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Archive for the ‘Conflict with Church Antagonists’ Category

Last Saturday, I had the privilege of leading two workshops on conflict at the Christian Ministries Training Association convention in Pasadena, CA.

During one of the workshops, I mentioned how some churchgoers have the attitude that the church they attend is somehow THEIR church, like they own it to the exclusion of everyone else.

I mentioned, however, that Jesus said, “I will build My church …” in Matthew 16:18, and that Jesus is the Head of the church (Colossians 1:18).  Every church belongs to Jesus, regardless of its name or its pastor or its history.

When I said that, I received a lot of “Amens!”

Why is this issue important?

Because there are people in every church who believe they are more important than anyone else and that their agenda for the church should be carried out.

These people are variously called “powerbrokers” or “subterranean pastors” or even “Protestant popes.”

It has been my experience that most of these people operate behind closed doors.  They revel in their ability to influence church events and plans.

Sometimes they are charter members.

Sometimes they are large donors.

Sometimes they are corporate executives.

Sometimes they are people with their own agendas.

But what makes them dangerous is that they act like the church is theirs.

This sentiment usually surfaces during a time of conflict with the pastor.

The powerbroker takes a stand and tells his/her network, “This is MY church.  I am staying here no matter what.  My family is here.  My friends are here.  My ministry is here.  If this conflict becomes polarizing, then we’re staying, and we’ll make sure that the pastor is the one who leaves.”

This attitude – which is very prevalent in hundreds of churches – will eventually cause everyone in that church great pain.

Here’s why.

When a church is looking for a pastor, they pray about who God wants to assume that role.

Then they select a search team.

The search team surveys the congregation.

They solicit resumes and narrow them down.

They watch and listen to sermons.

They narrow down their candidates to a few and prioritize the list.

After months of work, they finally select the man they believe God wants in that church.

That pastor moves his family to a new city.

He believes that he comes with the call of God.

Then the pastor slowly tries to implement the agenda God has given him for that church.

And when the pastor runs into trouble with that agenda – usually between years four and five of his tenure – there are people in the church who say, “This is MY church.  We’re staying … and we’re going to make sure that the pastor leaves.”

But who prayed for these powerbrokers to come to the church?

Who searched for them?

Who called them?

Nobody selected them to lead that church.

They selected themselves.

Let me tell you what should happen when people are disgruntled with their pastor’s agenda.

It’s simple.

They can challenge and question his agenda when it’s first announced.

But after it’s been decided upon … the powerbroker and his/her friends either need to follow the pastor’s agenda fully or leave the church.

That idea also received an “Amen” last Saturday.

It’s wonderful to feel some pride in your church … but no matter how much you’ve attended, or served, or given over the years, that church does not belong to you at all.

It belongs to Jesus, who called a gifted pastor to lead it.

Let him lead.

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There’s a scene in the first Lord of the Rings film – The Fellowship of the Ring – that reminds me of some Christians that I’ve known.

While relaxing in gorgeous Rivendell – right before the Fellowship takes off for Mordor – Frodo reunites with Bilbo.  After Bilbo offers Frodo his sword and the protective Mithril, Frodo unbuttons his shirt to reveal the ring.  The kindly Bilbo tells Frodo how much he’d like to hold it one last time, but when Frodo buttons his shirt back up – indicating he doesn’t want Bilbo to touch it – Bilbo snarls, his face turns hideous, and he lunges at Frodo.

I’ve seen that look before … on the faces of Christian people.

I’m thinking in particular of three kinds of two-faced believers:

First, there’s the believer who praises God on Sunday and dishonors God during the week.

I once knew a man who hit on women at church.  Every week, he’d sit next to or near a different woman, brazenly making his intentions known.  I didn’t find out about his approaches until he hit on a high school girl.  (He left the church right before I threw him off the property.)

One night, I was channel-surfing and ran across a telecast of a worship service from a megachurch in our area.  A man in the front row was singing gustily to the Lord with his hands outstretched.

Guess who?

By the measure of some Christians, the enraptured believer on the front row just HAD to be a spiritual man.  However, I knew differently … and so did the Lord.

I’m reminded of David’s words in Psalm 24:3-4: “Who may ascend the hill of the Lord?  Who may stand in his holy place?  He who has clean hands and a pure heart …”

Sometimes we worship God with two faces, don’t we?

Second, there’s the believer who shows one face to their pastor and another to their friends.

I once knew a woman who displayed a face of sweetness and innocence in public.  She developed a reputation as a kind and loving person who wouldn’t hurt a fly.

But there was another side to her that most people never saw.

One time, I confronted her about undermining me.  She completely denied it … and her face resembled Bilbo’s when he eyed the ring around Frodo’s neck.  It was unbelievable.

Now here’s the kicker: she undermined me all the time.  I knew she was doing it, but she never knew that I knew.

She displayed one face around me … and another face when I wasn’t around.

James 5:11-12 says, “Brothers, do not slander one another …. There is only one Lawgiver and Judge, the one who is able to save and destroy.  But you – who are you to judge your neighbor?”

But I can act differently around pastors, too.

Our church just hired a new teaching pastor.  He’s really good.  After yesterday’s service, my wife and I left the worship center and doubled back toward the grill for a hamburger lunch … and ran right into the teaching pastor, who was on the patio after the service.

This is more unusual than it sounds.  There were thousands of people on campus at the time.

