Do you know any pastors personally?
If so, are you under the illusion that they’re perfect?
My grandfather … father … step-father … and father-in-law have all been pastors.
They are godly men … in my mind, even great men.
But many pastors … if not most … wish they could be perfect … and sometimes put on the façade that they are.
But there are always people around a pastor to remind him that he is very, very fallible.
During my 36 years in church ministry, I did my best to make as few mistakes as possible … but I still made my share.
Here’s the first one:
When I was 19, I was hired by my church to work with the high school and college groups over the summer.
A few days after being hired, our church held a missions conference.
The first night, a missionary showed slides of the new Bible Institute that his organization had built in India.
The missionary was quite a character. His presentation was hilarious. I laughed … hard … along with everybody around me.
As soon as the service was over, the Church Gestapo confronted me and said that since I was now a paid youth leader, I needed to set a better example for the young people.
I told him, “But the presentation was funny!” He agreed … but reiterated what he said anyway.
I learned two things from that initial encounter: first, as long as I was in ministry, some people were always going to be keeping me under surveillance; second, some people weren’t going to allow me to be normal.
That puts a lot of pressure on you to meet everyone’s expectations.
Fast forward ahead 35 years.
My wife had spent five days in the hospital with great abdominal pain. She didn’t receive a diagnosis until Friday. It was scary … but she was going to be okay.
Our church was holding a rare Saturday morning conference. Should I stay at home and care for my wife or attend the conference?
If I didn’t attend the conference, some people might accuse me of being unsupportive … so I went.
I felt almost giddy. I could dress down. I had no duties. I could be a person.
The conference speakers were excellent.
I sat in the back, and the only person near me was a woman I’d known for years.
From time-to-time, I turned around and made little comments to her about what was being said. It felt good to be away from the hospital.
At the break, someone came up to me and reamed me out for being rude.
To quote Yogi Berra, it was deja vu all over again.
Was I rude? I didn’t think so at the time, but maybe I was. I certainly didn’t mean to be.
But once again, I had that feeling that I had to be perfect every time I came within three miles of the church campus.
In his book, Leadership That Works, Leith Anderson introduces the concept of “parish poker.” He writes:
“Becoming a pastor is like joining a poker game. Although I am neither a gambler nor a poker player, I know that at the beginning of a game each player has a limited number of chips to play with and must use them strategically to win.”
Anderson goes on:
“Churches generally give new pastors 50 to 100 ‘chips’ to get started. After that, they either gain chips or lose what they have, depending on how well they learn the catalog of rewards and penalties the church runs by (which, of course, no one bothered to tell the new pastor about).”
Anderson then lists various behaviors and the number of chips involved:
Preach a good sermon (+2 chips)
Preach a bad sermon (- 8 chips)
Visit sick person in hospital (+7 chips)
Sick person dies (was expected to recover) (-10 chips)
Sick person recovers (was expected to die) (+40 chips)
Bring cookies to monthly board meeting (+ 1/2 chip)
Lose temper and shout at monthly board meeting (-25 chips)
In my last ministry, I thought I had earned thousands of chips over the years, so if I made a mistake, I’d still have thousands more left … but some people insisted that if I made even one mistake, I deserved to lose all my chips.
Sometimes “parish poker” doesn’t seem fair.
Let me make three observations about pastors and perfection:
First, expect that your pastor will disappoint you somewhere along the line.
He will say something in a sermon that will make you wince … or angry.
He will make a decision you don’t agree with.
He will make an inappropriate comment to you personally … laugh about something serious … or fail to greet you while passing.
I didn’t say you had to like it … just expect it. He isn’t an angel, so don’t idealize him.
But realize this: every other pastor is just as imperfect.
Second, if you’re really upset with him, talk to him directly.
Whenever somebody spoke with me personally about my perceived misbehavior, I tried to thank them. It takes courage to confront your pastor.
If you do it out of anger, your pastor will invariably become defensive.
If you do it calmly and lovingly, he will hear what you’re saying much better.
Try not to come off as the Church Gestapo. Every church has them … and every pastor runs from them.
Finally, let your pastor be a person.
I read around 75 books for my doctoral program. One of them was called The Pastor as Person.
The basic thesis of the book was this: the pastor is a person before he is a pastor.
Many pastors forget that they’re persons. Since so many people at church want them to be angels instead, that’s what they try to be.
But after a while, a pastor has to stop trying to be somebody else and just be himself.
If you want your pastor to be an angel, you’re being unfair. He can’t be who you want him to be.
But if you accept the fact that he’s human … and that he gets weak and tired and frustrated and even angry at times … then you’ll be doing him a great favor.
Because the New Testament tells us that Jesus was human … that, at times, He was weak and tired and frustrated and angry … and that He was made “a little lower than the angels.”
Jesus was morally perfect. Your pastor isn’t.
But Jesus was also a person … a human being … and He had limitations.
