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Archive for the ‘Christian Music’ Category

Pretend you’re the pastor of a new church plant.

You have the funds to hire one part-time staff member.

Who would you hire first?

Some might say, “An office manager.”

But right now, the church office is in your home.  I’d hire her second.

Others might say, “A youth pastor.”

But you don’t yet have any youth, and besides, I’d hire the youth person fifth.

How about a children’s director?

I’d hire him or her (probably her) third.

My first choice?

A worship/music director.

Why?  Because people in our day expect good music on a Sunday.  If the music makes people cringe – even if the message is a home run – many people won’t come back, and they’ll encourage their friends not to attend.

But if the music is great, you’ll start attracting people more rapidly.  Great Music + Great Message = Growing Church

If the Sunday service is all you’ve got when you start, make it as good as possible.

But part-time worship directors are not easy to find.

As a pastor, you want a strong believer in that role, someone who professes what they perform.

That rules out the leader of the neighborhood garage band.

You also want someone who is musically competent, who plays and sings skillfully.

That rules out many church volunteers … and most of them will run when there’s a conflict.

You want someone who can recruit musicians and vocalists, or else it’s going to be a one-man/woman show each week.

Because the more gifted the leader, the higher quality people he/she can attract.

You want someone who gets along with people, because musicians and vocalists tend to be perfectionists.

So you can’t hire a Simon Cowell clone for the job.

And you want someone who performs in the style of your target …

which eliminates Dino and George Beverly Shea (much as I appreciate GBS; Dino is another matter).

And you especially want someone who gets along with you as pastor.

Because if the two of you constantly disagree, guess who’s leaving?

But because you’ve hired a part-timer … they may already have a full-time job, and there’s always the danger their job will intrude on the music ministry or they’ll have to move away.

So let’s say that you as pastor have hired this person, and he begins to recruit others onto the team.

What about the spiritual lives of prospective musicians and vocalists?

Can any be unbelievers?  What about someone guilty of immorality?  What if a gifted guitar player isn’t a team player?  What if someone on the team knows about another person’s sordid past?

Your new worship director may be competent musically, but how strong are their leadership skills?

Because if they can’t handle some of the above situations, they’ll revert to you as pastor … and the sparks will start to fly.

The key to everything is the relationship between the pastor and the worship director.

They must get along both personally and professionally.

They must agree on the kinds of people who can sing and play on the team.

They must agree on the predominant style of music for weekend services.

They must clarify these decisions by putting them in writing.

They must learn to trust and support each other in public, even if they’re negotiating in private.

The music director has to handle these kinds of complaints from team members:

“Why does he get to play a guitar solo on his second Sunday when I’ve been in the band for two years?”

“How can you let her sing onstage when she’s obviously a prima donna?”

“How come I can’t sing on the worship team?  My parents say I have a great voice.”

“Why is he allowed to play on Sunday when he missed rehearsal?  I was there!”

Then there are complaints from people in the congregation:

“The music was way too loud last Sunday.  Can’t you turn it down?”

“I tried but couldn’t make out the words to the performance song, so I thought it was a waste of time.”

“Can we sing more hymns?  The worship songs sound all the same.”

“The dress on the young woman who sang last Sunday was inappropriate for church.  You need to talk to her!”

When I was a pastor, I had people tell me at times, “I wouldn’t want your job for anything.”

That’s how I feel about the job of a worship director.  No wonder some people call music the War Department of the Church.

Everybody wants to look good and sound good, but they may not want to be good and do good.

For that reason, let me make three suggestions:

First, pray for your worship/music director(s) by name on a regular basis.

Second, thank them for their ministry when it really rings the bell for you.  (I emailed a worship director from our church last year to thank the band for doing a U2 song, and he wrote back to thank me.  I meant to do it two Sundays ago when the band performed Did You Hear the Mountains Tremble by Delirious?, but forgot.)

Finally, insist that those who criticize the worship director either (a) go to him directly, (b) stop griping, or (c) go somewhere else.

Being responsible for leading worship is a challenging task and not for the faint of heart.

So let’s cherish those who do a great job … and keep working through the inevitable conflicts.

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Which single issue has the greatest potential for conflict in a church?

The amount of a pastor’s salary?