Because we enjoyed and benefited from his message, we walked right up to him and told him so.  We engaged in conversation for a couple minutes … and he asked me to send him a copy of my book (which is finished and going out for endorsements).

But imagine that right after the service, I criticized his message instead.  Would I have wanted to meet him?

Nope, I would have avoided him at all costs.

There’s a lesson in there somewhere.

Finally, there’s the believer who can see faults in others but not in themselves.

True or false: a Christian should never confront another person about their behavior.

That is so false.

Jesus tells us we can in Matthew 7:3-5.  He asks why we focus on the specks of sawdust in another person’s eyes while ignoring the plank in our own eye.  And then He says:

“You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye” (verse 5).

It’s okay for a follower of Jesus to remove small faults from the eyes of other believers … as long as we’ve removed the large faults in our own lives first.

And that process can take quite a while.

I once knew a man who was kind and loving and hospitable.  To me, he was a phenomenal Christian.  He constantly let me know that he cared about me and listened to me and prayed with me.  I haven’t seen him for many years, and I miss him very much.

But he didn’t seem to have time to criticize others because he was so focused on his own imperfections.  He was brutally honest about them, too … and his authenticity drew me toward him.

While he was honest about his own faults, he was gracious toward the faults of others … including mine.

That, my friends, is the indication of a truly spiritual man or woman.  Whether in public or in private, he seemed to wear only one face.

But hypocrites wear two or more faces, depending upon who they’re with at the time.

May I encourage you: wear only one face in all times and places – and before all people.

Just like Jesus did.

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When I first started going to Costco twenty years ago, it was called Price Club.  Our local Costco was about one mile down the street from our church in Silicon Valley.

Every time I entered that store, I did the same thing: grab a batch of complaint forms.

Was I unhappy about the prices?

No.

The quality of the merchandise?

No.

The attitude of the cashiers?

No.

I couldn’t stand the lines.

And more than that, I didn’t like how the lines wrapped around so that I couldn’t tell where a line started.

Call it Costco chaos.

So I’d fill out the complaint forms while I was standing in line.

I’d write: “You have lots of cash registers.

Can you open more registers?

Can you hire more cashiers?

Can you start an express line?”

I was full of suggestions.

And Costco didn’t implement a single one.

Anonymous complaints are rarely effective, either in a store or in a church.

In my second pastorate, the church had a wooden suggestion box.  People could walk by and drop an anonymous note into the box, hoping it would eventually reach me.

Sometimes those notes sat in there for weeks.

Why didn’t I eagerly pluck them out?

Because that’s now how the body of Christ operates.

All pastors receive anonymous notes.

Sometimes they’re on the back of a response card.

Sometimes they come in the form of a letter.

Sometimes they’re passed on to someone with a name: “Pastor, I know someone who is very unhappy with the music right now.  I’m not at liberty to say who they are, but they’re going to leave the church if things don’t change soon.”

Now how can I answer that complaint?

I don’t know the name of the person who made it.

I don’t know their gender, age, or spiritual maturity.

I don’t know if they’re a regular attendee or a sporadic one.

To me, the complaint is worthless.

And that’s why I instructed the staff of my churches never to read an anonymous note.

If someone sent me a note, but they didn’t sign it, I’d tell the office manager to throw it out, even if it made valid points.

I didn’t even want to hear about it.

In my last church, some people were unhappy with me.

One day, I went to get the mail at home and received a letter without a return address.

For some reason, I knew what was inside.

It was a note addressed to me and demanded that I RESIGN from my position as pastor.

You know what I did?

I laughed.

Of course, I didn’t like having anyone insist that I quit.

That hurt a little … and it was meant to hurt.

But … the person who sent the note was confessing something.

He – or she – was a coward.

And I actually felt sorry for them.

Because if they had revealed their identity, I would have known who sent the note … and their ugliness would have been exposed.

Let me share three quick ideas on how to register a complaint – even at your home church:

First, identify yourself.  Write your name.  Say who you are.  If you won’t take this step, then don’t complain.

Second, list your contact information.  List your email address.  Give your phone number.  Let the person you’re complaining to know how to reach you.

Third, respectfully state your complaint.  Make it brief.  Make it honest.

And don’t make any threats.  If someone threatened to leave the church if I didn’t do what they wanted, I’d say …

Bye!

I have enjoyed Rick Steves’ Travels in Europe TV show on PBS for nearly 17 years.

I have all of his shows on either video (the old ones) or DVD (the newer ones).

I have nearly all his non-guidebooks, along with a healthy number of guides to places like Eastern Europe, Ireland, and Paris.

But a few years ago, I became angry with a position he took on a social issue.

I fired off a quick email to him, figuring it would land on a secretary’s desk where she would tally up the “yes” and “no” votes and pass that info on to him.

But I didn’t expect to receive an email back from Rick himself within a few minutes.

And he wasn’t very happy with my complaint … or the way I voiced it.

I wrote him back and apologized for my hasty words.  I stood up for my position, though, and he wrote back to tell me he’d sought counsel from his pastor on the subject.

The lesson?

If you’re going to complain to someone about something … even the pastor of your church … then let them know:

*who you are

*how they can reach you

*what your complaint is

Because if you do that, you have the best chance to be heard.

Otherwise, why complain?

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There’s an inspiring scene in Steven Spielberg’s new film War Horse that sheds light on the conflicts in our lives.

