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Stay Out of It!

Posted in Church Conflict, Church Health and Conflict, Conflict with the Pastor, tagged factions that oppose the pastor, Los Angeles Dodgers, staying out of church conflicts, staying out of triangles on September 20, 2013| Leave a Comment »

The Los Angeles Dodgers beat the Arizona Diamondbacks last night to clinch the National League Western Division championship.

I grew up a Dodger fan but switched loyalties when my son was old enough to follow baseball. We lived in an area where we could watch the Giants play.

As a Giants’ fan, I have some strong opinions about the Dodgers. I especially have strong feelings about Dodger players celebrating in the pool beyond the right field fence in Phoenix last night.

But I choose to keep those feelings to myself.

I almost posted them on Facebook today, but decided to congratulate the Blue Crew instead. I almost commented on a Yahoo story written about the pool incident, but chose to pull back.

Several times during the course of a week, somebody makes a comment on Facebook, or expresses strong feelings in an online article, and I want to share my two cents worth.

On occasion, I do just that, especially if I have the opportunity to speak out for biblical morality or against Christian persecution.

But you have no idea how many times I write a comment but then choose not to publish it … or how many times I want to write something but tell myself:

“Stay out of it!”

While Jesus was speaking to a crowd one time, a man called out, “Teacher, tell my brother to divide the inheritance with me” (Luke 12:13).

Jesus did not follow up with a question. He did not ask the man to come forward. In fact, we don’t know how Jesus felt about the issue because He replied:

“Man, who appointed me a judge or an arbiter between you?”

In essence, Jesus was saying, “You can’t pull me into your conflict. I’m staying out of this one.”

Jesus was much wiser than we are sometimes.

Imagine that a friend of yours calls tonight and says that their marriage is on the rocks. After listening to their pain, you ask a few questions for clarification.

Should you automatically take the side of your friend? What if you know their spouse?

You weren’t asked to be a marriage counselor or a divorce attorney. Your friend is asking for your support and probably your prayers.

But if they try and pull you over to their side, do your best to resist … at least until you’ve heard the other side and know the larger picture.

In the same way, I’m saddened by all the conflict in churches today … especially when Christians – who should know better – quickly side with their friends against their pastor.

What if their friends are wrong?

What if their friends obtained information secondhand?

What if their friends are exaggerating the issues?

What if their friends are part of a faction that is trying to take over the church?

What if their friends don’t really know what’s going on?

When you don’t know all the facts … even if your friends try and convince you to take their side … I encourage you to follow Jesus’ example and say:

“I’m going to stay out of it!”

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This is the 299th article I’ve written on my blog. I’m also less than 500 views away from reaching 50,000 total.

If you’re a regular reader, thank you! If you’re just visiting, I invite you to return.

If you have any ideas for my 300th article, please share them in the comments section. Thanks!

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The Hidden Side of Pastoral Termination

Posted in Conflict with Church Antagonists, Conflict with the Pastor, Pastoral Termination, tagged pastoral termination, removing a pastor; dismissing a pastor; process for pastoral termination on September 18, 2013| 2 Comments »

You’re sitting in church one Sunday morning. At the end of your pastor’s message, he sadly states that he has an announcement to make.

He’s resigning as pastor of your church.

Listen carefully. If the pastor doesn’t mention what his next job is – or if he’s retiring – chances are that he was forced to resign, either by the church board or by a powerful faction in the church.

But why?

Is it because the attendance and finances have been sliding downward?

Possibly.

Is it because he’s secretly guilty of moral failure?

Could be.

Is it because the board believes your church needs a new pastor for its next phase?

Maybe.

But if you could trace the problem back to its source … in far too many cases … you would discover a startling fact.

The pastor said or did something that ticked off just one person in your church.

It could be a board member … or a staff member … or a key leader … or the wife of someone prominent in your congregation.

But no matter how hard you try, you might never be able to find out who that person is … or what they’re really angry about.

Why not?

Because that person will do their best to cover their tracks.

Why not just say, “The pastor personally offended me, so I want him to leave our fellowship?”

But how does that last phrase sound? Petty? Unspiritual? Selfish?

Yes on all counts.

So the offended party (called Mr. Perpetrator throughout this article) will not tell others that the pastor has personally offended them. That would make Mr. Perpetrator look bad.

Instead, Mr. Perpetrator will start doing three things:

First, he starts to build a case against the pastor.

Mr. Perpetrator starts privately knocking the pastor’s preaching: “The pastor isn’t feeding us … he doesn’t preach enough against sin … he isn’t relevant … he’s not biblical enough … he’s too intellectual … he preaches too long.”

Of course, the pastor’s preaching was good enough for several – if not many – years, but now it’s bad because Mr. Perpetrator doesn’t want to hear the pastor’s preaching because he’s angry with the pastor.

Mr. Perpetrator starts privately knocking the pastor’s leadership: “I don’t like our direction … the pastor needs to emphasize prayer more … we could be taking in more money … and I know others who agree with me.”

Of course, you’ll never learn the names of those who agree with him because they’re probably his family members and good friends.

Mr. Perpetrator starts privately knocking the pastor’s personality: “The pastor is too loud … he’s not sensitive enough … he seems moody … he’s far too quiet … he needs to be more aggressive.”

Of course, when the pastor starts to sense that Mr. Perpetrator is against him, the pastor will act differently around him than around his supporters.

How long does this case-building phase last?

I once heard a Christian psychiatrist – who had counseled hundreds of pastors and their wives who had been forced to leave a church – say that it takes Mr. Perpetrator about a year to gain the required number of supporters – usually only 7 to 10.

By using false accusations, and repeating them over and over again, that one year time frame can quickly be condensed.

And the whole time, the pastor has no idea what’s going on.

Second, he begins gathering a list of the pastor’s offenses.

If the pastor is guilty of a major offense like heresy, doing something illegal (like embezzling funds), or sexual immorality, church leaders have all the ammunition they need for termination.

But according to Alan Klaas (quoted in Gary Pinion’s book Crushed: The Perilous Side of Ministry), when a pastor is forced to leave a church, only 7% of the time is it due to his personal misconduct.

So 93% of the time, a pastor doesn’t resign because he’s done something morally or spiritually impeachable.

No, he resigns because of The List.

Mr. Perpetrator sends out feelers and begins to compile a list of grievances that people have against the pastor. Anything goes.

And once the list is compiled and put on paper, the pastor will be arrested, tried, judged, and sentenced without his knowledge … or without being able to mount any kind of a defense … and the congregation has no idea this is happening.

A former pastor recently told me why he left his last ministry. The small list of charges included the fact that two years before … at a social event … the pastor walked by a woman and bumped her accidentally.

For two years, nobody said anything to the pastor about this alleged offense. For two years.

But when Mr. Perpetrator wanted to get rid of the pastor, this petty act was turned into a charge.

The pastor didn’t know anything about this incident and couldn’t recall it happening. He had no idea he had offended this woman.

And when the charge was made, the pastor asked if he could present a defense … but it was already too late. Mr. Perpetrator just went on to the next petty charge.

This scenario is replicated in church after church.

And the whole time, the pastor has no idea what’s going on.

Finally, he recommends that the pastor be dismissed.

The recommendation nearly always has to go to the governing board of the church: the deacons, the elders, the church council … whatever it’s called.

So Mr. Perpetrator chooses his moment carefully.

He makes his recommendation when he’s positive he has enough board support … or when the pastor catches wind of the plot … or right before the new budget goes to a vote … or when the pastor is on vacation.

If Mr. Perpetrator does his job, he almost always wins board support.

(I will never understand this, but it’s true. Board members rarely stand up for their pastor even if they know he’s innocent. If I was a board member, I’d make the plot public and force the board to resign. Politics aside, I’d rather stand beside a spiritual pastor than an unspiritual board.)

Why does he win support? Because nearly every time in church life, personal friendships trump biblical principles.

The board then assigns someone to draw up a letter of resignation. Board members discuss how much, if any, severance to give the pastor.

Since he’s already gone in their mind, they usually vote to give him as little as possible, regardless of the needs of his family.

Then they choose when they’ll inform the pastor of their decision and whether he’ll ever get to preach again in that church.

And the whole time, the pastor has no idea what’s going on.

I recently shared a meal with a pastor who went through this experience. One minute, he was the senior pastor of a church. Then the board called him into a meeting, and 15 minutes later, he had been fired … and wasn’t allowed to bring a final message. He and his wife … through choked tears … were only permitted to say goodbye to the church they loved.

That’s all the congregation saw. The pastor and his wife … crying … and saying goodbye.

So the congregation focuses on the pastor … and his motives for leaving … and what he might have done wrong … and why he chose to abandon them.

The church family has no idea that Mr. Perpetrator has been building a case against their pastor … collecting grievances against him … and finally recommending his dismissal.