The color of the ladies’ bathroom?

The temperature in the worship center?

How about the style of music played on Sundays?

I don’t know if that’s the big issue now, but it sure used to be.

In one church I served in the late 1970s, the youth planned to put on a musical by John Fischer called The New Covenant.  Based on 2 Corinthians 3, the musical was contemporary but hardly edgy.

One Saturday afternoon, after the youth practiced for the musical, a couple of men walked into the worship center and found a student playing drums.  The men immediately ordered the youth to leave the worship center.  They weren’t going to have drums in their church!

Wow, we’ve really come a long way since then, haven’t we?

Let me share three thoughts about resolving conflict involving church music styles:

First, choose a target group before settling on a music style.  If a congregation is filled with octogenerians who are sensitive to loud sounds, rock isn’t going to work.  But if a church is primarily composed of young families, rock may be the only style that works.

A music style is a language.  Styles are not inherently right or wrong.  While rock was once considered to be rebellious, everyone under 65 has grown up with it as the language of their generation.

When I attended Biola College (now University), someone in student leadership invited The Resurrection Band to play in chapel.  (Their motto was, “Music to wake the dead.”)  The band played uncompromisingly fast and hard.  While it wasn’t my style of music, some students walked out during their performance.  (I can still see the red face of a school administrator during the band’s set.)

There wasn’t anything wrong with Rez Band.  Their style worked great in certain venues.  But did it work that day in chapel?  Rather than foist that style on everyone, it might have been better for the planners to ask, “What kind of music do most of our students listen to?  Knowing that, who should we invite for chapel?”

Rather than start with a band or a style, it’s better to start with the target group and work backwards.

Second, determine a style and stick with it.  Every weekend at my church, I know which musical style to expect.

Rock.

Not classical.  Not jazz.  Not gospel.  Not hip hop.  Not show tunes.  Not folk.

Rock.

I don’t know when Pastor Don and his music leaders made that decision.  It may have been twenty years ago.  I’m sure when they made it, some people left the church.  When Saddleback Church changed their music years ago, Rick Warren said they lost hundreds but gained thousands.

If a church’s leaders don’t settle on one style, then people will lobby for the style they want behind the scenes.  And if that happens, conflict will break out, and it may not be controllable.

The style chosen should not be the pastor’s preference, or that of the worship leader, or the board, or the biggest donors, or the loudest complainers.

Instead, a style should be chosen that best speaks the language of the target group.

That’s not music – that’s missions.

Finally, make provision for those that prefer another style.  The builder generation grew up on gospel songs and hymns sung to piano and organ accompaniment.  When rock came along, it slowly wiped out gospel songs and most hymns.

When this happened, attendees had five choices:

*sit at home on Sundays and stew.

*watch Charles Stanley, Robert Schuller, or the Crouches on TV on Sundays.

*find a church where you liked the music style.

*threaten to stop attending and giving while recalling the board and firing the pastor.

*try and adapt to the style as much as possible.

I don’t like the “take it or leave it” approach.  There is something inherently selfish about it.  If you’ve been attending a church for years, and you love the church and its mission and its people, but you can’t stomach the new music, should you be forced to leave?

I don’t think so.

Imagine that you love rock, but that this Sunday, the worship music is done in a hip hop style.  It’s done that way the next Sunday … and the next … and the next …

You’d probably ask, “Hey, aren’t we switching back to rock on Sundays?”  If the answer was, “No, we’re a hip hop church now,” what would you do?

That’s how many churchgoers felt when hymns were exchanged for rock.

That’s why I’m a big advocate of the multi-venue approach on Sundays.  Everyone hears the same sermon – live or via a DVD – but people can choose the music they prefer from several different styles.

At the very least, a church can offer one or two contemporary services along with a more traditional one.

When people have:

*attended a church faithfully for years

*served the Lord with their gifts

*donated thousands of dollars, and

*prayed consistently for its leaders …

how can church leaders force those people to leave because they don’t like a church’s new musical direction?

Let me suggest a truce:

Church leaders can freely choose the musical style they believe will best reach their target group without interference,

and in exchange,

church leaders make provision for those who don’t like the new music to enjoy their old music in another venue.

Your thoughts?

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I am crazy about music.