Joey, the war horse, is trapped in barbed wire in No Man’s Land during World War 1.  An English soldier spots him through the mist and boldly leaves his trench to free him.  Holding up a white flag to declare a temporary ceasefire – with his buddies in the trench calling for his return – the soldier reaches Joey but cannot free him alone.

A German soldier emerges from his fortifications to help Joey as well, and he knows how to remove the barbed wire from Joey’s body.  The German secures wire cutters and both men proceed to liberate this extraordinary horse – while keeping a wary eye on the other.

While the enemies work together to free Joey, they illustrate four lessons we can learn about conflict:

First, view combatants as humans.  After working on Joey, both men share their names with each other.  They aren’t faceless persons stuffied into combat fatigues, but real people with hopes and histories.

When fortified inside their own trenches, soldiers on both sides demonized their opponents as threats to be eradicated.  But when they began to work together, they grasped that their enemies weren’t evil spirits, but normal people like themselves.

Second, move toward each other.  As long as both men remained in their trenches, Joey’s life was in danger.  But when the two soldiers took the risk of standing next to each other, they were able to do together what they couldn’t do alone.

When we’re having a conflict with a spouse or a boss or a pastor, it’s human nature to stay hidden in our own trench so we feel safe.  But when we emerge from our safety and stand near our opponent, we open up the possibility for healing.

Third, speak with your combatant.  While working on Joey, the two men discussed the impact the war was having on them.  They knew that after the ceasefire, they’d start lobbing bombs at each other again.  I sensed that if not for the war, these men would have freed Joey and then shared a meal together.  But at least they talked with each other directly.

If Christians just followed Jesus’ words in Matthew 18:15, most conflicts between Christians – and inside churches – would instantly die: “If your brother sins against you, go and show him his fault, just between the two of you.  If he listens to you, you have won your brother over.”

When in conflict with others, our natural tendency is to move away from them and to tell others about them.  But Jesus says to move toward them and speak to them directly instead.

Finally, people desire peace, not conflict.  During Spielberg’s combat scenes, the soldiers battle their feelings and try to slaughter their opponents, but nobody enjoys war except masochists.  It’s normal to get to know another person.  It’s abnormal to try and kill them.

I’m reminded of Paul’s words in Romans 12:18: “If it is possible, as far as it depends on you, live at peace with everyone.”  When the two soldiers had liberated Joey, they both claimed him as their own, and could have started their own conflict – but they flipped a coin for him instead.

This scene in this film was so moving that I plan to show it when I teach on conflict.

If you haven’t seen War Horse yet, it’s a film of grandeur and sensitivity.  But be forewarned – there are some real tear-jerking moments.

But I will always remember it because of two soldiers from opposing armies who united together to free a horse.

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His words still reverberate in my ears.

25 years ago, I served as pastor of a small church in Silicon Valley.

People attend small churches for various reasons.  Near the top of the list is significance.

Many churchgoers want to have a say in decision-making, so leaders schedule lots of “business meetings.”

We had such a meeting one Sunday night after the evening service.

A woman made a statement in the meeting.  While I cannot recall her precise wording, she mentioned something positive about her Bible teacher, who was also a board member.

The board member interpreted her comment in a negative manner.  He quickly yelled out a response in front of the entire church, mentioning her indirectly.

The meeting was spinning out of control – and the moderator stood there in silence.

A few days after the meeting, I contacted the shouting board member and told him that he needed to apologize to the entire congregation for his behavior.

(If you sin in the presence of one person, you need to apologize to that one person.  Sin in front of a group, apologize to that group.  Sin in front of the congregation, apologize to the congregation.)

It took courage for me to speak with him.

He was twice my age.

He had been a pastor and a missionary in the past.

He was an intimidating individual.

He had vented his wrath on me at times, too.

But he had crossed a line, and he needed to acknowledge his mistake in front of his church family.

Sometimes we had guests on Sunday mornings, so that wasn’t the optimal time for his apology.

I invited him instead to make his apology during our next Sunday evening service when only our church family was present.

It was a so-so apology – maybe good for him, although not as sincere as I would have liked.

If the board member hadn’t apologized, I would have asked him to step down from the board.  Yes, leaders mess up, just like everyone else, but when we do, we need to make things right by admiting our sins and requesting forgiveness – especially when we sin in a public setting.

In this case, we forgave him, and that was that.

If this incident happened in your church, how would it have been handled?

Some Christians prefer to deny that anything happened.

Others excuse such misbehavior.

A few believers choose to avoid the sinner in the future.

Some decide to ostracize the offender instead.

And some believers quickly forgive the person without waiting for any type of confession on the offender’s part.

The church as a whole tends to ignore Jesus’ instructions in Luke 17:3-4:

“If your brother sins, rebuke him, and if he repents, forgive him.  If he sins against you seven times in a day, and seven times comes back to you and says, ‘I repent,’ forgive him.”

Notice the sequence: Your brother sins.  You rebuke him.  He repents.  You forgive him.

But we tend to ignore the rebuking and the repenting steps.  It’s too much work … and, truth be told, we often lack the courage to rebuke anyone … even our kids or friends.

So when our brother sins, we take a shortcut.  We instantly forgive him … but we really choose to overlook his sin instead.

That doesn’t help him at all.  He’s more susceptible to repeating his behavior.

And some people will choose to tiptoe around the offender from then on.

In the process, we teach our church that when you sin, nothing happens.

I seek to practice these words of Jesus in my own life and ministry.

They deal with sin realistically.

They heal relationships.

They provide true reconciliation.

