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Posts Tagged ‘forced termination of pastors’

Imagine that you attend your church this weekend. You’re in a great mood: your family is healthy, work is going well, and all is right with your world.

You vibrantly sing the worship songs … take notes during the pastor’s message … and feel great about your church.

Then at the end of the service, your pastor stands and reads a letter: he’s resigning … leaving your church forever … after many years of productive service.

He tells you he’s tired … that he’s looking forward to future opportunities … but you wonder what the real story is.

In my last article, I mentioned three reasons why pastors suddenly disappear:

*They’re tired of fighting a handful of antagonists.

*They’re frustrated in their efforts to reach their community for Christ.

*They are tired of being so lonely.

Let me add just two more reasons … even though I could add many more:

Fourth, their family members are hurting because of relentless criticism.

While all pastors believe that God has called them to ministry, many pastor’s wives did not receive that same call.  They believe that God has called them primarily to love their husbands and their children.  They are willing to attend services and serve in a ministry as long as it doesn’t negatively impact their home life.

But when a pastor’s wife sees her husband unfairly attacked … and she sees the toll it takes on his health and his joy and his walk with God … she begins to pull back from church people and church work.

This scenario alone can cause a pastor’s wife to beg him to quit church ministry.

And inevitably, as a few critics focus on the pastor’s shortcomings, they will target her with attacks as well.  They will criticize the way she dresses … whether or not she works outside the home … and how she performs her ministries, among other things.

As these criticisms float back her way, she will be deeply hurt … and such criticisms are meant to hurt.

She’ll pull back even more and strongly suggest that her husband resign.  Some may even threaten to leave him if he doesn’t.

But when people start attacking their children … and if the pastor hasn’t left by now, some will … she will shift into protective mode and insist that her husband resign to save their family.

Pastors going through such situations are torn.  On the one hand, a pastor once took a vow that he would stay married to the same woman forever.  On the other hand, he also went through an ordination process recognizing God’s call upon his life.

When the vow and the call clash, a pastor feels pulled in two directions.  If he goes with the vow, he may lose his ministry career.  If he goes with the call, he may lose his wife … and possibly his career … anyway.

To save their families, many pastors choose to resign from their positions instead … and the pastor normally won’t acknowledge this factor publicly.

My guess is that when pastors vanish, this factor probably plays a role more than 50% of the time.

Finally, they have been asked or forced to leave by official church leaders.

This problem is now at epidemic levels in the Christian community.  Although I’ve read that 1,300 pastors per month are forcibly terminated, it’s safe to say this is true of at least 1,000 pastors per month.

There are so many possible scenarios at work here:

*Sometimes a pastor becomes frustrated with the board because board members focus more on maintenance and money than taking risks to reach people for Christ.

*Sometimes the board becomes frustrated with the pastor because he seems to be tone deaf toward their suggestions and needs.

*Sometimes a board member is personally offended by something the pastor did or said … but never talks to him directly … and gets back at the pastor by leading the charge to get rid of him.

*Sometimes the board becomes convinced they can run the church better than the pastor, so they take shortcuts, trump up some charges, and attack him with every weapon in their arsenal.

*Sometimes the board forces the pastor to resign because they’ve lined up the associate pastor or an interim pastor to preach … while they run the church their way.

Whatever the real reason why pastors and boards stop working well together, when their relationship starts to break down, the pastor will probably be the one who ends up leaving … even if he gets along with every other person in the entire church.

When the pastor stands up to announce his resignation, he probably won’t mention his problems with the board … especially if it affects any separation package he may receive.

Just like baseball managers, elected politicians, business CEOs, and rock bands, few positions in this world come with automatic lifetime appointments.

But for some reason, many of us assume that our beloved pastor will stay at our church forever.

When he leaves, we may grieve for a while, but in the back of our minds, we wonder:

Why did he really leave?

I’ve shared five possible reasons with you.

But if you really want to know, there’s one surefire way to find out:

Why don’t you ask him?

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One of the best-kept secrets in the Christian world involves the forced termination of pastors and staff members.  There are few books published on this topic (Why I Stayed by Gayle Haggard being an exception) because they don’t tend to sell and because the issue deals with the dark side of the church – not exactly great marketing material for the Christian faith.  Occasionally a story is published in a journal for pastors, but that’s about it.

