How would you like to receive top-notch training from an expert you respect and admire?
That’s what happened to me last week when I flew to Minneapolis and received 14 hours of training in church conflict from veteran congregational consultant Peter Steinke. He’s the author of several books, including Congregational Leadership in Anxious Times, one of my top five favorite books on church conflict.
Steinke has engaged in congregational interventions over 27 years. He’s been involved with 217 churches/Christian entities encompassing 16 states and 8 denominations.
And from his experiences working with churches, he’s created a process for helping churches in crisis called Bridgebuilder.
Steinke presented case studies … worked his way creatively through a syllabus … and made lots of offhand remarks, many of which I wrote down verbatim.
Here are ten insights concerning church conflict that I found fascinating and that I thought you might benefit from. They aren’t in any particular order.
Insight #1: “When you replace a music director, you sign your death warrant.”
Why is this? Because many people become emotionally attached to the staffer who leads them to God’s throne in worship.
And if a pastor or a board tries to force out that person and put someone else in their place, things can become very unpredictable.
Insight #2: “People engage in sabotage when they are losing control.”
How many times have you witnessed this experience?
A board member … staff member … key leader … or opinion maker is unhappy with a decision made by the pastor. The pastor meets with them … listens to their concerns … explains his position … and concludes the meeting in prayer.
Then that unhappy person immediately goes out and begins to undermine the pastor using threats, demands, and complaints.
Why?
Because the pastor seems to be in control … and the discontented person senses they’re not.
Insight #3: “Getting rid of a pastor won’t solve the [presenting] problem. The problem is within the system.”
It is common for some people in a church to think, “We’re having problems because of our pastor. If we get rid of him, this church will be far better off.”
This kind of thinking … borne out of anxiety … is counterproductive. Many churches have built-in patterns that cause them to go off the tracks. Those issues must be identified, faced, and resolved.
But if they aren’t, the next pastor … and the next one … and the next … may all be sent packing because the real issues haven’t been addressed.
Insight #4: “Peace is often preferred over justice.”
During a conflict situation, churchgoers just want the conflict to end, even if the pastor … staff members … or others are treated shabbily.
The mature congregation says, “We’re going to aim for justice, so we’re going to devise a process, take some time, and handle this wisely.”
The immature congregation says, “We just want peace, so we’re going to ignore processes, take shortcuts, and get this over with quickly.”
Insight #5: “It’s better for people to leave than go underground.”
When a major conflict surfaces in a church, there are going to be losses in attendance and donations and volunteers, no matter which choices are made.
When people leave the church for good, there is closure for everyone involved, painful though it may be.
But when people start meeting and plotting in secret, they’re prolonging and intensifying the conflict … and there’s going to be some form of implosion.
Insight #6: “The consultant is responsible for the process, not the outcome.”
Steinke says that when prospective congregations ask him about his success rate with interventions, he answers, “100%.”
He believes he’s been successful when he works the process he’s devised, which is his responsibility.
But the outcome of his intervention? That’s the responsibility of the congregation and its leaders.
For this reason, he doesn’t make recommendations to churches in conflict, but gets them to make their own recommendations.
Insight #7: “The top trigger for conflict is money.”
Steinke says these are the top 7 triggers for conflict in churches: money, sex, pastor’s leadership style, lay leadership style, staff conflict, major traumas/transitions, the change process.
Just my own observation: when money becomes the bottom line in a church, it becomes an idol, and God is relegated to second or seventh or tenth place.
But when God is first, money takes its rightful place.
But when giving goes down … or doesn’t meet budget … some leaders/people become anxious, and instead of turning to God, they try and control the money even more.
The result?
Conflict.
Insight #8: Conflicts in churches increasingly revolve around the change process.
Steinke said that 42 of the last 47 interventions he’s done … nearly 90% … have to do with change.
Many pastors feel that all they have to do is announce a change and it will automatically happen. Once they’re convinced, they assume others will be as well.
But people need time to process change … ask questions … share feelings … and seek clarification.
When they’re not given those opportunities … conflict results.
Insight #9: During public meetings, there will be no verbal attacking, blaming, or abusing of others tolerated.
During his interventions, Steinke gives church attendees opportunities to speak publicly about how they feel about the conflict.
But they are not allowed to begin their sentences with “You,” but must make “I” statements instead.
If people violate this rule, Steinke reiterates it and expects people to abide by it.
If only we’d had this rule during all those business meetings my churches had over the years …
Insight #10: The consultant focuses on working the process, not on changing others, alleviating their anxiety, or giving them answers.
When Steinke goes into a church situation, he focuses on his role and reactions, not those of others. He tries to remain a “non-anxious presence.”
Once again, the consultant’s job is not to analyze the church and fix everything, but to work a predetermined process that causes a church’s members to discuss and affect their own outcome.
After attending Bridgebuilder, I am now qualified to offer it to congregations in conflict. If you know a church that might benefit from this process, please send them my way.
Thank you!