This week, when a Christian brother or sister sins, gently rebuke him or her so they will repent.  In essence, Jesus says, “No repentance, no forgiveness.”  (Re-read the second half of verse 4 above.)

And when they repent, let them know you forgive them.

That’s Jesus’ way.

If Christians obeyed Luke 17:3-4, we’d have far less conflict and broken relationships in our churches.

And that’s the biblical way of dealing with sinning Christians.

So why don’t we do it?  I’d love to hear your thoughts.

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Have you ever experienced the horror of knowing that someone was out to get you?

In fifth grade, I had a classmate named Darrell.  He had a bat he called Teddy.  He brought his bat to school, and Teddy broke while students were playing softball.  Darrell was livid.

He needed somebody to blame, so he chose me.  To this day, I have no idea why he did that.

Remember how everyone would freeze when the bell rang to end recess?  While everyone was frozen, Darrell threatened to beat me up.  He said that for every step I took, he was going to hit me twice.

I was faster than Darrell and could have dodged him, but I stood my ground.  Darrell charged me and began throwing punches.  They hurt.

But just as quickly, some classmates pulled Darrell off me and separated us.  I don’t remember if he got in trouble or not, but he never tried harming me again.

My friends had my back.

Life can be tough sometimes.  No matter how hard we try and dodge certain people – or issues – there are times when we need to stand our ground.  We make a decision.  We feel alone.  We’re uncertain how our decision will be received.

Will we suffer a strained relationship?  Will we lose our job or career?  Will someone we care about abandon us?

It’s during these times that we learn who our real friends are.

Due to a conversation I had with a friend recently, I recalled a difficult time in my ministry more than two decades ago.

A group of Darrells gathered together.  They were all upset with me about different issues.

One person felt I neglected the Senior Bible class members.

Another person was upset that I didn’t tell the drummer’s wife that she needed to lengthen her dresses.

Someone else had a complaint about my six-year-old daughter.

The group pooled their complaints and drafted someone to be their leader, a man who had left the church a year earlier.

They were finally going to be heard, and get their way, and gain the power they’d always wanted!

So they made a list of their complaints and presented them to two board members.

There was nothing impeachable in their list.  If you looked long and hard enough at anyone’s life, you could come up with a similar list.  In fact, I could have created such lists aimed at each of my detractors.

The two board members responded to each charge as they were made, taking all the fun out of the exercise for the antagonists.  They reported back to their group, packed up, and left the church for good.

When the group signaled their discontent with me, the board let me know that they had my back.  In fact, they told me that if I resigned over their complaints, they would all resign and leave the church as well.

They did not want to surrender the leadership of their church to a grouchy, divisive, angry group of church attendees who were showing their immaturity by their actions.

There is a moral to this story, and it’s this:

To be effective in life, you need people who have your back.

We can’t always predict how our decisions will turn out.  And after we make a decision, we can’t see who’s attacking us from the rear.

We need a few people who will keep watch and defend us against those who might attack us.

If a kid misbehaves at home, and his mother disciplines him, and his father comes home and hears about what happened, Dad better back mom up or chaos will result.

If a boss tells an employee to do something, and the employee does it, and a customer registers a complaint, the boss better stand behind her employee.

If a pastor confronts someone about their sin, and that person becomes offended and starts criticizing the pastor all over the church, the board better stand behind their pastor or they will sow the seeds of his demise.

Who’s got your back?

And whose back do you have?

Thankfully, God has the back of His followers.  He said in Hebrews 13:5, “The Lord is my helper; I will not be afraid.  What can man do to me?”

__________

Last month, I wrote this article (https://blog.restoringkingdombuilders.org/2011/11/07/comparing-arizona-and-california) comparing Arizona and California.  While some of my California friends resonated with what I wrote, not everyone agreed with my sentiments, even though they were partially tongue-in-cheek.

So in the interest of fairness, let me present a little poem entitled “Phoenix Wonderland”:

Palm trees wave, are you listenin’?

In the pool, water’s glistenin’,

A beautiful sight, we’re happy tonight,

Livin’ in a Phoenix Wonderland.

Gone away is the blizzard

Here to stay is the lizard,

A warm sunny day, we like it that way,

Livin’ in a Phoenix Wonderland.

In the desert we will have a picnic,

Cactus, sand and rattlesnakes and sun.

Christmas dinner is an old tradition,

It’s pinto beans and tacos by the ton.

Later on we’ll perspire,

Temperatures rise even higher,

A warm sunny day, we like it that way,

Livin’ in a Phoenix Wonderland.

Makes you want to hop a plane and live in Phoenix, doesn’t it?

Enjoy your weekend!

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Anyone who hates his brother is a murderer, and you know that no murderer has eternal life in him.  1 John 3:15

There are a lot of Christians who hate other Christians.

I can hear you asking, “Jim, are you sure about that?  Hate?”

Yes.  Hate.

There are Christians who hate certain politicians, like Barack Obama (for his politics) and Mitt Romney (for his faith).

There are Christians who hate institutions, like the government or the IRS or the DMV.

There are Christians who hate a parent, or a sibling, or an ex-spouse, or a turncoat friend.

There are even Christians who hate their pastor.

Several years ago, I was informed that a Christian leader did not like me.  I arranged a meeting with him and we had an awkward discussion.  Toward the end of our time, I asked him, “So what you’re saying is that you’ve hated me all this time?”

This individual admitted as much.

I have reason to believe that hatred went viral.  It certainly decimated our relationship.