And to make sure that no one ever finds out, Mr. Perpetrator retreats to the shadows … lays low … and acts completely innocent.

Just like a ten-year-old kid. Who, me?

But if Mr. Perpetrator was really a man, he would have sat down with the pastor – if and when the pastor first offended him – and worked things out with him.

Just like an authentic, spiritually mature man.

But because they can’t see inside the heart of Mr. Perpetrator, few people will ever know what he did and how he did it … except one.

As Hebrews 10:31 reminds us:

It is a dreadful thing to fall into the hands of the living God.

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Deifying and Crucifying Pastors

Posted in Conflict with Church Antagonists, Conflict with the Pastor, Pastoral Termination, Personal Stories, tagged Acts 14, criticizing a pastor, disagreeing with a pastor, pastoral termination, worshiping a pastor on September 4, 2013| 2 Comments »

There’s an old saying among pastors that the person from the search team that picks up the pastor from the airport will be among the first individuals to turn against him.

That saying certainly proved true in my first pastorate.

The person who met me at the airport was also chairman of the deacons. (I’ll call him Dave.) The board – which functioned as the search team – made their way through a pile of resumes.

Mine was the final one.

I was 27 and Dave was 74. At first, our 47-year age difference didn’t seem to matter. We went to ballgames together. We visited the rescue mission regularly. I visited him and his sick wife on multiple occasions.

At first, I could do no wrong in his eyes. Dave loved me as a person. He was proud to call me his pastor.

But several years later, I couldn’t do anything right … and Dave attacked me with every bullet in his arsenal.

Why does this deifying/crucifying dynamic occur in churches? Let me offer a few ideas.

First, the candidating process can never fully reveal a pastor’s character or values.

When I first met the deacons, I emphasized what we had in common. We agreed doctrinally.

Looking back, that was about it.

We didn’t agree on the use of music during worship … or leader qualifications … or the use of Christian liberty … or how to reach younger couples for Christ.

And that was my charter: to reach younger couples.

To be charitable, the board was legalistic … and rigid … and resisted innovation.

But we didn’t discuss those issues. As I recall, we spent our time together discussing theology and practical ministry matters.

This is just my theory, but I believe that pastoral candidates and search teams assume that they agree on any issues they haven’t yet discussed.

But the truth is that we didn’t agree on most issues.

I knew who they were because I knew lots of Christians just like them … but I don’t think they knew who I was because they didn’t know many pastors my age.

My wife and I were scrutinized for about 30 hours when we first visited that church … and that wasn’t nearly enough time for the leaders to know me.

So when I came to the church, they knew Public Jim … and only came to know Private Jim over time.

But when this happens … as it does in every church … there are always people who are convinced that the pastor fooled them … and want him gone for that reason.

But that’s not really the case. They just didn’t have enough time with the pastor to know him personally … and pastors, like most people, are complex individuals.

Second, some people become surprised when the pastor doesn’t agree with them on certain matters.

Dave wanted me to give altar calls at both services on Sundays. I resisted. (I wrote my Master’s thesis on the altar call.)

Fred – a second board member – was a closet charismatic. We didn’t agree on the role of the Holy Spirit in the church.

Bruce – a third board member and former pastor – became angry with me if I stated a theological truth in language he wasn’t used to.

And John – the final board member – perused the notes in his Scofield Bible whenever I taught. (He literally had his head down during most of the sermon.)

Both Bruce and John became visibly angry with me at different times during the midweek Bible study. Bruce got up one time, walked out of the room, and slammed the door. John became red-faced another time when I mentioned that God sometimes hides His face from us.

Dave didn’t like any innovations … Fred would never tell me when he was upset … Bruce was angry all the time … and John was as rigid a legalist as I have ever met.

I inherited a group of leaders who had fired their previous pastor. These were not easy people to please. It was just a matter of time before they came after me.

Third, we disagreed on how to reach people for Christ.

I came to the church in 1981. I wanted to bring the worship services into the 1980s, but they wanted their services to go back to the 1950s.

Dave was the song leader – and he waved his hands as he led. The piano player was a prima donna who loved to show off her abilities.

They sang “Victory in Jesus” about once every two weeks.

And before my first Sunday night service, a guest “musician” showed up unannounced and played – I am not kidding – the musical saw.

I was sick inside. But they loved it.

And they loved it every time he came … unannounced … and sang the same songs and told the same stories.

I was sensitive enough not to criticize the way they did things. But every time I tried something new, I’d get criticized for it.

One time, we served a flat loaf of bread for communion. Dave came to me the next week and claimed that many people told him it was “unsanitary.”

Because I was a young pastor, I was successful at reaching some younger families. But when the groups achieved parity, the pioneers started complaining that the younger people didn’t attend all three services … dressed too casually … liked weird music … and on and on.

Like most churches, those leaders didn’t want to reach people for Jesus. They wanted to live in a Christian cocoon to keep the world out instead of penetrating the world for Christ.

And I was the one who most threatened their cocoon.

Finally, many churchgoers aren’t used to a strong pastor.

I believe that most Christians want a pastor who is (a) strong in the pulpit, but (b) weak in private.

If you can preach well, you’ll be deified.

But you better be flexible in private as well or you’ll be crucified.

The people liked my preaching. An older woman – a former missionary – used to stop me at the door and tell me that my preaching was “clear.” Even John once told me that I was the best preacher in the whole area. (While that was nice to hear, I knew it wasn’t true.)

But I was a man of conviction in private.

One time, two board members came to my house on a Saturday night. I climbed into their car so they could confront me with some issues. They made their case. I refused to budge … and I’d handle things the same way today.

I’m a theologian. Name a church issue, and I’ll give you biblical and theological reasons why I hold the position I do.

If I can flex, I will. But if you ask me to do something that violates my conscience, I won’t do it.

On several occasions, board members asked me to do things I could not do. I could tell they weren’t happy with me when I refused.

In fact, Fred and his wife quietly left the church. He did the right thing.

And just as we were ready to become polarized, a sister church invited us to merge with them … and three of my board members wanted me to be the new pastor.

But after the merger, they all left.

John and his wife left abruptly and never returned.

Dave made multiple charges against me to the new church board. (The real issue was that Dave was too old to lead worship music anymore.) The board backed me to the hilt, which caused Dave to leave the church angrily. The next time I saw him, Dave was lying in a coffin … but his wife did ask that I conduct his funeral.

And then there was Bruce. In his late sixties, Bruce wanted to get back into pastoral ministry, but as a double divorcee, nobody showed any interest in him. He finally assisted in leading his Bible class out of the church. I think he hoped he would become the pastor of the renegade group … but they wanted somebody else.

To their credit, Fred and John left the church relatively peacefully. They may have been disillusioned with their pastor, but they didn’t attack me as they left.

But Dave and Bruce left loudly and insinuated that I should be removed … but they both left instead because they knew they lacked the support to push me out.

We find a great example of the deify/crucify phenomenon in Acts 14.

Paul and Barnabas visited Lystra and healed a man who was lame from birth. The crowd declared that the Dynamic Duo were really gods: Barnabas was Zeus, while Paul was Hermes.

Paul and Barnabas rightly resisted being worshiped, stating, “We too are only men, human like you.” And then they pointed the crowd upward to God Himself.

But the crowd still tried to deify them. Dr. Luke writes, “Even with these words, they had difficulty keeping the crowd from sacrificing to them” (Acts 14:18).

But how quickly things can change.

In the very next verse, we’re told that some Jews from Antioch and Iconium came to Lystra “and won the crowd over.” And then they stoned Paul outside the city and left him for dead.

One moment, the crowd acted like God’s leaders were divine. The next moment, they wanted one of them dead.

I cannot understand the mindset of Christians – especially leaders – who choose to gang up against a pastor who is innocent of biblically impeachable offenses.

Like Fred and John, it’s better to leave a church than it is to try and push out a pastor.

To what extent have you witnessed this deifying/crucifying dynamic in churches?

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Four Fears of Pastors

Posted in Conflict with Church Antagonists, Conflict with the Pastor, Pastoral Termination, tagged pastoral termination, pastors and church statistics, pastors and false accusations, pastors and fears, the fears of pastors on August 21, 2013| 1 Comment »

“Broken before God … bold before men.” That’s how former pastor and author Warren Wiersbe once described the ideal demeanor of a pastor.

But when pastors have time to reflect upon their emotional condition, they may admit … if only to themselves … that they have some all-too-human fears.

Paul the apostle certainly did:

For when we came into Macedonia, this body of ours had no rest, but we were harassed at every turn – conflicts on the outside, fears within. 2 Corinthians 7:5

In a moment of candor, Paul admits that he and his travelling party had some fears. Paul was waiting to hear from Titus how the church in Corinth was doing, and especially how the Corinthian believers viewed Paul.