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Ten Insights Concerning Church Conflict
September 4, 2014 by Jim Meyer
How would you like to receive top-notch training from an expert you respect and admire?
That’s what happened to me last week when I flew to Minneapolis and received 14 hours of training in church conflict from veteran congregational consultant Peter Steinke. He’s the author of several books, including Congregational Leadership in Anxious Times, one of my top five favorite books on church conflict.
Steinke has engaged in congregational interventions over 27 years. He’s been involved with 217 churches/Christian entities encompassing 16 states and 8 denominations.
And from his experiences working with churches, he’s created a process for helping churches in crisis called Bridgebuilder.
Steinke presented case studies … worked his way creatively through a syllabus … and made lots of offhand remarks, many of which I wrote down verbatim.
Here are ten insights concerning church conflict that I found fascinating and that I thought you might benefit from. They aren’t in any particular order.
Insight #1: “When you replace a music director, you sign your death warrant.”
Why is this? Because many people become emotionally attached to the staffer who leads them to God’s throne in worship.
And if a pastor or a board tries to force out that person and put someone else in their place, things can become very unpredictable.
Insight #2: “People engage in sabotage when they are losing control.”
How many times have you witnessed this experience?
A board member … staff member … key leader … or opinion maker is unhappy with a decision made by the pastor. The pastor meets with them … listens to their concerns … explains his position … and concludes the meeting in prayer.
Then that unhappy person immediately goes out and begins to undermine the pastor using threats, demands, and complaints.
Why?
Because the pastor seems to be in control … and the discontented person senses they’re not.
Insight #3: “Getting rid of a pastor won’t solve the [presenting] problem. The problem is within the system.”
It is common for some people in a church to think, “We’re having problems because of our pastor. If we get rid of him, this church will be far better off.”
This kind of thinking … borne out of anxiety … is counterproductive. Many churches have built-in patterns that cause them to go off the tracks. Those issues must be identified, faced, and resolved.
But if they aren’t, the next pastor … and the next one … and the next … may all be sent packing because the real issues haven’t been addressed.
Insight #4: “Peace is often preferred over justice.”
During a conflict situation, churchgoers just want the conflict to end, even if the pastor … staff members … or others are treated shabbily.
The mature congregation says, “We’re going to aim for justice, so we’re going to devise a process, take some time, and handle this wisely.”
The immature congregation says, “We just want peace, so we’re going to ignore processes, take shortcuts, and get this over with quickly.”
Insight #5: “It’s better for people to leave than go underground.”
When a major conflict surfaces in a church, there are going to be losses in attendance and donations and volunteers, no matter which choices are made.
When people leave the church for good, there is closure for everyone involved, painful though it may be.
But when people start meeting and plotting in secret, they’re prolonging and intensifying the conflict … and there’s going to be some form of implosion.
Insight #6: “The consultant is responsible for the process, not the outcome.”
Steinke says that when prospective congregations ask him about his success rate with interventions, he answers, “100%.”
He believes he’s been successful when he works the process he’s devised, which is his responsibility.
But the outcome of his intervention? That’s the responsibility of the congregation and its leaders.
For this reason, he doesn’t make recommendations to churches in conflict, but gets them to make their own recommendations.
Insight #7: “The top trigger for conflict is money.”
Steinke says these are the top 7 triggers for conflict in churches: money, sex, pastor’s leadership style, lay leadership style, staff conflict, major traumas/transitions, the change process.
Just my own observation: when money becomes the bottom line in a church, it becomes an idol, and God is relegated to second or seventh or tenth place.
But when God is first, money takes its rightful place.
But when giving goes down … or doesn’t meet budget … some leaders/people become anxious, and instead of turning to God, they try and control the money even more.
The result?
Conflict.
Insight #8: Conflicts in churches increasingly revolve around the change process.
Steinke said that 42 of the last 47 interventions he’s done … nearly 90% … have to do with change.
Many pastors feel that all they have to do is announce a change and it will automatically happen. Once they’re convinced, they assume others will be as well.
But people need time to process change … ask questions … share feelings … and seek clarification.
When they’re not given those opportunities … conflict results.
Insight #9: During public meetings, there will be no verbal attacking, blaming, or abusing of others tolerated.
During his interventions, Steinke gives church attendees opportunities to speak publicly about how they feel about the conflict.
But they are not allowed to begin their sentences with “You,” but must make “I” statements instead.
If people violate this rule, Steinke reiterates it and expects people to abide by it.
If only we’d had this rule during all those business meetings my churches had over the years …
Insight #10: The consultant focuses on working the process, not on changing others, alleviating their anxiety, or giving them answers.
When Steinke goes into a church situation, he focuses on his role and reactions, not those of others. He tries to remain a “non-anxious presence.”
Once again, the consultant’s job is not to analyze the church and fix everything, but to work a predetermined process that causes a church’s members to discuss and affect their own outcome.
After attending Bridgebuilder, I am now qualified to offer it to congregations in conflict. If you know a church that might benefit from this process, please send them my way.
Thank you!
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