I hate being hated.  And I hate hating others.  Richard Nixon once said that all great leaders are great haters, but I don’t know about that.

Let me make three quick observations about Christians and hatred:

First, it’s important to admit that we hate.  I once knew a Christian leader who I felt was angry with me.  Since I valued our relationship, I asked him, “Are you mad at me?”  He replied, “No, I’m mad at sin.”

But he was really angry with me – and I knew it.

But we Christians have a hard time admitting when we hate.  We excuse, rationalize, deny … and even lie to preserve our image as kind, gentle, loving believers.

However, our word selection, tone of voice, facial expressions, and body language give us away.

Say it slowly: “Right now, I hate __________” (a person).  Such an admission doesn’t mean you’re going to hell, but it might shock you into realizing that your soul is ill and needs divine healing.

However, what do we do?  We say, “I hate the lie Joe told about me” when the truth is that we hate Joe for lying about us.

I truly believe that if we Christians could admit that our hurt feelings have degenerated into hatred, we could make more progress in our spiritual lives.  Accumulated hatred becomes bitterness and slows our growth to a crawl.

Second, personal hatred easily becomes contagious.  I recently suffered from sinus problems.  When I went out with a friend for a meal, I greeted him but didn’t shake his hand because, I told him, I didn’t want to pass on any germs.

But our negative feelings about other believers do get passed on to our circle of influence.

There is a Christian author I greatly admire.  I’ve never met him or heard him speak in person, but his books have had a profound impact on my life.

But I have a friend who has spent time with this author, and my friend does not hold this author in high regard.  He has told me that the author’s personal conduct does not match the ideals found in his books.

What do I do with that information?  In my case, I chose to ignore it, and recently read another book by that same author.  But some Christians would allow my friend’s view to become their own without any firsthand experience.

I believe that a lot of conflicts in churches are ignited by personal hatred.  Much of the time, someone hates the pastor on a personal level.  Maybe he didn’t visit their child in the hospital, or they were offended by something he said in a sermon, or the pastor and a parishioner disagree about something … and the parishioner finds a way to turn their personal issue into something official.

The pastor is later charged with all kinds of offenses – and nobody ever discovers that the ensuing conflict really originated with one person’s hatred.

Finally, we need to confess our hatred to the Lord.  When I was nearing college graduation, I was leaving campus one day when a female student called out to me.  We had gone to the same church for a few years and were friends, although I sensed at one time that she wanted to be more than that.

Anyway, she had something to tell me: she had hated me for a long time (because I didn’t want to be more than friends) and wanted to ask my forgiveness.

(I guess a lot of people hate me that I don’t know about.  If you’re in that group, please keep it to yourself.  I would rather assume that you like me.)

I instantly forgave her – for which she was grateful – but can’t remember ever seeing her again.  I felt badly that she’d carried those feelings for so long.

But did I need to know how she felt, especially since we hadn’t had any contact in years?

Some would say yes, others would disagree.

But I do know this: when I hate someone – especially another believer – I need to confess those feelings to Jesus.  He promises to forgive me and free me from my hatred.

But many of us prefer to hold on to our feelings because they make us feel powerful … and self-righteous … and justified.

Let me quote from Don Henley in his brilliant song Heart of the Matter – a song that is thoroughly Christian lyrically:

There are people in your life who’ve come and gone

They let you down, you know they hurt your pride

You better put it all behind you, baby, ’cause life goes on

If you keep carryin’ that anger, it’ll eat you up inside …

That’s good theology … even from an Eagle who had rows with his bandmates.

Be honest.  It’s just you and God right now.

Who do you hate?

What are you going to do about it?

Listen to His Spirit … and lay the hatred aside.

You’ll feel so much better.

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Ever work alongside someone with whom you just didn’t get along?

How did things end for you?

The first church that I served as pastor met in a school cafeteria.  The district gave us advance warning that they had sold the property to a developer and that we would have to move by a certain date.

A sister church nearby invited us to merge with them, so after a brief period of negotation, we did just that.

One of the board members from the other church was a man I’ll call Bob.  When the two boards initially met, Bob stood out because he was outspoken and opinionated, even though some of his views didn’t make much sense to me.

I liked Bob personally.  He seemed to be a good husband and father and was warm and kind to our family.  In fact, after I’d been at the church only 18 months, he arranged for me to attend an event at a midwestern seminary and to stay with his son and his family.  Bob even leant me his heavy coat for the meetings.  (The wind chill that week got down to -35 degrees.)

While I was very grateful to Bob for his kindness, I wondered if he had ulterior motives.  Was he trying to buy my favor in some way?

As our church slowly made changes designed to reach younger people, Bob and his wife began to express their dissatisfaction to those in the church’s inner circle.  While most of those people supported me, Bob was becoming increasingly vocal.  Our board held a weekly meeting for spiritual enrichment but Bob was always the odd man out.  His views on everything were vastly different from those of the other board members.

One Sunday, Bob’s wife stopped coming to church.  She couldn’t handle the changes.  A month later, Bob stopped coming as well.  Even though I was suffering from a cold, two board members and I visited Bob and his wife in their home to find out why they were so disgruntled.

They told us they hated the music.  They disagreed strongly with the changes that were being made.  And then Bob’s wife left the room and began to work in the kitchen.

The meeting was essentially over.

In consultation with the board, we decided to move ahead and implement the changes we had already planned on making.  While I heard rumbles from Bob and his wife from time-to-time, they chose to attend another church, for which I was very grateful.

