Dr. Feinberg told me once when I saw him on campus, “Your father is dancing in glory.” 

Someday, we’ll all dance together.

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Years ago, I attended a spring training game at Municipal Stadium in Phoenix where the Oakland A’s play.  I arrived right when the gates opened, as I often did, and heard U2’s song With or Without You blaring through the loudspeakers.  (And it sounded so good.)  Several times in the song, Bono sang these words:

And you give yourself away

And you give yourself away

And you give, and you give

And you give yourself away

Those lyrics could describe the feelings of a mother with small children, or a caregiver working with a terminally ill patient, or a customer service representative at a department store, or even a public school teacher trying to control a large class.

Or a local church pastor.

For most of my ministry life, I liked being a pastor.  Yes, there were some tough times, but the good that was done usually outweighed the bad.  I was doing what God called me to do, I was surrounded by Christians who acted like Christians, and I could sense the smile of God upon my life and ministry.

But then slowly, things changed.

Eighteen months ago, I felt like I was falling apart, and I had no idea what was happening to me.  I took a few days off work to read a couple of books that seemed related to what I was feeling, and they helped some, but I still wasn’t right.  Eventually, I saw a Christian counselor who gave me some tests to take, and after he scored them, he told me, “You’re suffering from a severe case of burnout and you’re near a breakdown.”  While his diagnosis initially shocked me, the literature confirmed his conclusion.  Burnout had crept up on me without my knowledge or consent.

But I had all the symptoms.  I felt empty inside.  I didn’t want to hang around most people because I couldn’t control my negative emotions.  After always being a self-starter, I could not seem to motivate myself.  And worst of all, it felt like God had abandoned me.  In the past, it always seemed like I could sense God’s presence, but now He seemed to be a million miles away.  Although I wasn’t suicidal, it would have been okay with me if I had just vanished.

How could a veteran pastor experience such symptoms?

When pastors suffer from burnout, they don’t want to tell anybody.  There is still a stigma about the condition in Christian circles because people assume that if a pastor is truly spiritual, he will never experience burnout.  Because it was hard enough to admit it to myself, I only told a handful of people.  I believed that if the word got out, I would be forced to leave the church because burnout victims require prolonged inactivity.

I didn’t fit the usual profile of a burnout victim.  I had a regular quiet time with the Lord.  I exercised 30-45 minutes at least five times a week.  My home life has always been wonderful.  And I didn’t feel driven inside.  The issues that were draining me were not in my private life.  Instead, they were all at church.

Like many pastors, I am a person who needs to see things happen in his life.  Early in my ministry, I liked cutting the grass at my house because I could immediately see the results of my labor.  (This strategy doesn’t work all that well in Phoenix because you have to look hard to find grass.)  I needed to see attendance rising, giving increasing, and lives being changed.

While I tried not to measure my self-worth exclusively by numbers, I was always conscious that some people in the church – especially those who are business-oriented – almost always judge a pastor’s worth “by the numbers.”  I’ve had a lifelong battle with that value system, but in the ministry, whether you like it or not, “You are your stats.”  To keep the stats going up, you need momentum.  And to keep momentum, you need to continually make plans for new growth.

I once was acquainted with a church that had been in existence for nearly thirty years.  Despite the fact that the church lacked a worship center, it had grown.  To accommodate new growth, the leaders proposed putting a new worship center on the front lawn right next to a major street.

When the proposal was brought before the congregation, matters became contentious, and when the vote for the new building was taken, it failed by a slim margin.  At that point, many of the church’s most gifted individuals left the church and the congregation went through a few years of tough times, culminating in an invitation for the church I served as pastor (which was five miles away) to merge with it, which we did.  But we struggled because it’s hard to resurrect momentum.

When a church is growing, it needs to seize those God-given opportunities to “take the land” or it may very well end up wandering in the wilderness for a long, long time.

Without going into details, I spent months in my last church doing research and putting plans together to keep the momentum going only to have those plans blocked.  Although I told very few people at the time, I knew that was the beginning of the end of my ministry in that place.  It was only a few days later that I was diagnosed with burnout.

My story can be replicated thousands of times in the lives of pastors all over this country.

My guess is that most of you reading this blog are not pastors.  Let me share with you several things that you can do to help your pastor avoid burnout.

First, pray for him daily – and let him know you’re praying for him.  (It’s been my experience that those who pray for their pastor rarely attack him, while those who attack him rarely pray for him.)  And when appropriate, pray with him.  Pastors are so used to praying for others that they are usually greatly moved when someone wants to pray for them.

Second, encourage him to stay home most nights.  Years ago, I heard Chuck Swindoll say that a church that expects its pastor to work many nights will eventually lose him.  Andy Stanley, who pastors one of America’s largest churches in the Atlanta area, says that he’s home almost every night of the week.  Toward the end of my ministry, being out three to four nights a week began to take its toll on me – especially as I got older – and I longed to be home more often.

Third, honestly let your pastor know when he’s doing a good job.  Some pastors are able to affirm themselves and don’t need as much external affirmation, while other pastors constantly need to know they’re helping somebody.  It always meant more to me to receive a note of encouragement on Monday or Tuesday than it did on Sunday – although I always appreciated it regardless of the timing.  When the pastor doesn’t hear affirmation from anyone for a week or two, he may very well question his effectiveness, which is one of the symptoms of burnout.

Finally, intervene if you think your pastor is headed toward burnout.  Talk to him.  Talk to his wife.  Talk to the board.  Talk to the staff.  While the pastor needs to care for himself, many could sing with Bono, “And you give yourself away … and you give … and you give … and you give yourself away.”  But if you don’t take in more than you give … you will burn out.

Burnout happens more in the helping professions (doctors, nurses, paramedics, psychologists, missionaries) than in other professions because the work never ends and because the caring mechanisms of the body shut down after prolonged stress.

I will write more about this extremely relevant issue in the days ahead.  If you’d like to read more about this issue, here’s a brief description of the symptoms and cure for pastoral burnout:

http://www.alc.edu.au/alconline/PAS1018/Topic%201%20Self-care%20for%20pastoral%20people/BURNOUT.htm

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