In fact, as I’m writing, I’m listening to the aching beauty of Phil Keaggy’s guitar on iTunes.

But I can remember a time in the late 1970s when many Christians would go ballistic if they heard drums or a guitar in a worship service.  In fact, the 1980s featured the infamous “worship wars” in thousands of churches.

In some ways, the worship wars have subsided.  Boomers and their music are dominant in most churches today.  It’s rare to hear exclusive piano-organ instrumentation in services anymore.

But that doesn’t mean that music ministries are conflict-free today.  Far from it.

In fact, I believe there are qualities inherent in music ministry that readily lend themselves to conflict.

Let me share some of them with you:

First, people involved in music ministry want to sing and play perfectly.

I once had a discussion about music with Craig Bidondo, our music director in Santa Clara for three years.  Craig told me that he loved to play jazz on his keyboard because he was free to improvise, but if he played a classical piece, he had to get it note-perfect.

This is why vocalists and musicians rehearse for hours.  They want to present God their best when His people gather together.

But what happens if a backup singer is off-key, or the bass player keeps missing notes, or the sound guy doesn’t get the mix right?

That one person can affect everyone else on the team – and greatly upset the other musicians and singers.

But if they express their concerns, the offender may lash out or feel hurt.

Those of us who aren’t musical performers need to understand the stresses that singers and instrumentalists feel when they’re onstage.  We need to pray for them by name that God will use them to honor Him and touch people’s spirits – and that they will all support each other.

Second, those involved in music ministry want to look good onstage.  Microphones pick up every note played and sung to the congregation.  Lights reveal the various shapes and wardrobes and hairstyles of musicians and singers.

It’s natural for those onstage to want to look and sound their best – and this can make them feel self-conscious.

Those of us in the congregation do notice how people look and sound onstage, especially in churches where everyone up-front appears larger than life on giant video screens.

This magnficiation of people’s appearances and voices can make vocalists and musicians extremely sensitive.

25 years ago, I visited the Oakland Coliseum on a Friday morning to watch a Fantasy Baseball Game involving former members of the A’s.  There were maybe 100 of us in the stands.  At one point, I looked at the scoreboard and saw my face up there – and I was horrified.  If I had known I looked like that … I would have hidden my face between pitches … and I had no appreciable talent.

Christian musicians and singers can feel that way sometimes as well.  Just understand – and encourage them.

Third, the pastor and the music/worship director sometimes aren’t in sync.  This one is huge.

I was on the staff of an Orange County church where the music director was a woman.  She was a gifted accompaniest and vocalist – and I liked her personally – but boy, was she opinionated!  She liked a certain music style and was going to do things her way, and if you didn’t like it – tough.

She rubbed many in the congregation the wrong way.  They in turn constantly complained about her weight and aggressiveness and stylistic preferences.

When the pastor backed her up, she was fine.  But if he caved on her, she was toast.

She didn’t last very long.

My pastor is fond of saying that he doesn’t have to adjust to his staff – his staff have to adjust to him.

I’m in complete agreement with that sentiment.

I believe that the lead pastor and the worship director need to settle on a host of issues, including:

*the predominant style on Sundays

*the number of praise/worship songs

*the number of vocalists/musicians onstage

*the pre-service/post-service music

*a host of other issues

And just in case matters aren’t clear, they should put their decisions in writing.

While the pastor is ultimately responsible for the worship services, the music director is directly responsible for the music.

My preference was for the music director to suggest praise/worship/performance music.  I valued that input.  And if I had a song I wanted done, I would tell him.

I also had the right to veto songs I didn’t think fit, especially sappy songs that men couldn’t sing in church.

The pastor and the music director need to communicate constantly.  The worship director has the right to share his opinions, but he ultimately needs to abide by the wishes of the lead pastor.

And it’s the job of the music director to communicate and gently enforce the pastor’s directives for music to his team.

When the worship director can no longer do so, he needs to make plans to leave rather than use his musicians and vocalists to push back against the pastor.

J. Vernon McGee was fond of saying that when Satan fell from heaven, he fell in the middle of the choir loft.

While there are fewer choirs in our churches today, Satan still knows how to stir up trouble involving music.