Then a year later, everything changed.

A board member from my first church had been teaching a Bible class for seniors on Sunday mornings.  This man had been a pastor for many years but was now a school teacher, and yet he longed to be in ministry again.  He began to criticize some of the changes that our church had been making.  This may have been his way of feeling important again, but his sentiments began to sabotage our ministry.

Before I knew what was happening, some of the people in this class invited Bob to return to the church and help them.

One Sunday, I was scheduled to speak from Mark 6 where King Herod Antipas beheads John the Baptist.  Bob sat several rows from me with his arms crossed, staring me down the whole time.  When the service was over, Bob told the board chairman that my message was aimed directly at him.  To his credit, the board chairman told Bob, “Look at the bulletin.  We were in Mark 5 last week.  We’re in Mark 6 this week.”  But Bob remained unconvinced.

So Bob and his new followers decided to get organized.  They scheduled a “secret meeting” at someone’s house.  When one of the board members announced his intention to attend the meeting, it was quickly cancelled.

Eventually 17 people met with one goal in mind: to get rid of me as their pastor.

They used every trick in the book to accomplish their mission.  They accused me of being a dictator.  They made charges against my family.  They called up people who had left the church to find dirt on me.  They compiled a list of all my faults.

It wasn’t an easy time to live through.  To be honest, I don’t know how I made it.  The board and I had worked together on all the changes, and we implemented them very slowly – almost too slowly.

In fact, the whole board told me that if I quit, they would all leave the church together, in effect giving the church to Bob and his minions.

Bob then went to the district minister and laid out his case against me.  When the district minister and I spoke on the phone, he recommended that I resign.

I chose to stay and fight instead.  It proved to be the right decision.

It all came to a head when our denomination held their annual meetings in the city where our church was located.  Bob and his group left our church and started a church in a school one mile away.  They had between 20 and 25 people meeting there.  Our church was their only mission field.

Some of our people visited that church because they had friends there.  But in almost every case, they returned to our fellowship.

Anyway, Bob wanted recognition from the district for his new church.  I told the district minister that if they recognized Bob’s church – which was organized not to perpetuate the gospel but to fire missiles at our church – that we would leave the district.

It wasn’t a pretty time.

At the annual meetings, Bob did something unprecedented.  While my wife and I were working with scores of children upstairs, Bob was downstairs passing out literature about his new church – which had not been sanctioned by the district.  And every chance he had, he took verbal shots at me.

I asked our district leaders if they would do something about Bob’s conduct.  They said they didn’t have the authority to do anything.  Finally, a couple pastor friends collected the literature about Bob’s church and threw everything in the trash!

It’s hard for me to believe that I lived through those days.

Bob and I went our separate ways after that.  After a year, his church disbanded.

Without Bob and his crew, our church eagerly looked forward to the future, and several years later, we had tripled our attendance.

I felt terrible for the people who had followed Bob to his new church.  They were now spiritually homeless.  While I had initially assumed they had left our church because they disliked me, I found out that wasn’t the case.

They didn’t dislike me or our church at all – they were seduced by someone who made them feel important.

One night, I was informed that a woman who had left our church for Bob’s church was dying.  She didn’t have long to live.  When I went to visit her in the hospital, who did I run into there?

Bob.

While this woman slept, Bob and I talked across her hospital bed.  Life had changed for both of us.  While Bob wasn’t doing well, life was on the upswing for me.

I don’t remember much about what we said to each other that night, but I do remember that Bob had pegged me all wrong.  He had completely distorted my motives.  He had some issues with authority anyway, and viewed me through the lens of unresolved conflicts from his past.

The fighting was over.

We left the room, went down the elevator together, and spoke with each other outside the hospital before parting amiably.

We had finally reconciled.

And I was glad we had, because several years later, Bob’s best friend – who attended our church – died suddenly.  When Bob and his wife came to pay their respects at their friend’s home, we were all on speaking terms and worked together to bring comfort to the family.

Bob and I never really understood each other.  It was appropriate that we parted ways.  God had given our church a clear mission that Bob couldn’t support, so he needed to find a church whose mission he could get behind.

I truly wish that every conflict story ended with reconciliation.  A few do, while most don’t.

But I try to live by the words of Paul in Romans 12:18: “If it is possible, as far as it depends on you, live at peace with everyone.”

Is there someone that God wants you to reconcile with today?

What is it possible for you to do to make that a reality?

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The following post is meant to be interactive.  Along the way, I have included some questions that I’d like to have you answer for your own benefit.  Compare your responses to what actually happened in the story.  Thanks!

Yesterday I read a true story about a church that faced a terrible situation.  The story comes from church consultant Peter Steinke’s book Congregational Leadership in Anxious Times.  I do not wish for anyone to be upset by this story, so please know ahead of time that the story turns out favorably for all.

Here’s what happened:

A young girl in a church accused her pastor of molestation.  Two leaders, Tom and Diane, met privately with the pastor to notify him of the charge.  By state law, they had to report the charge to a governmental agency.

The pastor shook his head and quietly responded, “I have never touched her.  Never.”

1.  Which option would you recommend for the pastor if you were Tom or Diane?

  • Stay and fight the charge.
  • Take a leave of absence.
  • Resign immediately.
  • Hire an attorney.

Which option did you select?

Tom and Diane recommended that the pastor take a leave of absence.

