Several weeks ago, I heard a well-known pastor make this statement: “Christians should never defend themselves.”
The pastor said that when Jesus was arrested, He refused to defend Himself.
As 1 Peter 2:23 puts it: “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.”
Yes, Jesus suffered unjustly. He did not engage in self-defense when He was charged with blasphemy against Jewish law and sedition against Roman law.
But suppose that after that well-known pastor finished preaching that day, when he went back to his office, he was met by two church leaders, along with two detectives.
And then one of the detectives told that pastor, “I am arresting you on suspicion of child abuse.”
Would that pastor hire an attorney to defend him against the charges?
Would that pastor protest his innocence to church leaders and to his congregation?
Would that pastor assure his family and friends that he wasn’t guilty of the charges made against him?
The answer in each case is a resounding, “Yes!” … but didn’t he just preach that Christians … including pastors … should never defend themselves?
I’ve never been a fan of such blanket statements, and believe that they defy both Scripture and common sense.
Let me try and offer some clarity on this issue:
First, pastors need to ignore most criticisms and slanders.
Why? Because it’s easy to become so obsessed with your critics that you can’t get anything done.
In his classic book Lectures to My Students, Charles Spurgeon provided wise counsel to young pastoral students in his matchless chapter “The Blind Eye and the Deaf Ear”:
“We would say of the general gossip of the village, and of the unadvised words of angry friends – do not hear them, or if you must hear them, do not lay them to heart, for you also have talked idly and angrily in your day, and would even now be in an awkward position if you were called to account for every word that you have spoken, even about your dearest friend.”
In Richard Foster’s book Celebration of Discipline, he writes:
“The tongue is our most powerful weapon of manipulation. A frantic stream of words flows from us because we are in a constant process of adjusting our public image. We fear so deeply what we think other people see in us that we talk in order to straighten out their understanding. If I have done some wrong thing (or even some right thing that I think you may misunderstand), and discover that you know about it, I will be very tempted to help you understand my action! Silence is one of the deepest Disciplines of the Spirit simply because it puts the stopper on all self-justification.”
When I was a young pastor, every criticism wounded me, regardless of the source. But as I grew older … and hopefully, more mature … I learned to shrug off many comments. I couldn’t let them divert me from what God wanted me … and our church … to be and to do.
And sometimes I would engage in self-talk and say, “Who are you to think that you can please everybody?”
Second, pastors do need to address major charges … sometimes publicly.
A megachurch pastor once told me that four of his staff members were making false accusations about him. The four had joined forces and were hoping to push out the pastor so they could lead the church instead.
The pastor instantly called a meeting of the congregation, and when he did, three of those staff members instantly resigned … which should tell you something.
One Sunday afternoon, the pastor sat on the stage and answered question after question related to the charges and resignations of those staff members. As I recall, the meeting lasted many hours.
The pastor was able to convince the congregation that the charges made against him were untrue, and he stayed as pastor of the church, which has since become one of America’s largest and most impactful.
If those four staff members had successfully driven their pastor from his position, where would that church be today?
And if the pastor had taken the advice, “Christians should never defend themselves,” where would he be today?
Spurgeon put it this way:
“Standing as we do in a position which makes us choice targets for the devil and his allies, our best course is to defend our innocence by our silence and leave our reputation with God. Yet there are exceptions to this general rule. When distinct, definite, public charges are made against a man he is bound to answer them, and answer them in the clearest and most open manner. To decline all investigation is in such a case practically to plead guilty, and whatever may be the mode of putting it, the general public ordinarily regard a refusal to reply as a proof of guilt…. when the matter assumes more serious proportions, and our accuser defies us to a defense, we are bound to meet his charges with honest statements of fact. In every instance counsel should be sought of the Lord as to how to deal with slanderous tongues, and in the issue innocence will be vindicated and falsehood convicted.”
In Matthew 19:17-20, Jesus told His twelve disciples that they would be brought before governors and kings and the Gentiles because of their allegiance to Jesus. The Master said: “But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you.”
Notice Jesus doesn’t tell His followers, “Don’t defend yourself and say nothing.” Rather, He says, “The Spirit will tell you what to say when you need to say it.” In fact, isn’t the last quarter of the Book of Acts a recounting of Paul’s attempts to defend himself against false charges?
In addition, how many times did Jesus defend Himself against charges made by the Jewish leaders of His day? Just read John chapters 5-9 and you’ll be amazed how adamantly Jesus defends Himself and His ministry against His critics.
But when it was time for Jesus to die, He refused to defend Himself, and even though He was abused, He left His reputation in the hands of His Heavenly Father.
Whenever you hear a statement like, “Christians should never defend themselves,” stop and ask yourself, “Is that what the whole Bible teaches on the subject?”
And then imagine yourself asking the speaker: “If you were falsely accused of a major offense, would you really refuse to defend yourself at all?”
What do you think? When should a pastor ignore any charges made against him … and when should he defend himself?
Must Pastors Be Perfect?