But when everyone is working together, the music ministry can lead people into God’s presence and prepare hearts for the preaching of God’s Word.

Any thoughts on what I’ve written?

I’ll share more about music in my next article.

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I recently shared with you five of my favorite contemporary Christian songs (I went back and added video links to each song in the previous blog):

Number 10: “Little Pilgrim” by Love Song

Number 9: “A Rose is a Rose” by Susan Ashton

Number 8: “Asleep in the Light” by Keith Green

Number 7: “Irish Day” by Iona

Number 6: “My Glorious” by Delirious?

My song choices are a bit dated, not because there isn’t some great Christian music out there today, but because I haven’t been exposed to it.  (I’m taking recommendations.)  So I tend to stick with the artists who have put together the soundtrack to my soul.

Let’s continue the countdown to:

Number 5: “Two Sets of Jones'” by Big Tent Revival

I know little about this group, just that they wrote a story-song that has touched my heart for the last 15 years or so.

When I pastored a church in Santa Clara, our music team was supposed to present a performance song (or two) every Sunday morning.  One Thursday night at rehearsal, the song that was selected to follow that Sunday’s message just wasn’t coming together, and nobody knew what to do.

Four people got their heads together and suggested that the song “Two Sets of Jones'” be played over the speakers with the four individuals playing two couples while doing a pantomine to the song.  I knew nothing about this until I was done preaching the following Sunday.  The music started playing – the song was totally new to me – and the acting began.  It was phenomenal.  The congregation was deeply moved.  (Multi-sensory presentations always bring an additional dimension to any song.)

The song contrasts two married couples named Jones: a wealthy couple without the Lord, and a poor couple with the Lord.  The song is done in a country-folk arrangement with great simplicity and power.  When I heard the song come onto Christian radio several years later, I had to pull off the side of the road.  Too many tears in my eyes.

Original video: http://www.youtube.com/watch?v=omMDWcAaW88

Number 4: “Falling at Your Feet” by Bono and Daniel Lanois.  Unless you’ve purchased the soundtrack to the film Million Dollar Hotel – and most of you haven’t – you’ve probably never heard this song.  Of all places, I heard it playing one night at a bar (I was eating there) inside the International Terminal at San Francisco Airport.

Behind an unconventional melody, the song’s Dylanesque lyrics list a variety of items in the universe: everyone who needs a friend, every face spoiled by beauty (great line), every prisoner in the maze, every eye closed by a bruise … and all are “falling at your feet.”  Who does the possessive pronoun “your” refer to?  The last few lines make it clear:

In whom shall I trust

How might I be still

Teach me to surrender

Not my will, thy will

Jagger.  Springsteen.  Madonna.  Eminem.  Britney.  None of them would ever sing “not my will, thy will.”  (Bono sings “If it be your will” in U2’s song Yahweh as well.)  Even though Bono lives by the motto, “I reserve the right to remain ridiculous” (and sometimes succeeds), U2’s songs move me deeply in my spirit like nobody else’s.  The Beatles made me tap my foot and sing along.  U2 makes me want to go out and change the world – pausing at times to worship Jesus.

By the way, you can’t find the version of this song with Bono on iTunes – only on the Million Dollar Hotel soundtrack.  While neither one of these live performances measure up to the studio version of the song, you can at least get an idea of how the song goes.  By the way, Daniel Lanois is a great music producer who has been involved with U2 for decades – and an incredible artist in his own right.

Bono and Daniel Lanois live version: http://www.youtube.com/watch?v=ieax3GWgqlk&feature=related

Discovery Gospel Choir version: http://www.youtube.com/watch?v=wjD2AKBymDQ&feature=related

Number 3: “The Days Are Young” by Chuck Girard.  The founding member of Love Song (the first great contemporary Christian group ever) struck out as a solo artist with his self-titled album in 1975.  While he was recording it in the LA area, the adult youth leaders from our church invited Chuck to sing and play at a Christmas banquet for our youth group in Santa Ana.  As I recall, Chuck continually declined, but they were persistent, and Chuck and his wife Karen finally agreed to come.  (Kim and I got to sit with the Girards at the head table and we talked during dinner, but Chuck didn’t recall it when we spoke with him a year ago.) Chuck played nine songs for us, some of them from his new album, including “Sometimes Alleluia.”  The performance was taped onto a cassette.  I ended up with it but loaned it out so many times that I have no idea where it is today.  When “Sometimes Alleluia” ended up in our hymn book a few years later, it was a sign that contemporary Christian music had finally come of age.