If the greatest of all the apostles admitted to having occasional internal fears, then certainly his successors can admit they have some as well.

What are some fears that a pastor might have?

First, pastors fear church stats heading south. Several years ago, I had lunch with a former megachurch pastor and author. For more than two decades, everything this man did inside his church turned to gold.

But one day, he realized that people weren’t listening to him like they used to do. In fact, attendance began taking a dive. Nothing he tried worked anymore. It was painful for him to admit that his ministry wasn’t the success it once was. And he realized inside his spirit that it was time for him to resign.

He was treated well by the church’s governing leaders. They were grateful for his successful work over the years and gave him a separation package that reflected their appreciation.

But here’s the scary part: the pastor never saw the drop in attendance coming. He assumed that since attendance had always gone up in the past, it would continue to rise in the future.

A drop in attendance isn’t always the fault of the pastor. Sometimes it’s due to a resistant community … or a less-than-competent staff … or governing leaders who are risk averse … or dozens of other factors.

But pastors can easily personalize those empty seats and blame themselves for them … even while they are preaching the Word of God.

When I was a pastor, I sat in the front row of the worship center with my back to the congregation before I preached. I usually wasn’t aware of the attendance until I stood on the stage. Sometimes, I’d expect a sparse crowd, and the place would be packed. Other times, I’d hope for a packed house and the place would be sparse.

Most pastors know that if there are too many Sundays with sparse attendance, someone is going to suggest that the church needs a new pastor … and that prospect frightens most pastors … because pastors cannot control attendance by themselves.

Second, pastors fear people leaving the church. If a family visited our church for a couple of Sundays, and they didn’t return, I didn’t lose any sleep. And if I heard that a family on the fringe was visiting another church, that was okay with me.

But I didn’t want to lose anyone who attended our church on a regular basis.

In my second pastorate, a single woman and her son attended our small church. Since she liked to sing, we provided opportunities for her to use her gift.

But one day, I noticed that she and her son had been missing for several weeks. The right thing to do was to call her and see how she was doing … but I didn’t want to make that call.

Why not? Because I had a feeling that I already knew what she was going to say … and I was right: “We’re visiting other churches.”

The only time I’ve ever seen Rick Warren cry is when he told several thousand pastors how much pain he feels when people leave Saddleback Church.

My guess is that whenever people leave a church, the pastor views their departure as a personal failure.

Jesus lost Judas. Paul lost Demas. God the Father has watched millions of His sons and daughters walk away from their faith. The best leaders lose adherents.

But when that happens, pastors often kick themselves and say, “If I was only a better preacher … a better leader … a better listener … a better counselor … we could have kept that family.”

And there are usually others around who want to kick the pastor because the ones who left are their friends.

But pastors have an even greater fear when a family leaves: they’re afraid that one family might entice others to leave … resulting in a mass exodus that could cripple attendance and giving.

Third, pastors fear false accusations. Paul sounds a bit defensive in 2 Corinthians 7:2 when he writes, “Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one.”

There were people in and around the Corinthian Church who were claiming that Paul was not a true apostle. They were hurling half-truths and exaggerations in Paul’s direction to discredit his ministry.

And when you read 2 Corinthians … as I often do … you can feel Paul’s pain as he writes. In fact, unfounded accusations have wounded me more than anything else I’ve experienced in 36 years of church ministry.

I once completed a personal assessment on my fitness to be involved in a particular ministry. I was taken aback by a statement that went like this: “I am willing to be a scapegoat for the local church.”

Did you catch that? Even before being hired, the assumption was made that any given pastor might end up being accused by churchgoers of things he didn’t do.

When I worked for McDonald’s 40+ years ago, various crew members were called into meetings to take polygraphs. They were usually asked if they had stolen money or if they knew anyone who had stolen money. During my two years there, I was never asked to take a polygraph even once. Even then, I had a reputation for honesty.

I had that same reputation among my peers … and in my neighborhood … and at the church I attended. When I became a youth pastor, that reputation remained intact.

But when I became a pastor, I was accused of various kinds of wrongdoing on occasion, even though nobody had ever accused me of those kinds of things before.

And after I left my last ministry, I was accused of all kinds of wrongdoing even though my accusers had not spoken with me face-to-face … and still haven’t. (Why bother? They accomplished their goal.)

I’m not alone among spiritual leaders in being falsely accused of sins never committed. Here’s what I read in my quiet time today from Luke 23:1-2 (from The Message):

Then they all took Jesus to Pilate and began to bring up charges against him. They said, ‘We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King.”

If they lied about the perfect Savior, then they’ll lie about His imperfect servants.

Finally, pastors fear forced termination. The latest statistics – gleaned from my colleague Dr. Charles Chandler – are that 28% of all pastors have experienced a forced termination, and 46% of those pastors never return to church ministry. Charles claims that 1,600 pastors leave church ministry every month … most through forced termination.

When a pastor is told, “Either resign or you’ll be fired,” how often is the dismissal process underground, and how often is it above ground?

While I don’t have any definite statistics to share with you, I think I’m safe in assuming that at least 90% of the time, the dismissal process is underground.

For the pastor, this means that you’re constantly walking on eggshells. Every sermon you preach … every conversation you have … every board meeting you attend … every denominational event you don’t attend … can provide ammunition for those who may want to get rid of you someday.

You try to live for Jesus … and be filled with His Spirit … and be kind to everyone … but if you slip up just once, you’ll see a Pharisee writing down your offense in a little black book.

And if the Pharisees ever find each other … which they inevitably do … they’ll pool your offenses and recommend your dismissal to the powers-that-be.

And in our day, most pastors who are forcibly terminated aren’t just removed from their church … they’re removed from church ministry altogether.

Most pastors will not admit their fears to their congregations. They will not admit their fears to their boards or staffs. They may not even admit their fears to their pastor friends … or their wives.

But when they’re alone … and when they’re pouring out their hearts before God … pastors do have fears … just like Paul admitted in a candid moment.

What is one thing you can do this week to alleviate your pastor from fear?

Do it.

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The Foolishness of Secret Meetings

Posted in Change and Conflict in Church, Church Conflict, Conflict with Church Antagonists, Conflict with Church Board, Conflict with the Pastor, Please Comment!, tagged church coalitions, church division, secret church meetings on August 14, 2013| 9 Comments »

Have you ever attended a “secret meeting” at your church?

I have … on at least three occasions. On each occasion, I as senior pastor met with the church board to discuss disturbing allegations that had come to light about staff members.

So what I’m about to write about does not primarily apply to officially called meetings of a church’s governing board … unless the board violates Scripture, church bylaws, and the gospel.

But have you ever had a group call a secret meeting about you?

Yes. I know of one definite secret meeting where I as pastor was the topic of conversation, although there have probably been others that I’ve never found out about.

During my second pastorate, a former board member (I’ll call him Bert) resisted changes that the church board and I had implemented in our worship service. Bert and his wife left the church and began attending elsewhere, but a year later – invited back by a few disgruntled individuals – he returned.

And right after Bert’s return, someone called a secret meeting. I was the unwilling focus of discussion.

The first attempt at meeting secretly didn’t work. A board member – who supported me 100% – showed up at the meeting unannounced. The meeting was quickly cancelled. (Secret meetings are no longer fun when they’re no longer secret.)

But the second meeting came off successfully. I was later told that 17 people attended the meeting. (That was better attendance than we sometimes had for midweek Bible study.)

Guess who became group spokesman? That’s right … my good friend Bert.

The group sat in a room and listed every sin … every offense … and every thing they didn’t like about me … my wife … my 9-year-old son … and my 6-year-old daughter.

They came up with quite a list. If they had only shown the list to me, maybe I could have repented of those sins and experienced instant sanctification.

But they didn’t show me the list … they wanted to show the list to the church board.

Fortunately, those 17 people couldn’t keep their mouths shut, and someone tipped me off to their tactics. The Secret Meeting Coalition wanted to meet with the church board to confess all my personal and professional sins.

So the following Saturday morning, I called a meeting with the church board in my office. First, I needed an answer to a crucial question:

“How do you feel about what the SMC is doing? Do you agree with them?”

The board assured me – to a man – that they stood behind me 100%. In fact, they said that if I resigned, they would all quit as well … which would place the church squarely in the hands of the SMC. Not good.

I then offered two suggestions:

“How about if two of you meet with two of their representatives?”

That evened the playing field … opened up the chance for dialogue … removed a lot of emotion from the meeting … and provided the best chance for me to be treated fairly. The board made this suggestion to the SMC, and they agreed to it.

“Rather than letting them read their whole list of charges against me, why don’t you answer each charge as it’s being made?”

The board thought that was an excellent idea, and that’s what they did.

After the two groups met, I was informed of the charges against me and my family. Mercifully, I can only remember a handful of them.