Most pastors prefer to keep quiet about what happened to them because there is a stigma attached to pastors who are forced out of their positions, whether the pastor was guilty of sin or innocent of wrongdoing.  In addition, those who have experienced this particular malady find that few people really want to hear their story, which involves a lot of angst and anger.  Pastors need to tell their stories to heal, but often can’t afford to pay a counselor and usually have no idea where they can turn for assistance.  The truth is that almost nobody knows how much a forced-out pastor has to suffer except their spouses, ultra-loyal friends and family members, and a handful of counselors.  But since our best statistics indicate that at least 1,300 pastors are forced to leave their pastorates every month in this country, thousands of qualified and gifted pastors are suffering quietly but intensely all around us.

When I tried to do my own study on this issue many years ago, I was castigated by several denominational officials who believed I was trying to cause trouble.  But I just wanted to know if the denomination tracked the victims of forced termination (they didn’t) and if they had any ministry to help those who went through this awful experience (they don’t).  It always seemed ironic to me that while denominational leaders encourage pastors to take risks so their churches will grow numerically, if those risks don’t work out, and the pastor is forced to leave, those same denominational leaders end up distancing themselves from that pastor.

More than a year ago, I was given a choice at the church I had served as senior pastor for nine years.  I was told by key leaders that 95% of the church was behind my ministry and that only a small group stood against me but that it would take five years of fighting to deal with the determined opposition (which was assisted and validated by a party outside the church).  A pastoral colleague with a strong personality urged me to stay and fight, but the conflict had already taken its toll on my family, so I elected to walk away and keep the church as unified as possible.

When that happened, I didn’t know – and few Christians do – what such an experience does to a pastor.  Here’s a partial list:

*You feel like a pariah, not only in the body of Christ, but in the culture at large.

*You try visiting churches but find you can’t sing the praise songs because you wonder how good God really is.

*You realize that many of the people you once counted as friends in your former church have turned their backs on you.

*You discover that some of your best friends don’t want to be around you because they’re weary of hearing about the pain you’re experiencing.

*You find yourself becoming increasingly isolated from others because you don’t know where you fit anymore.

*You have no idea how to answer the question, “So what do you do for a living?”

*You find that you cannot function without anti-depressants.

*You no longer know who to trust among family, friends, and ministry colleagues because too many people have already flipped on you.

*You hear wild rumors about why you really resigned even though they’re patently untrue.

*You wish you could truly reconcile with those who hurt you but realize you will probably never see them again, so …

*You do your best to forgive them, but there are times when you can’t seem to let things go.

*You are forced to leave your community because you don’t want to run into those who have conspired to destroy your life and ministry.

*You cannot find another church ministry – even when you’re healed – because most search teams won’t consider a pastor who was forced to leave a church, regardless of the reasons.

*You cannot bear to attend Christmas Eve or Easter services at another church because those were your favorite services at which to preach – and you wonder if you’ll ever have that opportunity again.

*Your spiritual gifts are sitting on the shelf, atrophying day by day.

*You regretfully un-friend anyone from Facebook who is married to – or friends with – one of your antagonists.

*Your marriage becomes either stronger or strained, depending upon the care you gave it before termination.

*You feel like God is through with you … but you still have to earn a living.

*You discover that you are vastly unqualified for most secular jobs due to your pastoral training and experience.

*You find that you can’t share your faith because you aren’t very excited about it anymore.

*You praise God for anyone who sends you an email or a card because it means you haven’t been totally abandoned.

*You honestly wonder if God still loves you.

*You learn that those who conspired to push you out of the church are proud of what they did.

*You discover a vast underground network of other pastors who have been through the same experience – and that the template used to force them out is the same one used to force you out.

*You become aware that the people who tried to destroy you aren’t your real enemies but that they were simply instruments of the enemy of your soul.

*You aren’t suicidal, but like Elijah under the juniper tree, you wish God would just take you home.

*You left your community with your house underwater financially, and because you were forced to sell at a loss, your credit has been decimated.

*You find that if you’re going to survive financially, you have to start all over in a different profession – and that starting over is more difficult than you ever imagined.

There’s more I could list – a lot more – but you get the picture.

When the average person loses a job, they still retain their friends, their church home, their career, their house, and their reputation – at least initially.  But when you’re forced to leave a church as a pastor, you may very well lose everything I just mentioned overnight – and the accumulation of all those losses is absolutely overwhelming.