This song is on Chuck’s free-flowing worship album called Voice of the Wind.  Right after it came out, I began having all kinds of abdominal pain (unrelated to the album), and after visiting the doctor for some tests, I had some potentially serious symptoms and thought I might have a life-altering condition.  Before going to bed at night, I would put this CD on, sometimes waking up in the middle of the night to hear these lyrics wedded with a brisk, joyful melody:

And the days are young

And the days are clear

And I feel you holdin’ on to me my Lord

And I can chase the wind

And I can dance and I can sing

And I can smile again

And the days are young

Those are hopeful lyrics when you’re not sure how many days you have left!  (BTW, I ended up having a painful condition but not a terminal one.  It’s possible the abdominal pain was caused by inadvertently hearing a Michael Bolton song somewhere.)

By the way, have you ever noticed how many influential Christian leaders/singers have “Chuck” as their first name?  Colson, Swindoll, Smith, Girard – and my favorite of all, Chuckie Spurgeon.

iTunes preview: http://itunes.apple.com/us/album/voice-of-the-wind/id162098147

Here is:

Number 2: “Seize the Day” by Carolyn Arends.  On her first album, I Can Hear You, this Christian singer-songwriter from Surrey, BC (spent three nights there a few years ago) writes about how we should invest every moment of our lives doing what matters most, no matter what the critics say.  I love the chorus:

Seize the day

Seize whatever you can

‘Cause life slips away just like hourglass sand

Seize the day

And pray for grace from God’s hand

And nothing will stand in your way

Seize the day

This song came out in 1995, the year of our twentieth wedding anniversary.  My wife and I had talked a lot about taking a trip to Europe to mark the occasion, and as the date got closer, I threatened to back out for various reasons.  My wife told me she was going whether I went or not, so I decided to “seize the day” and go – and I’m glad I did!  It’s a short life, as James 4:14 reminds us, so we need to live life to the fullest.  Pursue those dreams you’ve been putting off – you may never get another chance.

This was the song I asked to be sung at our final Sunday in our former church.  It was done very, very well.  Carpe diem.

Original video: http://www.youtube.com/watch?v=7lmqtYR5tJo (her first video; sound isn’t the greatest)

Number 1: “History Maker” by Delirious?  These guys have so many great, great songs: “I Could Sing of Your Love Forever,” “I’m Not Ashamed,” “Shout to the North,” “What a Friend I’ve Found,” “God You Are My God,” and so many others.  To me, they’re the house band of heaven, even though they recently broke up (for all the right reasons).  This song, from their first album King of Fools, is the most inspiring contemporary Christian song I’ve ever heard, a true U2-type anthem.  Lead singer Martin Smith belts out the chorus:

I’m gonna be a history maker in this land

I’m gonna be a speaker of truth to all mankind

I’m gonna stand, I’m gonna run

Into your arms, into your arms again

Which Christian doesn’t want to make history for Jesus?  This song perfectly encapsulates that desire in an infectious manner.

Fan video version (but uses original studio song) http://www.youtube.com/watch?v=Ce41TInGoc4&NR=1

Willow Creek Church version: http://www.youtube.com/watch?v=loyq_JCjZJY (I was there and met the band members afterward!)

Hillsong London version: http://www.youtube.com/watch?v=0C2ckPqvJZU&feature=related

Honorable mention: “I Will Listen” and “How Beautiful” by Twila Paris; “What a Friend I’ve Found” and “I’m Not Ashamed” by Delirious?; “I Will be There” and “World of Mine” from the incomparable Phil Keaggy; “Hold Me Jesus” by Rich Mullins; “More to This Life” by Steven Curtis Chapman; “There is a Redeemer” by Keith Green; “Before There Was Time” by Caedmon’s Call.

I will include my favorite U2 spiritually-oriented songs in a separate list sometime in the future.

Since I love music so much, I’ll put together some more lists in the future.  But I’d love to hear about your favorite Christian songs!