For example, I was accused of not reprimanding a woman in the church who wore her dresses too short … and the SMC was right about that. (Besides the fact that this woman’s marriage was falling apart, I never thought it was my place as a pastor to ever tell specific women how to dress.)

The SMC also brought up that my wife’s slip was showing one Sunday. (But if it bothered somebody so much, why didn’t they love my wife enough to speak with her directly instead of telling 16 other people about it?)

Every single criticism was precisely that petty. (If I had been guilty of just one major offense, they wouldn’t have had to manufacture miniscule offenses.)

After the two board members answered every single criticism, the SMC probably held several more secret meetings. They eventually left the church en masse, formed a new church in a school one mile away, and used our church as their sole mission field.

Let me make five observations about secret meetings in churches:

First, secret meetings are not found anywhere in the NT.

Secret meetings are spiritually dysfunctional … relationally damaging … highly political … and psychologically unhealthy. The secrecy itself says far more about group members than it does about anyone the group is focused on.

Peter Steinke, in his brilliant book Healthy Congregations: A Systems Approach, states: “When we are anxious … we are imprecise, vague, covert, less transparent. We operate in darkness. Secrecy is a deadly virus. Undetected, it can do untold damage, lasting for years. How can a congregation be a healthy community if it lives in darkness, keeps skeletons in the closet, and allows destructive disease processes to continue?”

Second, secret meetings are an unbiblical way to handle people’s grievances.

If someone was upset with me or my wife personally – according to Jesus’ words in Matthew 18:15 – they should have spoken with us directly, not about us to others. If they didn’t like the answer they received from us, they could have proceeded to bring in witnesses as Jesus specifies in Matthew 18:16. And if they were still unhappy about our personal conduct, they could have used the process Paul specified for correcting pastors in 1 Timothy 5:19-21.

But how was listing my faults and sharing them with board members going to help me to become a better person and pastor?

If someone was upset about a church policy – like changes in the worship service – they could have spoken with any board member because we had all agreed on the changes together. If they didn’t like the answer they received from a board member, they had two options: stay and submit to church leadership, or leave the church peacefully. A secret meeting was not going to resolve any of their concerns.

But when people pool their grievances, they automatically become divisive. Joe is upset with the pastor for Offense A … and now Madge is upset with the pastor for Offense A as well. She takes Joe’s side … carries his offense … adds a few of her own … and the whole group falls right into the trap that one author calls The Bait of Satan.

Division in a church begins when people begin to pool their grievances.

Third, secret meetings tend to overfocus on one person – usually the pastor.

These meetings are specifically arranged to find a scapegoat for the unresolved anxiety experienced by some group members. “We’re feeling uncomfortable right now, so let’s blame how we feel on the pastor – and if we can make a case against him, we’ll all feel ecstatic very soon.”

But the church would have been in far better shape spiritually if those who had met to hypercriticize their pastor met instead to confess their sins … read Scripture together … pray for church leaders … and engage in a service project for somebody else. But for some reason, they never found the time to do that.

Fourth, secret meetings reveal the immaturity of participants.

Let me quote Peter Steinke once again: “Secret meetings are not arranged for the welfare of the whole community, nor are they dialogical in nature…. Secrets support immaturity. Underground murmurers in a community are usually insecure, dependent, and childish people.”

Why is this? Because participants in secret meetings do not feel strong enough to share how they feel with their pastor or leaders. They only feel strong when they meet with fellow malcontents. But when they do, nobody will challenge them … nobody will disagree with them … and nobody will love them into health. And when they finally leave the room clinging to a list of somebody else’s faults, they are silently confessing that they don’t know anything about grace or redemption.

Rather than becoming angry with people who resort to secret meetings, we should genuinely feel sorry for them … and if they don’t repent, pray them right out of the church.

Finally, secret meetings consist of ecclesiastical vigilantes.

These people ignore the teachings of Scripture on reconciliation … bypass due process as outlined in church bylaws … and decide to take matters into their own hands. Their group alone knows what’s best for the church!

That particular group of vigilantes couldn’t make a go of their new church. They found attracting newcomers was hard going, although I have a feeling that they never figured out why. Their church eventually disbanded.

And you know what was ironic? When two of the people in that group died, I was asked to conduct their funerals.

I assumed that everyone in that group hated me, but they didn’t. Only a couple of people in that group really hated me.

It’s been 25 years since that secret meeting took place. I’ve learned a lot since then about healthy and unhealthy behavior among Christians.

And one of the things I’ve learned is that many of the secrets that arise out of secret meetings eventually become known. Nothing stays hidden forever.

And yet tonight … all over this land … Christians will be holding secret meetings … most of them aimed at their pastor.

To quote from an old folk song, “When will they ever learn?”

_______________

Check out my website at www.restoringkingdombuilders.org You’ll find my story and recommended resources on conflict. I will also be leading 3 seminars addressing church conflict on Saturday, August 17 in Temecula, California. The details are on the website. I’d love to have you join us!

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How Should a Pastor Handle Critics?

Posted in Conflict with Church Antagonists, Conflict with Church Board, Conflict with the Pastor, Personal Stories, Please Comment!, tagged pastors and criticism, pastors and critics on July 29, 2013| 2 Comments »

It’s precarious to be a pastor in our day. According to the latest research, 70% of pastors are leaving ministry before they reach their fifth year out of seminary.

Why is this?

I could cite many possibilities, but my guess is that well-meaning pastors eventually wear down under a relentless barrage of criticism.

There are times when a critic is right … but much of the time, the critic means well but only represents his/her own ideas, not those of the majority of the congregation.

When I was a pastor, there were times when people accused me of doing something wrong and I disagreed with their assessment.

I heard their criticism … weighed their charges … but didn’t take their side … and in some cases, it made them angry.

A sampling:

*When I wrote my personal doctrinal statement for my district’s ordination committee, a committee member – a megachurch pastor and author – told me that my statement lacked warmth.

But isn’t a doctrinal statement supposed to be about truth and accuracy instead?

*When I met with a denominational executive many years ago, he told me, “You went to the wrong seminary.”

But should I have checked with him before applying to the school?

*The relative of a recently-deceased person from my last church called me up and chewed me out for preaching the gospel at his father-in-law’s memorial service.

But should I have mouthed pious platitudes and sentimental mush instead?

*A board member once chided me for preaching on “political issues” after I preached from Matthew 19 on Jesus’ view of marriage.

But aren’t the words of Jesus in Scripture both normative and relevant for Christians today?

*A couple once became angry with me for refusing to marry them.

But isn’t Scripture clear that a believer is not to marry a non-believer?

Sometimes a pastor knows that his critics have made a valid point. There’s a little phrase I learned long ago for such situations: “Maybe you’re right.”

But there are times when a pastor’s critics fire bullets at him and the pastor knows they’re wrong … even if the critic believes they’re right.

When Paul appeared before the Roman governor Felix in Acts 24, Tertullus the prosecuting attorney accused Paul of being a “troublemaker” guilty of “stirring up riots among the Jews all over the world” and that Paul “tried to desecrate the temple.” Acts 24:9 adds, “The Jews joined in the accusation, asserting that these things were true.”

But were they true? In Paul’s mind, he was merely preaching the gospel of Jesus Christ. But in the minds of his critics, Paul was inciting public violence and attempting to destroy Judaism.

How did Paul handle this situation? Agree with his critics? Throw himself upon Felix’ mercy? Head straight for jail?

No, Paul answered each accusation, and then says in 24:16: “So I strive always to keep my conscience clear before God and man.”

Paul said, “I know my heart. I have examined my motives. I’ve mentally reviewed my actions, and before God, I am not guilty of the charges brought before me, and I haven’t done what you’ve accused me of doing.”

It takes a lot of courage to be a pastor today. The verbal attacks against pastors are often cruel. (Ever read an online story about Rick Warren? He preached for the first time in months after his son’s suicide last weekend … and the critics were waiting with sharpened knives. Check out this article from Time and read some of the comments afterward: http://swampland.time.com/2013/07/28/rick-warren-preaches-first-sermon-since-his-sons-suicide/)

Why bring this up? Three reasons:

First, because when some churchgoers criticize their pastor for an alleged offense, and the pastor disagrees with their assessment, they become irate. And from that moment on, they turn on the pastor. But should a pastor surrender his integrity and agree with critics just to keep them happy and in the church?

Second, because when some board members criticize their pastor for an alleged offense, and he disagrees, they claim, “The pastor is stubborn and doesn’t listen to us.” Most likely, the pastor heard the criticism loud and clear … he just doesn’t buy it. When I was a pastor, if I had done everything my critics wanted me to do, I would have come off as a weak and ineffectual leader who was easy to push around.