However, the pastor eventually decided against that option because he felt it indicated guilt.  He told the leaders, “I need to clear my name, but I don’t want to drag the church through this for months.”

Tom and Diane knew they had to inform the congregation of the charge, and when they did, a group of members thought the pastor should resign.  The leaders of the church were warned that most cases like this one are based in fact.

2.  What should the leaders do now?

  • Insist that the pastor stay and fight.
  • Encourage him to take a leave of absence.
  • Recommend that the pastor resign.
  • Let the process play itself out.

Which option did you select?

The leaders decided to let the process of justice go forward and stand behind their pastor until the legal system made the next move.

The leaders also decided that they would meet every week for prayer followed by a sharing time where they would openly discuss what they were thinking.

Tom shared that he believed the pastor was innocent.

Diane wondered how stable the girl was based upon the fact that her parents had gone through a terrible divorce two years earlier but had now jointly hired a lawyer.

Another admitted that she was being pressured by other members to withdraw her support for the pastor.

The pastor told the leaders that he would hold no resentment if anyone felt compelled to withdraw their support from him.

One leader chose to resign.

Marie, another leader, stood solidly behind the pastor because she had been falsely accused of something at her own workplace.

A few anxious leaders turned against the pastor and condemned him.

3.  If you attended those weekly meetings, what would you as a leader do now?

  • Insist the pastor stay and fight.
  • Encourage him to take a leave of absence.
  • Recommend that he resign.
  • Let the justice process run its course.

Which option would you select at this point?

The leaders chose the last option once again.

Fourteen weeks later, the charges against the pastor were suddenly dropped.

4.  What should Tom and Diane do now?

  • Verbally berate every person who doubted the pastor’s innocence.
  • Encourage all the doubters to return to the church.
  • Shame those who didn’t stand with the pastor.
  • Just turn the page and move on.

Which option did the leaders select?

They decided to personally contact anyone who doubted the pastor (or the leaders) and welcome them to return to the church – no questions asked.

5.  What did the leaders of this church do that was so unique?

  • They stood behind their pastor whether he was innocent or guilty.
  • They ignored almost everything the congregation told them.
  • They waited for the truth to come out before making a judgment.
  • They took the easy way out.

Which option did you go with?

The third statement best reflects the mindset of this church’s leaders: they chose to let the justice system take its course before deciding the pastor’s future.

According to Steinke, many people facing these conditions become what psychologists call “cognitive misers.”  They instinctively draw either/or conclusions: either the pastor is innocent or he’s guilty.  Either the pastor is good or he is bad.

But the leaders of this church are to be commended for not letting anxiety make their decision for them.  When certain people were calling for the pastor’s resignation – and even staying home from services until he left – the leaders stuck to their original decision and let the legal system do its work.

The pastor’s job, career, and reputation were all saved.

The church’s reputation and future were preserved.

The decision of the leaders was vindicated.

Why?  Because the leaders chose to make their decision based on truth rather than (a) unity, (b) politics, (c) groupthink, or (d) anxiety.

Let me quote Steinke on this issue fully:

“Nowhere in the Bible is tranquillity preferred to truth or harmony to justice.  Certainly reconciliation is the goal of the gospel, yet seldom is reconciliation an immediate result.  If people believe the Holy Spirit is directing the congregation into the truth, wouldn’t this alone encourage Christians who have differing notions to grapple with issues respectfully, lovingly, and responsively?  If potent issues are avoided because they might divide the community, what type of witness is the congregation to the pursuit of truth?”

In other words, the church of Jesus Christ does not crucify its leaders just because someone makes an accusation against them.

Think with me: if unity is more important than truth, then Jesus deserved to be crucified, didn’t He?

The accusations against Jesus caused great distress for Pilate, resulting in turmoil for his wife and animosity between Pilate and the Passover mob.

The Jewish authorities had to resort to loud and vociferous accusations to force Pilate to act.

The women around the cross wept uncontrollably.

The disciples of Jesus all ran off and deserted Him in His hour of need (except John).

Jesus’ countrymen engaged in mocking and taunting while witnessing His execution.

Who caused Pilate, the Jewish authorities, the women, the disciples, and the Jewish people to become angry and upset and depressed?

It was JESUS!  And since He disrupted the unity of His nation, He needed to go, right?

This is the prevailing view among many denominational leaders today.  If a pastor is accused of wrongdoing, and some people in the church become upset, then the pastor is usually advised to resign to preserve church unity, even before people fully know the truth – and even if the pastor is totally innocent.

In fact, there are forces at work in such situations that don’t want the truth to come out.

That is … if unity is more important than truth.

But if the charges against Jesus – blasphemy against the Jewish law and sedition against the Roman law – were false and trumped up, then Jesus should have gone free even if His release caused disunity in Jerusalem.

The point of Steinke’s story is that leaders – including pastors – need to remain calm during turbulent times in a church.  There are always anxious people who push the leaders to overreact to relieve them of their own anxiety.

If Pilate hadn’t overreacted … if the mob hadn’t … if Jesus’ disciples hadn’t … would Jesus still have been crucified?

Divinely speaking: yes.  It was the only way He could pay for our sins.

Humanly speaking: no.  What a travesty of justice!

20 centuries later, Jesus’ followers can do a better job of handling nightmarish accusations against pastors.

Instead of becoming anxious, they can pray for a calm and peaceful spirit.

Instead of making quick decisions, they can make deliberate ones.

Instead of aiming for destruction, they can aim for redemption.