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Okay, I know that this is supposed to be a blog about pastors and conflict, but I’ve always wanted to write an article about my favorite Christian songs (and artists).  Since the topics on this blog can get kind of heavy at times, I thought I’d lighten it up a bit by sharing with you ten songs performed by Christian artists that mean a lot to me.  I’ll count down songs ten through six today and follow up with songs five through one another time.

I believe that a great song is one that is (a) well-written, (b) authentically sung, (c) powerfully performed, (d) lyrically engaging, and (e) either moves you to tears or inspires you to take action.  Here are ten Christian songs that do that for me:

Number 10: “Little Pilgrim” by Love Song.  Back in the early 1970s, there wasn’t really a genre like “contemporary Christian music.”  Other than Larry Norman and some other stray artists, most of the relevant-sounding Christian music was originating from Calvary Chapel in Costa Mesa.  I was blessed to be present in Calvary’s small, original church building on a summer evening in 1970 when Chuck Girard and Tommy Coomes played “Front Seat, Back Seat,” a song they had just written.  I loved the song as well as the artists, and when Lovesong came out with their self-titled album, there wasn’t anything like it in the Christian world.

“Little Pilgrim” is the last song on their second album.  It’s the story of a spritual seeker who looks for meaning in life in all the wrong places …

‘Til you’re resting in the arms of the only one who can help you

‘Til you give your heart and your soul and your body and your mind and your life to the Lord

I heard lead singer Chuck Girard sing this song many times in the 1970s and heard him sing it again last May at Calvary Chapel Phoenix on Lovesong’s last tour.  After the subject of his song wanders all over creation, Chuck ends the song this way:

And it’s a glad thing to realize

That you’re not alone no more

That you found your way back home

Back home

Love Song often ended their concerts with this song.  I wonder how many people came to Christ after hearing it.  It drives me into the arms of Jesus every single time.

Live version, introduction by Bill Hybels: http://www.youtube.com/watch?v=RSsckEGG2Mw

Number 9, Number 9: “A Rose is a Rose” by Susan Ashton.  Although she didn’t write her own songs, Susan Ashton had a knack for choosing great material (much of it from songwriter Wayne Kirkpatrick).  On her self-titled third album, this last song describes a person whose confidence is so shot that she can’t get the jeers of critics out of her ears.  While it’s not explicitly a “Christian” song – God isn’t mentioned anywhere in the lyrics – it’s the kind of thing that a good friend would say to someone who wants to give up on life.

You’re at a standstill, you’re at an impasse

Your mountain of dreams, seems harder to climb

By those who have made you feel like an outcast

Cause you dare to be different, so they’re drawing a line

While most of the song is performed on piano, a killer violin picks up during the first chorus and continues playing throughout the song.  These words in the final verse always touch me:

To deal with the scoffers, that’s part of the bargain

They heckle from back rows and they bark at the moon

Their flowers are fading in time’s bitter garden

But yours is only beginning to bloom

If you’ve never heard this song, check out the sample on iTunes.  It’s worth it.  If American Idol ever discovered it … well, never mind … they won’t.

Fan video version: http://www.youtube.com/watch?v=mftgkJgMrMI&feature=related (voice is speeded up a little)

Number 8: “Asleep in the Light” by Keith Green.  In my mind, this song is like putting the words of Jeremiah the prophet to music.  It’s a scathing indictment of the church of Jesus sung in both an angry and tender voice.  When the song came out, I couldn’t stop listening to it.  One Sunday morning, when I was a youth pastor and had a chance to preach, I read the lyrics during my message because (a) there was no way I would be allowed to play the song in church, and (b) if the song had been done live, I might have been fired.  Why the commotion?  In an intense, passionate voice, Keith Green sings:

The world is sleeping in the dark

That the church just can’t fight

Cause it’s asleep in the light

How can you be so dead

When you’ve been so well fed

Jesus rose from the grave,

And you, you can’t even get out of bed

This song is especially powerful when viewed with the picture that inspired it: a hoarde of people drowning while those on the pier above them leisurely enjoy life, oblivious to those below.