Finally, because when some churchgoers criticize their pastor for an alleged offense, they want him to apologize and repent for hurting their feelings. This presumes that a pastor has the ability to control the emotions of others – but he doesn’t. Have you ever read the Gospels and noticed how many people Jesus offended? For example, if you compare Mark 3:6 with Luke 6:11, you’ll see that when Jesus healed the man with the withered hand in the synagogue, the Jewish leaders became so furious that they began to plot His execution. But they were responsible for the way they felt, not Jesus.

It is my job to control my actions and my feelings. It is your job to control your actions and your feelings. I cannot control your actions … and I cannot control your feelings … only you can do that.

If pastors had to ask themselves, “If I say this or do that, whose feelings might I hurt?”, they would never do anything.

Many years ago, when I was a pastor, I was accused of doing something that I didn’t do, and the charge really bothered me. I knew before God that I had done nothing wrong, but that didn’t seem to be enough for a few people. They wanted blood.

I happened to speak with someone from another profession about the charge, and she said something I’ve never forgotten: “Just because somebody accuses you of something doesn’t mean that it’s true.”

Yes, all pastors sin. Yes, most pastors are deeply flawed. Yes, there are times when a pastor steps over a line and needs to apologize and even repent for something he said or did.

But my guess is that the great majority of the time, a pastor cannot agree with his critics … unless they show him from Scripture that he’s wrong … and most critics operate on the basis of their own preferences.

Both Jesus and Paul were accused of doing many things wrong, but they ignored their critics and pressed on. If they had agreed with their critics, we wouldn’t have a New Testament or a Christian church today.

I believe that the more a pastor focuses on his critics, the less he’ll advance the kingdom of God. But the more he focuses on God, the greater impact he’ll have on expanding Christ’s kingdom.

And here’s the kicker: God usually doesn’t speak through critics … yet they assume they’re the voice of God … but they aren’t.

During my 36 years in church ministry, God spoke to me most often through (a) Scripture, (b) my pastoral instincts, and (c) my wife.

Critics held place #348 … and that was still too high.

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Why Wounded Pastors Struggle with Forgiveness

Posted in Conflict with Church Antagonists, Conflict with Church Board, Conflict with the Pastor, Forgiveness and Reconciliation among Christians, Pastoral Termination, tagged pastoral termination, unilateral and bilateral forgiveness, wounded pastors and forgiveness on July 24, 2013| 8 Comments »

A pastor friend who lives in Japan – and was once a Jr. Higher in one of the youth groups I led – read my last blog post and asked, “Can you address the issue of pastors who were pushed out needing to deal with the roots of bitterness? I find some say they forgive them [those who pushed them out]. But you see their face wince and eye twitch at the mention of these people. They prayed the prayer to forgive them in obedience but the emotional wounds are very deep.”

I find this struggle for wounded pastors to forgive their assailants encapsulated in two New Testament passages:

Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Ephesians 4:31-32

“If your brother sins, rebuke him, and if he repents, forgive him. If he sins against you seven times in a day, and seven times comes back to you and says, ‘I repent,’ forgive him.” Luke 17:3-4

Let me summarize the way we usually view these verses:

“A fellow believer has hurt you. The hurt was unjustified and makes you angry. You’re tempted to harm that person in return, but resist that temptation. Follow the example of Jesus instead. Just let it go and act like it never happened.”

Those five statements all appear to be true – but they don’t go far enough.

I believe there are two kinds of forgiveness: unilateral forgiveness and bilateral forgiveness.

When you forgive someone unilaterally, you choose to release the wrong they committed against you in private. You say, “Father, I ask that You forgive Joe for insulting me in front of my friends.” You never talk to Joe about his offense – you just tell God. When you do this, you may choose to renew your relationship with Joe, or you may feel that your relationship with Joe has been temporarily or permanently harmed. Joe may not know or care that he hurt you.

I believe that as a believer, I am compelled by God to forgive every person who wrongs me unilaterally. It’s not an option – I must forgive.

But when you forgive someone bilaterally, you are aiming to restore your relationship with the person who hurt you. While you can forgive them unilaterally, there are times when the relationship cannot be repaired unless you tell that person how much their actions wounded you. If you don’t have that conversation, the relationship remains in a perpetual state of disrepair.

For example, sometimes a husband keeps hurting his wife, and she tries to tell him how much he’s hurt her, but the husband doesn’t acknowledge his error or change, so she just stops sharing her feelings, and they drift apart. The same thing happens in friendships.

Now what about Ephesians 4:31-32 and Luke 17:3-4? Are they dealing with unilateral or bilateral forgiveness?

Stay with me. I will deal with wounded pastors and forgiveness!

At first glance, Ephesians 4:31-32 seems to be dealing with unilateral forgiveness except that the context is dealing with relationships inside the body of Christ. You forgive your spiritual brother or sister for their offense and prove it by demonstrating kindness, compassion, and a lack of anger toward them. The passage implies that you’ve sat down with the person who hurt you and worked things out with them.

But Jesus’ words in Luke 17:3-4 clinch this. Jesus does not say, “If your brother sins, forgive him.” That’s unilateral forgiveness, right?

Instead, Jesus says, “If your brother sins, rebuke him.” Why rebuke him? Because when your brother hurt you, he may be unaware of that fact unless you tell him.

During my freshman year in college, I attended a social event for freshmen at a park. I joined a co-ed tackle football game, intercepted a pass, and ran it back for a touchdown. I expected applause from my team as I returned to the field, but was met with anger instead. Why? Because when a girl on the other team tried to tackle me, I knocked her silly but was totally unaware I had hurt her.

Sometimes a fellow believer will hurt us by their actions, but they honestly aren’t aware of it, so Jesus encourages us to say to our friend, “You hurt me by what you did.”

Jesus isn’t concerned about who’s right and who’s wrong. He’s concerned about right relationships among His followers.

And then He says, “If they repent, you are obligated to forgive them. That’s how My followers act.” And Jesus takes it even further, stating that if they repent seven times in one day, I’m obligated to forgive all seven times.

Now the confession must be authentic. When we were kids, I sometimes hit my brother John and then immediately asked him to forgive me. Due to my obvious insincerity, he had every right not to forgive me until I was truly contrite. He could forgive me unilaterally, but our relationship wasn’t going to be repaired until I could admit that I had wronged him.

There’s another name for bilateral forgiveness: reconciliation. In fact, professor and author David Augsburger believes that when the New Testament speaks of forgiveness among believers, it’s talking about reconciliation, or bilateral forgiveness, not unilateral forgiveness.

And Augsburger believes that, according to Jesus’ words in Luke 17:3-4, if you rebuke your brother, but he doesn’t repent, there’s a sense in which you can’t fully forgive/reconcile with him.

Okay, let’s apply all of this to a fictional 57-year-old wounded pastor named Al.

Al has been the pastor of Trinity Church for 13 years. The church has tripled its attendance and giving during that time. Al and most of the people in the church are pleased with the way things are going.

One day, Al is called into an unplanned meeting of the church board, where he is told, “Either sign this resignation letter and receive two months of severance pay or you’re fired without pay.” Brokenhearted, Al signs the letter.

In the months to come, Al struggles to forgive members of the church board. Why?

First, the board did not follow any kind of biblical process to dismiss Al. Al was ambushed, blindsided, bushwhacked, and sideswiped. He was never confronted or rebuked, so he could never make things right with the board.

While the vilest criminal in the United States is entitled to a public trial, a godly pastor can be kicked to the curb without the board using any kind of process, biblical or otherwise.

This lack of a biblical process makes a pastor feel violated. The pastor cannot get his head around why the Bible was ignored. He thinks to himself, “Isn’t this a church? Don’t we take Scripture seriously here? What is going on?”

Second, the board never tells Al why he’s being dismissed. This tortures Al’s soul because he has to resort to guessing to find the real reason why he’s being relieved of his duties.

Al wonders if his dismissal has to do with his competency: “Was it my preaching? My leadership? My pastoring? My counseling?”

He wonders if it has to do with chemistry: “Do I no longer fit in this community? In this church? Have I hurt someone interpersonally that I don’t know about?”

He reviews incidents from the past and wonders, “What have I done or said that should result in my termination?”

Because the board never tells Al the truth about his dismissal, Al doesn’t know how to make things right with them. Their actions have not only destroyed their working relationship, but their personal relationships as well … and this wounds Al to the core.

After Al’s departure, some accuse him of sexual immorality … embezzling funds … slothfulness … not preaching the Word of God … and on and on. While Al knows these charges aren’t true, he wonders, “Why isn’t anybody calling me to find out if these charges are true? Or are people believing the first thing that they hear?”

So Al tries to defend himself against some of the charges … and every time he does, he’s charged with three more offenses. Al asks himself, “Why are they destroying me?”