Just like pastors.
The Key to Growing a Church
Posted in Change and Conflict in Church, Current Church Issues, Please Comment!, tagged church growth and the Great Commission, how to grow a church, leading an outreach-oriented church, Matthew 28:19-20 on June 17, 2014| Leave a Comment »
Four decades ago, I visited a church near my home to hear a famous theologian speak.
The church had recently called a new pastor, and he eventually became a household name among Christians worldwide.
A friend of mine attended that church, and years later, he told me that their leaders had conducted a study of their new members.
The result? 98% of their new members came from other area churches.
Years later, I attended a major Bible conference, and that famous pastor did a two-hour question-and-answer session.
Someone asked him, “What is your church doing in the area of evangelism?”
His response? “That’s the next thing we’re going to look at.”
He had been senior pastor of that church for 15 years.
Something troubled me about his answer.
He was a Bible teacher par excellence, and while he was now leading a megachurch, the newcomers flocking to his ministry were almost exclusively believers from other congregations.
I once heard him say that he wasn’t trying to steal sheep from other churches, but his mission field seemed confined to nearby assemblies, which caused resentment among smaller church pastors.
As I learned in seminary, there are three ways a church grows:
*biological growth (the children of Christian parents receive Christ and stay in the church)
*transfer growth (the church expects they will attract new residents and believers from other churches)
*conversion growth (the church deliberately tries to reach spiritually lost people for Christ)
Most churches in America are growing because they attract dissatisfied believers from other congregations … but that’s never been Jesus’ design for His church.
Jesus’ Great Commission is presented in all Four Gospels and in Acts 1:8. The best-known version is found in Matthew 28:19-20, where Jesus tells His disciples:
“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
There is one command in these verses: make disciples, which begins by winning lost people to Jesus Christ.
Jesus doesn’t say:
“Make better believers of the already convinced.”
“Make members on a quarterly basis.”
“Make as many Baptists as you can.”
No, His first priority for His church in these verses is evangelism … making disciples of all nations … which starts with a church’s own community.
But in most churches … as was the case with that famous megachurch pastor … evangelism ranks dead last among church activities. In what sense can such churches claim they are carrying out Jesus’ final orders?
I’ve discovered that churches that are serious about reaching their community do the following five things:
First, the pastor preaches from Scripture about issues that people care about.
I once preached through 2 Chronicles and began emptying out the church. While I find that book fascinating, most people don’t.
What do people care about? Their marriage … kids … health … job … finances … emotions … and future, for starters.
It’s easy to ask your neighbor or co-worker to church when the topic is marriage or raising kids. It’s nearly impossible when the pastor is stuck in 2 Chronicles 12.
Since there are very few outstanding Bible expositors around, it’s better for most pastors to preach like Jesus did: topically. (Jesus never did an exposition of any Bible book, but He sure quoted a lot of Old Testament verses.)
Second, the church makes sure that newcomers have a great worship experience.
My friend Gary McIntosh says that guests make 11 decisions about a church in the first 30 seconds.
If those first 30 seconds are great, the music, preaching, and after-service experience still need to be positive for people to return.
But if those first 30 seconds are uncomfortable or offensive, people rarely will return. Churches only have one chance to make a great impression.
My wife and I once visited a church and were forced to stand outside the church doors for 10 minutes while they held a baptism.
We never went back.
Third, after several visits, guests are invited to join small groups and serve in entry-level ministries.
There’s a guaranteed way to keep people from becoming involved in your church: don’t invite them to anything.
The people in outreach-oriented churches personally invite family, friends, and co-workers to small groups and ministries.
Those in inwardly-focused churches don’t invite people because they’re thinking, “That’s my group … that’s my ministry … and those are my friends.”
Share your group and your ministry, and your church may grow. Hog it, and it won’t.
Fourth, the church creates services and activities that appeal to unbelievers and believers alike.
When God’s people know that their worship services are consistently great, it’s natural for them to invite newcomers along.
And when God’s people know that an outreach activity will be done first class, they will definitely invite unbelievers from their network to attend.
I found that if a service or event was designed for unbelievers, our church worked much harder on it than if it was just for Christians.
I once oversaw an outreach event that featured a Christian illusionist. We were forced to think and plan big, but the place was packed, and many people prayed to receive Christ that night.
Finally, the church reflects their outreach orientation in their mindset, staffing, budget, and ministries.
Mindset = the entire congregation is trained to invite people from their social networks as well as greet the newcomers around them at services.
Staffing = the church employs at least one person who is focused on outreach.
Budget = the church sets aside as much money as they can to reach their community for Christ.
Ministries = the church offers specific ministries for those who don’t yet know Christ.
I’ve visited scores of churches over the past few years and I can tell you this:
You can sense whether a church is outreach-oriented or inreach-oriented within the first few minutes.
How well is your church fulfilling Christ’s Great Commission?
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