Fan video version: http://search.yahoo.com/search;_ylt=ApuMzfYlcjiy79wG5AfucLdG2vAI?p=keith+green+asleep+in+the+light&fr=my-myy&toggle=1&cop=&ei=UTF-8

Number 7: “Irish Day” by Iona.  It’s no secret that I’m a big fan of Irish music: U2, Van Morrison, the Corrs, Enya, and Enya’s older sister Moya Brennan, who is a believer.  (I even like “The Unicorn Song” by the Irish Rovers.)  Iona is a Christian group that specializes in progressive rock.  They do something that few other artists do: they sing about the way that the Christian faith came to their country.  This song is about Columba who first brought the gospel to the British Isles.  It’s beautifully played and sung and includes lyrics like these:

Here before my time

Walked men of faith and truth

In a land that was dark

They followed the way

Bringing sweet light

On an Irish day

If you love the Celtic sound, you’ll love this band – which is getting ready to put out their latest CD in a couple months.  They’re touring Europe right now.  I would love to see them in concert someday.

Original studio version: http://search.yahoo.com/search;_ylt=A0oGdS4a6bRN2GEA4LdXNyoA?p=iona+irish+day&fr2=sb-top&fr=my-myy&type_param=

Number 6: “My Glorious” by Delirious?  This British band revolutionized Christian music by merging rock with worship.  Their lyrics can be quirky and they sound more like U2 than U2 does at times.  Like Bono’s band, they write soaring anthems that can be sung in arenas – or churches.  Toward the end of their existence, they became impassioned about both missions and social justice issues (sorry, Glenn Beck).

This praise anthem from their classic worship-oriented CD Glo rocks hard but is so fun to sing that I’ll continue to sing it both in this life and the one to come:

God is bigger than the air I breathe

The world we’ll leave

God will save the day and all will say

My glorious!  My glorious!

Sounds kind of like “my precious” but I consciously try to put Gollum out of my mind.

Fan video with studio version http://video.search.yahoo.com/video/play?p=delirious%20my%20glorious&tnr=21&vid=767831114951&turl=http%3A%2F%2Fts2.mm.bing.net%2Fvideos%2Fthumbnail.aspx%3Fq%3D767831114951%26id%3Dd0733f76bc4ebc7ac5a3ca379b0ad3ff%26bid%3Dr%252fgNzSgSRBfA%252bA%26bn%3DThumb%26url%3Dhttp%253a%252f%252fwww.youtube.com%252fwatch%253fv%253doE_03DLrlwQ&rurl=http%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DoE_03DLrlwQ&sigr=11aouko0e&newfp=1&tit=Delirious%3F+-%26%2339%3BMy+Glorious%26%2339%3B

Live version (Russia?) http://video.search.yahoo.com/video/play?p=delirious%20my%20glorious&tnr=21&vid=720196797039&l=276&turl=http%3A%2F%2Fts2.mm.bing.net%2Fvideos%2Fthumbnail.aspx%3Fq%3D720196797039%26id%3D3ba385ae3ae12ab6971714571f94235a%26bid%3DMKiTId4SZJtZ5g%26bn%3DThumb%26url%3Dhttp%253a%252f%252fwww.youtube.com%252fwatch%253fv%253dHZ1FXkCa6lA&rurl=http%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DHZ1FXkCa6lA&sigr=11a7bvqh3&newfp=1&tit=Delirious%3F+-+My+Glorious

I’d love to hear from you about your favorite contemporary Christian songs as well.  Feel free to share …

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Christian songwriter-singer Chris Tomlin is coming to our church for two concerts several months from now.  For some reason, this announcement took my mind back to the mid-1980’s and a conflict I had with two church leaders over contemporary Christian music.

The first church that I served as pastor met in the cafeteria of an elementary school that was difficult to find even with a map.  We almost never had guests, and when we did, they rarely came back, and I couldn’t blame them.  Few people were looking for a church that was a throwback to the 1950’s, and that’s what we were, at least for a while.

One December Sunday morning, I was out sweeping the walks before our service when a family of four walked toward the cafeteria.  I introduced myself to them and privately thought, “Wow!  Wouldn’t it be something if this family made ours their church home?”  Miraculously, they stayed, even though we had no youth ministry for their daughter and son.

Over time, the man of the house became a member of the deacons (our governing board) and later chairman of the board.  His wife became head of the deaconesses.  We all got along very well.