Third, the board treats Al far worse than he deserves. Al asks himself, “Is this the thanks I get for tripling the attendance and giving? And after being here 13 years, why am I only receiving 2 months severance? Shouldn’t I receive 6-12 months instead?”

Al doesn’t feel he’s been granted justice, mercy, or grace. In fact, he can’t find anything redemptive or Christian about the way he’s been treated. Instead, he believes that someone on the board is being vindictive.

But because Al has left the area, and church leaders are now in control of the congregation, Al comes to realize that almost nobody is interested in his side of the story.

Fourth, Al will lose his life as he knows it. Al knows that he will now lose 7 things that are precious to him:

*He will lose his church family from the past 13 years.

*He will lose 90% of his church friends.

*He will lose his reputation as a man of honor and integrity.

*He will lose his pastoral career because of his age. (When you’re over 55, it’s nearly impossible to find a pastorate or staff position. There are hundreds of applicants for every available position.)

*He will lose his income and his lifestyle.

*He will lose his house because he can’t possibly keep up payments without an income … which will decimate his credit.

*He will lose his faith in the Church and Christian leaders … and for a while, maybe even in God Himself.

If you work for a high-tech company, and you’re fired, you still have your church family, and your church friends, and your reputation, and your career, and your faith. You may lose some income, and even your house, but your losses are minimal compared to what a pastor loses when he’s forced to leave a church.

Finally, Al comes to realize that he can never reconcile with his previous church. Why not? Because nobody there shows any interest in any kind of reconciliation.

The church will put their energies into looking for an interim pastor. Then the church will appoint a search team for a new pastor. During this time, board members will do their best to obliterate Al’s memory from the church. The interim pastor may help with this exercise.

Friends from Al’s old church will stop emailing him … unfriend him on Facebook … cease sending him Christmas cards … and avoid him when he’s back in town. Al can sense their rejection … and it stings.

And all the while he wonders, “What did I do to be treated this way by the church I faithfully served for 13 years?”

In the end, wounded pastors struggle with forgiveness because they sense that professing Christians have chosen to treat them with anger, contempt, and injustice. The pastor instinctively knows that he doesn’t deserve this kind of treatment but knows that he will never be offered any kind of forum for biblical reconciliation.

The pastor has been branded … slandered … and banished from the church that he once loved and served with his entire being.

And every time the pastor goes to church and hears a praise song they sang at his former church … every time he hears a pastor preaching he laments, “That’s what I used to do” … every time he hears about friends taking a vacation he can’t afford … every time he hears the name of someone from his former church who cut him off … every time he engages in self-torture by asking, “Why was I dismissed?” … the pastor is wounded all over again.

And after a while, the pastor grows weary of forgiving people – who have never repented – so many times.

So all wounded pastors can do is forgive their opponents unilaterally from afar … and wait until everyone arrives in heaven before he experiences authentic and lasting reconciliation.

In the meantime, pastors continue to suffer spiritually and emotionally because they know that heaven is a long way off.

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Check out our website at www.restoringkingdombuilders.org You’ll find Jim’s story, recommended resources on conflict, and information about upcoming seminars.

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Shocked by Pastoral Transitions

Posted in Change and Conflict in Church, Church Conflict, Church Health and Conflict, Conflict with the Pastor, Current Church Issues, Pastoral Termination, tagged church bullies, conflict in pastoral transitions, discrediting a pastor, pastoral termination, pastors betrayed on July 22, 2013| 14 Comments »

What happens inside a congregation after a pastor has been forcibly terminated?

It might surprise you … and even shock you.

From all I’ve gathered, here are four events that often occur after a pastor has been forced to leave a church:

First, there are immediate attempts to discredit that pastor.

In Season 5 of the hit TV show 24, Karen Hayes and her assistant Miles march into the Counter Terrorism Unit (CTU) and attempt to absorb CTU into Homeland Security.

With CTU Director Bill Buchanan onsite and in their way, the pair get together and concoct a story designed to (a) discredit Buchanan in the eyes of his loyal CTU followers, and (b) provide justification for their own takeover.

But to discredit Bill Buchanan – a man of great integrity and sound judgment – they have to lie about him. In their minds – because they believe they are better suited to lead CTU than Buchanan – their lie is justified.

I can’t cite any studies on attempts to discredit former pastors, but I’ve heard plenty of stories, and they’re basically the same. As soon as the pastor leaves, some people begin to slander him.

But the sad part is … few people make any attempt to stop the lies.

But if you permit a lie to be told without correcting it, aren’t you guilty of perpetuating that lie? And how can God bless your church if there’s such blatant sin in the camp?

Over the past several years, I have been shocked to learn how often Christians – even Christian leaders – lie. They do this either to discredit another leader or to build up their own accomplishments.

I’m reminded of the time that a pastor near Willow Creek Church was circulating false stories about Bill and Lynne Hybels. The two of them went directly to that pastor and said, “The things you’re saying about us are tearing our hearts out!” The lies stopped.

On behalf of every pastor who has been undeservedly forced to leave a church, let me say to those who are spreading falsehoods: “The things you’re saying are tearing our hearts out!”

Please, stop lying about men and women who have been called by God to serve His church.

Second, the interim pastor tries to discredit the previous pastor behind the scenes.

There are several options available to interim pastors after they follow a pastor:

*The interim can ignore the previous pastor. In their book The Elephant in the Boardroom, Weese and Crabtree write: “It would be refreshing and liberating for many members to hear their pastor speak, in positive terms, the name of the pastor who went before and was referred to as an instrument in God’s plan for building the church. In reality, the opposite is often the case. A pastor is sometimes so threatened by the esteem paid to a predecessor that he or she gives the signal to members that they are not to speak about the predecessor in the pastor’s presence.”

A pastor wrote me recently and said that after being forced to resign, the bully responsible for the pastor’s departure told that pastor’s church friends to shun him, which hurt that pastor deeply. Seven months later, that pastor is still in great turmoil. But like it or not, the previous pastor’s presence hangs over a church for a long time, so we can’t just pretend that he was never around.

I love the way the San Francisco Giants handle matters with their past managers and players. As often as they can, they bring them back to honor them just for being a part of the Giants’ family. Even if a famous manager or player left the Giants under less than optimal conditions, the Giants still attempt to honor them in public. If secular companies can do this, why can’t churches do this as well? What about Hebrews 13:7?

*The interim can trash the previous pastor. Several pastors have contacted me recently and told me how hurt they were to hear that the interim pastor who followed them adopted this approach. The interim’s attitude seemed to be, “Your pastor deserved to leave this church. You shouldn’t have any more contact with him. He shouldn’t even be in the ministry anymore. I’m your pastor now, so follow me.”

I can understand why an interim pastor – who has a short window in which to try and turn around a leaderless church – would want a congregation’s attention focused away from the previous pastor. But to do that, must the interim intentionally harm the reputation of the previous pastor and act like that pastor was evil incarnate? Where do we find this tactic in Scripture? If the interim trashes the previous pastor, won’t the interim eventually be trashed as well? (See Matthew 7:1-2.)

*The interim can honor the previous pastor. This is the approach recommended by Weese and Crabtree who label this approach TLC: talk, listen, and confirm. They write: “Members and leaders need to confirm that past experiences, including those with a predecessor, make an important contribution to the drama of their lives even when a significant change had to be made.”

They continue: “The operation of the human ego in pastors can work against a healthy pastoral transition. The ego does not want to ‘adopt’ the effective ministries that were the ‘children’ of the previous pastor; it wants to have its own children. . . . It is best to think of a pastoral transition as a blended family in which former effective ministries are adopted by the new pastor while new ministries are birthed as well.”

The best way to honor a previous pastor is to speak well of him in public … and to defend him from slander in private … even if he wasn’t perfect. (Interims aren’t perfect, either.)

Third, some of the people responsible for pushing the pastor out become church leaders.

In fact, those who pushed out the previous pastor will try and cozy up to the interim. They’ll rip on the previous pastor and tell the interim that he’s just what the church needs … even if they don’t yet know him.

Some interims fall for this approach. Maybe they no longer feel significant in ministry or they need affirmation or they’re glad to hear that the previous pastor had his foibles. But then they take this information and embellish it.

However, if they were saner, they’d realize that the people who tried to push out the previous pastor may be at the forefront of pushing out the interim. People who crave power want it no matter who is leading their church.

In fact, let’s just say it: the bullies responsible for forcing out an innocent pastor should never be allowed to get anywhere near church leadership unless they repent … even if they become bosom buddies with the interim or the next pastor … and the interim/next pastor needs to know all the names of those who pushed out the previous pastor.

I recently asked a pastor this question: “If you became the pastor of a church, and you knew the names of those who pushed out the previous pastor, would you put any of those individuals into leadership?” My pastor friend didn’t even blink. He immediately uttered, “No.”

Forgive me, but how can pastors be so stupid?