Instead of holding up unity as the church’s primary value, truth should be viewed that way.

If the pastor in this story had been guilty of a crime, then the leaders would have had to agree on a different course of action.  Sadly, these things do happen in our day, even in churches.

But in this case, the leaders stood strong and did not let the anxiety of others – or their own – determine the destiny of their pastor and church.

They opted for truth instead, and the truth will set you – and everyone else – free.

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It’s my sophomore year in high school.  I’m in “sex education” class.  The class is being held in a quonset hut.  There are about 25 guys and girls in the class.  And yes, I remember the teacher’s name.

She asked the class this question: “If you fell in love with someone, and you wanted to marry them, but you found out they had already had sex, would you still marry them?”

I didn’t like the question.  And I liked it even less when the teacher started going around the room and began soliciting answers from students.  24 of 25 students answered the exact same way: “Of course I would marry them, especially if I loved them.”

I was last.

Now you have to understand, I was raised in the home of a Baptist pastor, and I was taught to stand alone if necessary.  I was also taught, both at home and at church, about the importance of maintaining sexual purity before marriage and of seeking someone to marry who lived that way as well.  Over time, I had learned that when I stood alone, I usually ended up alone – and I was like any other kid my age.  I wanted to be liked and have friends – and I didn’t want to be singled out as a Christian.

But some things just can’t be helped.  Both my family and my church had taught me to live by and express my convictions, and one of my convictions was that I was going to remain a virgin and only marry a virgin as well.

So even though I never talked in class, I felt the pressure mount as the teacher went around the room.  When my turn came around to answer her question … she never asked me.  I don’t remember if the bell rang, or if God made me invisible, or if she lost her train of thought – but I never had to answer her question.

But if I had, I would have been the only person in the class to offer a differing viewpoint.  Some would have laughed at me.  Others would have ridiculed me.  Maybe a few would have respected me, I don’t know.

But I do know this: now more than ever, Jesus needs strong Christians to stand up for their faith and to stand against evil.  But too many Christians are spineless instead.

Let me contrast spineless and strong Christians in four areas:

First, strong Christians stick to revealed truth.  Unlike John Lennon, I believe in both heaven and hell.  I believe in those places not only because they’re explicitly taught in Scripture, but because Jesus taught their reality, and He is my Lord.  Both destinations are implicit in John 3:16 (“shall not perish … have eternal life”) and Matthew 7:13-14, where Jesus contrasts the broad road that leads to destruction with the narrow road that leads to life.  Then along comes Rob Bell …

Who are you going to believe: Jesus or Bell?

If you want to be cool, and go along with some of your peers, then maybe you’ll opt for Mr. Bell’s view of the afterlife.  But the classic Christian view of the afterlife hasn’t changed in 2,000 years … and while I fully believe that the words of Paul and Peter and John are inspired, Jesus’ teaching on the subject clinches it.

Spineless Christians change their beliefs depending upon the latest book they’re reading or the current Bible study they’re attending or the prevelant view in the culture.  They are still infants who are “tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming” (Ephesians 4:13-14).  Such Christians should not be permitted to be in church leadership or to lead a group study!

But strong Christians know what they believe and why they believe it.  They read Scripture and learn theology and attend solid churches and amass libraries featuring only the best Christian scholars.  And when heresy rears its ugly head – as it’s been doing more and more – they discern error and stand up for the truth!

Second, strong Christians are proud of Jesus Christ.  I’ve never been one for advertising on bumper stickers and  t-shirts, but a lot of believers like to proclaim their faith this way, and I don’t see anything wrong with the practice.  Most of the time, they are publicly identifying themselves with Jesus, and that’s fantastic!

But other Christians seem ashamed of their faith – like the Jewish leaders in John 12:42-43.  The apostle tells us that “many even among the leaders believed in him.”  That’s great.  But … “because of the Pharisees, they would not confess their faith for fear they would be put out of the synagogue …”  In other words, if they admitted they followed Jesus as Jews, they could be banished from their house of worship.  The synagogue was not only the center of religious life, but social life as well.  To stand up for Jesus meant that a person would be ostracized.  So most of these Jews secretly believed in Jesus but refused to publicly acknowledge Him.

Why not?

John tells us at the end of verse 43: “for they loved praise from men more than praise from God.”

Mormons stand up for their faith, as do Muslims and Jehovah’s Witnesses and even cult members.  Shouldn’t we stand up for our faith in an even greater way than those groups do?

Delirious? has long been my favorite Christian band.  I love their anthem I’m Not Ashamed.  They sing with passion and conviction:

I’m not ashamed of the gospel

I’m not ashamed of the One I love

I’m not ashamed of the gospel

I’m not ashamed of the One I love

Are you?

Strong Christians are not ashamed of the One who died and rose again for them.

Third, strong Christians stand up to church antagonists.  Instead of making this point myself, I invite you to read the following article from Dr. Lloyd Rediger.  Dr. Rediger is a pioneer in identifying and protecting pastors from individuals he calls “clergy killers.”  In fact, that’s the title of his classic 1997 book.  He wrote this article four years earlier but it’s still relevant today:

Fourth, strong Christians defeat Satan in the Lord’s power.  I finished this last point – and the entire blog – a few minutes ago, but when I did, this entire final point became completely reformatted.  In the process of trying to fix it, I lost the entire point, even though I had saved a draft already.  (Guess who is responsible?)  So I will endeavor to finish this point next time!

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