One Saturday night, our youth pastor took the expanding youth group to a Christian rock concert in a neighboring community, and this couple’s kids went along.  I trusted the youth pastor’s judgment and didn’t feel any need to veto the activity.  After all, the youth group weren’t going to hear Madonna or AC/DC but Christian artists.  What could possibly be wrong with that?

It just so happened that this father and mother had attended a Christian university that believed that all rock music – even with Christian lyrics performed by Christians – was wrong, if not of the devil.  When they found out what kind of concert their kids attended, they became quite upset.

Soon afterwards, this couple gave me a 15-page typewritten document specifying the evils of rock music.  The document was lifted from a book that condemned all contemporary Christian music.  I read the document carefully and made notations in the margins, disagreeing with some points and seeking evidence for others.  Eventually, I bought and read the book this couple used to make their points.  Most of it was way overblown.

I called the deacon chairman, told him I had thoroughly read his document, and asked if we could meet to discuss it.  He asked me point blank, “Are you still going to allow the youth group to go to Christian rock concerts?”  I told him, “Yes.”  I’ll never forget his next words: “Well, then, we’re leaving the church.”  And they did.

I tried to get together with him again, but to no avail.

Suddenly, our church didn’t have a chairman of the deacons or a woman leading the deaconesses.  They were there one Sunday and gone the next.  To compound the situation, this couple’s daughter fell in love with one of the young men in the church and they made marriage plans.  Although this young couple met at our church, neither my wife nor I were invited to their wedding (held somewhere else) even though nearly everyone else at our church was.

I’ve had more than 25 years to reflect on what happened back then, and I don’t know what I could have done differently.  Maybe I shouldn’t have allowed a husband-wife combo to both be in such prominent places of leadership, and maybe I should have thought twice about putting anyone into leadership who attended their particular legalistic school.  But our church was small, and we didn’t have many volunteers willing to serve in leadership capacities.

But there was no way I could have known about their beliefs toward “Christian rock.”  At the time, I listened to Keith Green, Chuck Girard, Phil Keaggy, and Amy Grant, and their music was tame compared to mainstream artists.  For me, reaching young people for Jesus was far more important than legalistic rules, but this was a big issue for them.  What bothered me most wasn’t their attitude toward the music, but that they refused to meet and discuss the matter.  They laid down an ultimatum: quit taking kids to Christian rock concerts or we’ll instantly leave this church.  I wouldn’t, so they did.  I never saw them again.

Pastors make scores of decisions behind-the-scenes of their churches every week, and because they can never know the personal convictions of each person in their fellowships, pastors can’t possibly know how each judgment call will be perceived.  Some of the time, his leadership will be applauded.  Occasionally, someone will take offense at something.  Sometimes he’ll hear about it, other times he won’t.  But criticism of a pastor nearly always gets around.

A pastor’s decisions will both attract people to a church and repel people as well.  In the last church I served as pastor, a woman visited the church on two consecutive Sundays and then wrote me a note on her response card.  For some reason, I did not receive the note until after the following Sunday.  She criticized me for not preaching on John 3:16 every week and said she would no longer return for that reason.  What she did not know is that the next Sunday – which she missed – I did preach on John 3:16 (it had nothing to do with her) and some people received Christ into their lives.  The following day, I received her note.  How was I to take that?

What’s my point?  A pastor has to lead a church the way in which God leads him.  He has to set out a course and stick to it.  When he does – regardless of the direction – he will receive criticism, and some of it will originate from people whom he loves dearly.  And when that happens, some people will leave the church and blame the pastor for their departure.

The only time I’ve ever seen Rick Warren cry was when he talked about all the people who have left Saddleback Church over the years.  Even when some followers reject their leader, a good shepherd continues to care about those precious sheep.

If you’re a pastor, ask God for direction, seek confirmation from other leaders, put your head down, and lead!  Some will leave, but most will follow your leadership.  If you hurt when people leave, it shows you still have a shepherd’s heart.

And if you have a church home, and the pastor does something you don’t like, you have at least four choices: pray for him regularly, support him anyway, speak with him directly, or leave the church permanently.

I trust that the latter option will be your last resort.

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