If Jesus had stayed on the earth 40 years instead of 40 days, and He decided to get the old gang back together, would He have chosen Peter again?

Yes, because Peter repented of the fact he had denied Christ three times.

But do you think Jesus would have put an unrepentant Judas back into leadership?

No way.

And yet in church after church, after the previous pastor has left, Judas is asked to become a church leader … and we wonder why we can’t expand the kingdom of God.

Finally, most of the pastor’s supporters eventually turn on him.

I’m going to share a story that I’ve never told before.

Two months after my wife and I left our last church, I drove by myself back to our old place – a full day’s drive. Our house was on the market but hadn’t yet sold. We had left many things behind and needed to transport them to our new home.

I stayed for the last time in our old bedroom. That night, I walked around our former neighborhood and spotted the house of the individual most responsible for our departure.

I knew who that was and what he had done. In fact, his wife had called churchgoers in an attempt to harm our reputations. To this day, I don’t know why he attacked me, although my hunches are probably accurate.

Anyway, I sat on a park bench and prayed for him and his family. I forgave him and his wife. I asked God to bless them.

But several months later, this man spent an entire evening running me down in front of friends and supporters even though he had never confronted me to my face.

When he was allowed to do that, I knew what would happen: my wife and I would lose nearly all our friends from that church.

We weren’t there anymore. We didn’t know what was being said about us, so we couldn’t adequately defend ourselves.

After this trashing occurred, people who promised they would remain my friends slowly stopped being my friends … and I will probably never see them again this side of heaven.

The trashing was aided and abetted by a Christian leader who should have known better. He knew exactly what he was doing and why he was doing it. He was scapegoating me for the entire conflict.

After this happened, I contacted some friends from that church, but their attitude toward me had changed. They were done with me, and I knew it. They have made zero attempts to renew our friendship.

What hurts the most is not that we’ve lost friends, but that friends who once believed in us seem to have sided with our critics.

We still have a few friends in that community, and because they’ve remained with us through thick and thin, they will probably always be our friends, for which we’re grateful.

I can accept the fact that when a pastor and his wife move away from a church community, the pastor and his wife … as well as their church friends … will all make new friends … and gradually drop some of their old friends.

But I refuse to believe that God supports the trashing of a Christian leader’s reputation when that leader is not guilty of any major offense.

When I was nineteen years old – and had only been a youth pastor for two weeks – I learned about some sexual shenanigans that involved top leaders in my church. I was devastated.

My pastor – who later became my father-in-law – told me that night, “Jim, don’t ever be shocked by what Christians do.”

Over the years, I’ve tried to take his advice … but forgive me if I’m still shocked by how Christians behave during pastoral transitions.

Because if Christians preach that every person is made in the image of God … and that God loves every one of us … and that Christ died for every person … and that God isn’t finished with any of us yet … then how can Jesus’ people trash Christian leaders – especially those who aren’t present to defend themselves?

Let’s play on Jesus’ team … and not on Satan’s.

Check out our website at www.restoringkingdombuilders.org You’ll find Jim’s story, recommended resources on conflict, and information about upcoming seminars.

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Who Does the Pastor Work For?

Posted in Conflict with Church Antagonists, Conflict with Church Board, Conflict with the Pastor, Pastoral Termination, Please Comment!, tagged church government, pastor accountability, pastoral expectations, who do pastors work for on July 17, 2013| Leave a Comment »

Pastor Phil couldn’t believe what he was hearing at the monthly meeting of the church board. He had only been pastor for six months.

Out of nowhere, Don the chairman viciously slammed Pastor Phil. Don claimed that Phil was preaching against sin too often … that several experiments in the worship service were colossal failures … and that Phil needed to spend less time in sermon preparation and more time in home visitation.

It wasn’t Don’s criticisms that bothered Phil as much as Don’s tone. Don was implying that Pastor Phil worked for Don!

But that’s not how Phil saw it. As he planned his time, he didn’t contact Don on a daily basis and ask, “What should I do this Thursday? Study for my sermon or visit shut-ins?”

It’s safe to say that as many as one thousand pastors are terminated monthly. My guess is that this question is at the heart of the problem:

Who does the pastor work for?

As I see it, there are four possible answers:

First, the pastor works for the congregation.

In churches with congregational government, church members vote to call a pastor, usually on the recommendation of a search team and/or the church board. But while the congregation may have the final say as to who their pastor will be, no pastor can truly work for the entire church body because everyone has differing expectations for their pastor.

Mary wants the pastor to preach through Bible books. Joe wants the pastor to preach on contemporary social issues. Linda wants him to speak on family/emotional problems. Bob wants the pastor to preach on theological truths.

Mary wants her pastor to focus on home visitation/counseling … Joe on administration/organization … Linda on leadership/teacher training … Bob on vision casting/big-picture items.

Mary wants to become the pastor’s personal friend … Joe aims to become his advisor … Linda hopes the pastor will be her advocate for women’s ministry … and Bob wants the pastor to become his golf buddy.

I’ve only shared with you the personal viewpoints of four people! Can you imagine what it’s like to pastor a church of 75 … or 150 … or 300? The expectations keep escalating. The larger the church, the less likely the pastor can ever meet everyone’s expectations. If he tries, he will fail miserably.

Unless the church is composed of a handful of people, no pastor can ever truly work for the congregation.

Second, the pastor works for the governing board.

Whether they’re called elders, deacons, the church council, the board of directors, or something else, many churches expect that the pastor will work for the governing board.

When I first entered church ministry, this was my assumption. I’d meet with the deacons once a month and we’d make decisions together. In fact, I made few decisions without consulting the deacons.

But this arrangement just slowed the ministry to a crawl. If I made a proposal, but only one deacon hesitated, we didn’t do it. In fact, the more items I brought to the board, the longer the meetings lasted, and the less we accomplished.

The better way was for the board and I to agree on a job description and for me to report to the board in writing on a monthly basis. But although I wanted to be accountable, I could never tell them everything I did … and I didn’t want to feed anyone’s micromanaging tendencies.

I believe a pastor should work with the board … not for the board … and that the board’s primary mission should be to encourage and protect their pastor.

When I worked with a board that said, “Jim, you’re the professional. We’re going to follow your lead and promote your ideas and protect you from attacks” … the church prospered.

But when I worked with a board that said, “Jim, we’re the professionals. You’re going to follow our lead and expect you to promote our ideas and protect us from attacks” … the church tanked.

Every church I know that is doing something significant for Christ’s kingdom is led by a strong pastor … and I don’t know a single board-led church that is growing to any degree.

Third, the pastor works for a powerbroker in the church.

This person may be a charter member … a wealthy businessperson … the church patriarch/matriarch … a large donor … a church staff member … someone who employs many churchgoers … an adult Sunday School teacher … or a former pastor … but this person holds the real power in the church. Whenever the pastor wants to make a major change … and sometimes even minor ones … the powerbroker is consulted … even if they hold no official leadership role in the church.

It’s good to have friends. It’s wise to listen to advice. But I will never understand why professing Christians ever pledge allegiance to any unofficial/official church leader and let that person do their thinking for them. It’s not only unwise … it’s just plain dumb. No powerbroker can ever do for a church what a pastor can do!

Should a pastor listen to board members and powerbrokers? Yes, he should try and understand their concerns, but that doesn’t mean he should automatically do whatever they want.

Once a pastor has identified a powerbroker, he needs to ask God to remove that person … the sooner the better. (In case you think this sounds harsh, this is a step that all intentional interim pastors take. No church can survive if it’s being taken hostage/blackmailed by a powerbroker.) Whatever the powerbroker thinks, the pastor does not work for him/her … because:

Finally, the pastor works for Jesus Christ.

Jesus is the Head of the church … not the church board … and not a church powerbroker.

Every Christian church is ultimately owned and run by Jesus … and not anybody else.

*Jesus directly calls pastors into ministry.

*The risen Christ gives pastors unique combinations of spiritual gifts including leadership, teaching, shepherding, prophecy, discernment, administration, and showing mercy.

*Jesus leads pastors to engage in formal training in Bible schools and seminaries.

*He gives them ministry mentors.

*He allows them to suffer so they can identify better with parishioners.

*He certifies pastors through the ordination process.

From a pastor’s viewpoint, he works directly for Jesus … with the governing board … over the church staff … and never for any church powerbroker.

But in all too many cases, the board thinks the pastor works directly for them … some powerbrokers think the same thing … and conflict is crouching at the door.

Think about this:

If a church board/powerbroker wants to run off their pastor … and he is not guilty of any biblical offense … then:

*Which board member/powerbroker has God directly called to ministry?

*Which board member/powerbroker has God specially gifted for ministry?

*Which board member/powerbroker has completed formal biblical/theological training?