June 13, 2014 by Jim Meyer
Do you know any pastors personally?
If so, are you under the illusion that they’re perfect?
My grandfather … father … step-father … and father-in-law have all been pastors.
They are godly men … in my mind, even great men.
But many pastors … if not most … wish they could be perfect … and sometimes put on the façade that they are.
But there are always people around a pastor to remind him that he is very, very fallible.
During my 36 years in church ministry, I did my best to make as few mistakes as possible … but I still made my share.
Here’s the first one:
When I was 19, I was hired by my church to work with the high school and college groups over the summer.
A few days after being hired, our church held a missions conference.
The first night, a missionary showed slides of the new Bible Institute that his organization had built in India.
The missionary was quite a character. His presentation was hilarious. I laughed … hard … along with everybody around me.
As soon as the service was over, the Church Gestapo confronted me and said that since I was now a paid youth leader, I needed to set a better example for the young people.
I told him, “But the presentation was funny!” He agreed … but reiterated what he said anyway.
I learned two things from that initial encounter: first, as long as I was in ministry, some people were always going to be keeping me under surveillance; second, some people weren’t going to allow me to be normal.
That puts a lot of pressure on you to meet everyone’s expectations.
Fast forward ahead 35 years.
My wife had spent five days in the hospital with great abdominal pain. She didn’t receive a diagnosis until Friday. It was scary … but she was going to be okay.
Our church was holding a rare Saturday morning conference. Should I stay at home and care for my wife or attend the conference?
If I didn’t attend the conference, some people might accuse me of being unsupportive … so I went.
I felt almost giddy. I could dress down. I had no duties. I could be a person.
The conference speakers were excellent.
I sat in the back, and the only person near me was a woman I’d known for years.
From time-to-time, I turned around and made little comments to her about what was being said. It felt good to be away from the hospital.
At the break, someone came up to me and reamed me out for being rude.
To quote Yogi Berra, it was deja vu all over again.
Was I rude? I didn’t think so at the time, but maybe I was. I certainly didn’t mean to be.
But once again, I had that feeling that I had to be perfect every time I came within three miles of the church campus.
In his book, Leadership That Works, Leith Anderson introduces the concept of “parish poker.” He writes:
“Becoming a pastor is like joining a poker game. Although I am neither a gambler nor a poker player, I know that at the beginning of a game each player has a limited number of chips to play with and must use them strategically to win.”
Anderson goes on:
“Churches generally give new pastors 50 to 100 ‘chips’ to get started. After that, they either gain chips or lose what they have, depending on how well they learn the catalog of rewards and penalties the church runs by (which, of course, no one bothered to tell the new pastor about).”
Anderson then lists various behaviors and the number of chips involved:
Preach a good sermon (+2 chips)
Preach a bad sermon (- 8 chips)
Visit sick person in hospital (+7 chips)
Sick person dies (was expected to recover) (-10 chips)
Sick person recovers (was expected to die) (+40 chips)
Bring cookies to monthly board meeting (+ 1/2 chip)
Lose temper and shout at monthly board meeting (-25 chips)
In my last ministry, I thought I had earned thousands of chips over the years, so if I made a mistake, I’d still have thousands more left … but some people insisted that if I made even one mistake, I deserved to lose all my chips.
Sometimes “parish poker” doesn’t seem fair.
Let me make three observations about pastors and perfection:
First, expect that your pastor will disappoint you somewhere along the line.
He will say something in a sermon that will make you wince … or angry.
He will make a decision you don’t agree with.
He will make an inappropriate comment to you personally … laugh about something serious … or fail to greet you while passing.
I didn’t say you had to like it … just expect it. He isn’t an angel, so don’t idealize him.
But realize this: every other pastor is just as imperfect.
Second, if you’re really upset with him, talk to him directly.
Whenever somebody spoke with me personally about my perceived misbehavior, I tried to thank them. It takes courage to confront your pastor.
If you do it out of anger, your pastor will invariably become defensive.
If you do it calmly and lovingly, he will hear what you’re saying much better.
Try not to come off as the Church Gestapo. Every church has them … and every pastor runs from them.
Finally, let your pastor be a person.
I read around 75 books for my doctoral program. One of them was called The Pastor as Person.
The basic thesis of the book was this: the pastor is a person before he is a pastor.
Many pastors forget that they’re persons. Since so many people at church want them to be angels instead, that’s what they try to be.
But after a while, a pastor has to stop trying to be somebody else and just be himself.
If you want your pastor to be an angel, you’re being unfair. He can’t be who you want him to be.
But if you accept the fact that he’s human … and that he gets weak and tired and frustrated and even angry at times … then you’ll be doing him a great favor.
Because the New Testament tells us that Jesus was human … that, at times, He was weak and tired and frustrated and angry … and that He was made “a little lower than the angels.”
Jesus was morally perfect. Your pastor isn’t.
But Jesus was also a person … a human being … and He had limitations.
Just like pastors.
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