That’s why my wife and I are launching a new ministry called Restoring Kingdom Builders.  Even though I’ve researched this area of conflict for years – and did my doctoral work on it – I had to actually experience the pain firsthand to truly be qualified to help others.  Rather than becoming bitter about what happened to us, we hope to take what we’ve learned and use our experiences to prevent these situations from happening to others.

Now that you know a little more about the repercussions of forced termination on pastors, what can you do to help restore them and their families to ministry?  Let me know what you think.  Thanks!

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Have you ever patronized a business and become friends with someone who works there?  Then one day, you stop by to see your friend but he or she is no longer there.  They have vanished into thin air.  You don’t know where they went, or why they’ve gone, or how they’re doing.  And when you ask questions of people who should know, they become evasive and don’t reveal anything helpful.

When I lived in Silicon Valley, I received medical care at a clinic just ten minutes from my house.  Two doctors at that facility were very helpful to me: a physician specializing in internal medicine and an allergist.  Within a month, I received separate letters about each doctor, stating that he was ill and would no longer be practicing medicine.  I later learned from a nurse I knew that both men died of their illnesses but I never learned any details.  I just know that I felt their loss deeply.

Something similar happened to me when I first became a pastor.  I attended monthly district meetings with pastors from our denomination, and sometimes I noticed that a pastoral colleague missed several meetings in a row.  When I asked the district minister what happened to him, I was told that the pastor in question had resigned from his position.  While that was usually sufficient information for most of the pastors, I always wanted to know why the pastor had resigned.  In every single case, the pastor was blamed for his departure.  It was never the fault of the governing board, or a disgruntled staff member, or a faction in the church.  No, it was always the fault of the pastor.  That was the talking points answer to the question, “What happened to Pastor So-and-So?”

Then I would call that particular pastor and discover that there was another side to the situation, one that few people would have learned about because they had already bought the talking points.  The pastor would tell me about a powerful individual in the church who had been undermining him (and wearing him down) for months, or about a staff member who had aligned himself with the board against the pastor, or about a group of less than ten people who demanded that the pastor leave the church.  In fact, on occasion the pastor’s critics would align themselves with the district minister without the pastor’s knowledge.  While the pastor sensed that something was wrong in the church, he didn’t think matters were that serious until he was forced to choose between resignation or termination.  After the pastor left the church, he was blamed for whatever problems the church had.

Why was he blamed?  The pastor had left the spiritual community and was no longer around to defend himself.  Some people inside the church exaggerated the number and severity of offenses he had committed and many of those who didn’t know any better believed them.  The leaders who remained in the church were able to spin myths about the pastor that were untrue, but since no one ever checked with the pastor, they assumed the myths were true.  But without realizing it, these people collaborated in trying to destroy the reputation – and any future ministry – of that pastor.

Scapegoating is still alive and well today in churches.  Whenever things go wrong, some choose to blame everything on the pastor.  Let’s blame him for the decline in attendance and offerings.  Let’s blame him for “not feeding me” spiritually.  Let’s blame him for that time he didn’t make the decision I wanted him to make.  Let’s blame him for everything that’s wrong with the church and everything that’s wrong with my spiritual life.

And then, of course, I won’t have to take any responsibility– nor will any of my friends – for anything that goes wrong.  We can just blame the pastor.

Do you see any parallels to what happened to Jesus in The Gospels?  The Pharisees and Sadducees wanted to get rid of Jesus.  They dispersed their talking points, accusing Jesus of blasphemy and desecrating the temple and sedition against Rome.  In fact, those talking points surfaced the night of Jesus’ arrest and the morning of His trial before Pilate.  No one took any responsibility for what happened to Jesus – not Pilate, not the religious leaders, and not the mob that called for Jesus’ execution.  Jesus was scapegoated for everything even though He hadn’t done anything wrong – especially anything worthy of death.  But when some people saw Jesus on the cross, they assumed that He had committed capital crimes because otherwise why would He be up there?  They didn’t know the back story – that humanly speaking, Jesus had been framed on trumped-up charges.

Unlike Jesus, pastors mess up, and sometimes mess up badly.  I’ve made my share of mistakes in ministry, and sometimes those errors haunt me long after I thought they’d disappeared from my mind.  But as important as pastors are – Paul calls them gifts from the risen Christ to His churches in Ephesians 4:11 – they should never be blamed for everything that goes wrong in a congregation or in a believer’s life.  We need to take responsibility for our part when things go wrong as well.

Because when pastors are unfairly scapegoated, Jesus is wounded again.

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