*Which board member/powerbroker can preach like the pastor … pray like the pastor … counsel like the pastor … and pastor like the pastor?

If the pastor ever capitulates and starts working for the board or for a powerbroker … he’s finished in that church … because a pastor must work directly for Jesus Christ.

What is the church about?

It’s about fulfilling Christ’s Great Commission to make disciples … baptize them … and teach them.

If a structure advances the Commission and expands the Kingdom, we should applaud it.

If a structure hinders the Commission and stalls the Kingdom, we should oppose it.

It seems to me that churches that have a strong leader and a strong preacher do a far better job of advancing the Commission and expanding the Kingdom.

After 36 years in church ministry, I look back and realize that when I was working for the board, the church stalled … and when I worked for the Lord, the church prospered.

As Pastor Chuck Smith from Calvary Chapel has often asked pastors, “Who do you work for: the board or the Lord?”

As for me and my house … we work for the Lord.

Who do you work for?

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Interview with a Church Bully

Posted in Church Conflict, Conflict with Church Antagonists, Conflict with Church Board, Conflict with the Pastor, Pastoral Termination, Please Comment!, tagged church antagonists, church bullies, church conflict, forced termination of a pastor, pastoral termination on July 15, 2013| 8 Comments »

Let me introduce you to Zane. He’s been a member of the governing board at the 225-member First Baptist Church in a medium-sized Midwestern city for 42 years.

During that time, Zane has watched 10 pastors come and go … and most of the time, Zane has led the charge for the pastor’s removal.

I recently asked Zane if I could interview him about the way he wields power in his church. I had just one stipulation: he had to tell the unvarnished truth. Zane agreed.

Zane, the average tenure of a pastor in your church is less than 5 years. Why is this?

For the first year or two that a pastor is with us, he is still feeling his way around. He’s trying to get settled, matching names with faces, and learning about our culture. During this time, I still wield the power in the church. But if new people start visiting, and the church starts to grow, then I gather my board buddies together and we start sabotaging the pastor’s ministry.

Why would you do that? Don’t you want your church to grow?

Not really. If the church grows too much, then the balance of power will tilt toward the pastor, and we will have to work even harder to dislodge him in the future. While it would be nice to have more people and funds, we can never let the church get larger than our ability to control things.

But don’t you want to fulfill Christ’s Great Commission and make disciples?

I almost never think about people outside this church. My goal is to satisfy the desires of the people I know inside this church.

How does that work out in practice?

For example, I meet with my buddies at a restaurant before every board meeting. We review the agenda and make decisions among ourselves. Then when we attend the meeting, we control everything, and the pastor ends up having little influence. On those rare occasions when the pastor persuades the board to do something his way, I contact the board members afterward and bring them back into line.

So you don’t want your pastor to be a leader?

That’s right. The pastor doesn’t know the community or the church’s history or its people like I do. We hire him primarily to preach, counsel, do visitation, and conduct weddings and funerals. We don’t need or want a leader.

When you finally decide that a pastor needs to go, how do you accomplish that?

The best way to get rid of a pastor is to wear him down so he’s no longer effective. There are several ways we do this.

First, we oppose his plans for outreach. We can’t afford to have people join the church that we can’t control. Newcomers are almost always loyal to the pastor, so we have to limit their number. We usually do this by controlling the money.

Second, we always make sure to attack the pastor’s wife. We’ll criticize her for working outside the home (meaning she’s not very involved at church). Or we’ll criticize her for not working outside the home (indicating that she’s lazy). If she’s not outgoing, we’ll say she’s unfriendly. If she’s too outgoing, we’ll claim she wants the spotlight. It doesn’t take long for the pastor’s wife to sense that we don’t like her – and she’ll pass on her feelings to her husband. When she starts missing meetings, or stays home from church completely, then we’ll claim the pastor doesn’t manage his family well.

If attacking the pastor’s wife isn’t successful, we start in on their kids, and we always find something to nail them on. As we start spreading our opinions about the pastor’s family around the church, they practically have their bags packed.

When we attack his family, the pastor begins to wear down physically. He becomes discouraged and depressed. He starts isolating himself from others. Then we claim that he isn’t fit to lead us. This usually works.

And if that doesn’t work?

Then we start spreading half-truths. We’ll claim that the pastor has been padding his expense account. We’ll claim that his wife is seeing someone else. We’ll say that one of their kids is getting poor grades.

If we’re consistent and adamant about our claims, most people in the church will believe us. Very few people ever ask the pastor if the claims are true. You wouldn’t believe how naïve most Christians are. They believe the first thing anybody tells them especially if it comes from an official church leader. My wife and the wives of my board buddies have become experts at calling churchgoers to run down the pastor.

But that’s lying! How can you justify what you’re doing?

I’m not really lying … just stretching the truth a little bit. In all honesty, I don’t care about the pastor – I care about the church. And I really don’t care about the congregation as a whole – only about my friends and family. As long as I’m in charge, they’ll keep coming because they know I represent their interests.

But isn’t what you’re doing in direct contradiction to Scripture?

Well, I asked Jesus into my life when I was 9 years old, so I know I’m going to heaven. But I’ve learned more about subverting a leader from following politics than from the Bible.

What about church bylaws?

We either ignore them or rationalize that they don’t apply in our situation, and nobody has ever called us on it.

If a pastor became wise to your tactics, is there a way for him to stop the attacks?

I suppose there is theoretically, although no pastor has ever tried. To stop us, the pastor would have to expose our behind-the-scenes machinations to those outside our network. Since I’m in control of my network, almost nothing the pastor could say would sway them, but if he could document our tricks, he might convince some people to stand against us. However, in that case, we’d just claim that the pastor was being divisive.

Just in case, we make sure to build strong alliances before we launch our attacks. I contact the district minister of our denomination and detail the pastor’s deficiencies, so if the pastor ever contacts him, the district minister recommends that the pastor leave the church to keep the peace. I also contact the associate pastor and office manager and coax them into spying on the pastor. One is always a willing accomplice.

If by some strange occurrence the pastor survives my campaign against him, I have one more ace to play: my buddies and I threaten to leave the church. We’ve only had to do this twice, and it worked both times. If you just say, “It’s either us or the pastor,” it’s amazing how quickly people turn against the pastor because people assume that we know things they don’t know.

If the pastor resigns, what happens to his supporters?

Most of them eventually leave the church, so it affects our attendance and giving temporarily. But we usually hire a new pastor within a few months. When we advertise the position, we’ll get 200-300 resumes – and I always make sure to stack the search team with my people so I have the final say.

What happens to the pastors that you force out?

I don’t really care. I’d say less than half go back into church ministry. Right after the pastor leaves, I make sure to spread a few additional rumors about him to discourage people from contacting him in the future. When a pastor is at our church, I try and discredit him. After he leaves, I try to destroy him. That way, if he tries to tell anyone from the church why he really left, he’ll be shunned rather than taken seriously.

What’s your worst nightmare?

A pastor with experience who is a strong leader. If the church starts growing rapidly, and donations pour in, I might have to sell my soul to the devil to stop him.

I’m also afraid of a pastor who is adamant that he gets to face his accusers. My whole strategy is based on secrecy and back-hallway maneuvering.

I’m also afraid of a pastor who comes to this church and teaches the congregation how to prevent and resolve conflicts biblically. My success at chasing out pastors is based on my ability to manipulate a faction to carry out my wishes. If a pastor taught the church how to handle disagreements in a biblical way, my time as a leader might be nearing an end. Fortunately, most pastors avoid preaching on conflict, so right now, I’m safe.

One more thing: I’m fearful of a principled board member that I can’t manipulate, as well as a strong lay person who insists that we follow the Bible in our dealings with the pastor.

The latest statistics indicate that 23 million Christians in America no longer attend church. What kind of role does bullying a pastor play in those numbers?

How would anyone know that their pastor was being bullied? I do my work in secret, and few pastors or Christian leaders are willing to discuss the issue.

Any final words for our readers?

You’re not actually going to publish this interview, are you? You never told me that!

____________________

I hope by now you’ve figured out that this is a purely fictional interview. It’s a composite made up of church bullies that I’ve known, read about, or heard about from other pastors.

A friend of mine is writing a book about church bullies, so if you have any stories you’d like to share that he can use, please send them to me and I’ll pass them along. Thanks!

Check out our website at www.restoringkingdombuilders.org You’ll find Jim’s story, recommended resources on conflict, and a forum where you can ask questions about conflict situations in your church.

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Stay Out of It!

The Hidden Side of Pastoral Termination

Deifying and Crucifying Pastors

Four Fears of Pastors

The Foolishness of Secret Meetings

How Should a Pastor Handle Critics?

Why Wounded Pastors Struggle with Forgiveness

Shocked by Pastoral Transitions

Who Does the Pastor Work For?

Interview with a Church Bully

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