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My pastor was under attack.

He couldn’t sleep.  He couldn’t study.  His personality turned inward.

He was a wreck.

Why?

Years ago, in my third church staff position, a small group of vocal members began to criticize the church’s pastor … who was also my supervisor.

Their main claim?  That he didn’t preach often enough, an indication that he was lazy.

35 years ago, many Protestant churches had:

*Sunday School

*Sunday morning worship

*Sunday evening service (with youth group meetings before or after)

*Wednesday night prayer meeting

That’s a lot of teaching time to fill!

My pastor’s main gift was shepherding – not teaching – so he utilized a team of teachers on Sunday nights and Wednesday nights.  I was happy with the arrangement because I enjoyed hearing others speak … and because I got to speak once a month as well.

I can’t recall what set off the grumbling, but many of us started feeling heightened anxiety around the church campus.  One night, someone caught me in the parking lot and told me that 10% of the church was going to leave if the pastor didn’t start preaching on Sunday nights.

Now what would you do with that information?

Some Christians would keep it to themselves.

Some would tell family and friends from the church.

Some would throw in their lot with the 10%.

Honestly, I wasn’t sure what to do.

I had a friend in the church – a man who went on to become an evangelist – and he and I discussed the situation.  We decided to visit the most influential man in the church … a layman known for his teaching, integrity, and straight talk.

My friend and I sat in his living room and said something like this, “There are people in this church who are attacking the pastor.  They are threatening to leave if he doesn’t start preaching on Sunday nights.  The pastor is devastated by this news and seems paralyzed to do anything about the situation.  What can we do to help him?”

Looking back, I don’t know whether or not this man was supportive of the pastor, but we had to take the risk.

He told us, “Gentlemen, when Paul talked about troublemakers in the church, he named names.  Who are these people?”

Wait a minute.  If we mention the names, isn’t that gossip?  Aren’t we tattling?  Couldn’t we get in trouble if we said too much about what was happening?

And some of those people were our friends.  How could we single out friends like that?

But this man was right.  Paul did name names – along with John, the apostle of love:

Some have rejected these and so have shipwrecked their faith.  Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.  1 Timothy 1:19-20

Their teaching will spread like gangrene.  Among them are Hymenaeus and Philetus, who have wandered away from the truth.  They say that the resurrection has already taken place, and they destroy the faith of some.  2 Timothy 2:17-18

Alexander the metalworker did me a great deal of harm.  The Lord will repay him for what he has done.  You too should be on your guard against him, because he strongly opposed our message.  2 Timothy 4:14-15

I wrote to the church, but Diotrephes, who loves to be first, will have nothing to do with us.  So if I come, I will call attention to what he is doing, gossiping maliciously about us.  Not satisfied with that, he refuses to welcome the brothers.  He also stops those who want to do so and puts them out of the church.  3 John 9-10

With biblical precedent upholding us, my friend and I divulged the names of the troublemakers we knew about – especially the ringleaders.

I learned an important lesson that day.  Sometimes church powerbrokers are successful in making threats and demands because nobody has the courage to identify them by name.

Think about this:

Last night, my wife and I watched a recently-produced film on Solomon’s life.  The film opens with King David near death – but he hadn’t yet chosen his successor.

So one of David’s sons engaged in a pre-emptive attempt to be anointed as king –  in league with David’s top general.

Their names?  Adonijah and Joab.

Not “one of David’s sons” – but Adonijah.

Not “a high-ranking military officer” – but Joab.

They were both executed for committing treason against David’s choice for king … Solomon.

One of Jesus’ 12 disciples betrayed him.

His name?  Judas from Kerioth.

Not just “one of the Twelve” – but Judas.

Before anyone could finger him, Judas took his own life.

Paul wrote in Romans 16:17:

I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned.  Keep away from them.

If you’re in a church, and you hear that someone is plotting against your pastor … do something about it.

Warn the pastor.  If you sense the board is supportive, talk to the board member you know and trust best.

Believe me, the pastor and/or board may have no idea of any division inside the ranks.  Your information may give them time to head off an attack before it ever takes place … or give them a key piece of information they lacked.

If you know that an individual or a group is planning on “going after” your pastor, speak to someone in authority – even if the plotters are your friends.

Because if you don’t, your church will eventually experience months of tension, division, and ugliness.  Friends will separate, donations will plunge, and people will leave.

If you know something, tell somebody!

Anyone, then, who knows the good he ought to do and doesn’t do it, sinsJames 4:17

Imagine that you’re a governing board member of a medium-sized congregation.

One of your fellow board members comes to you and says, “There is a movement inside our church to get rid of our pastor.  I’m on board … and I’d like you to join, too.”

This isn’t a rare occurrence inside churches.  This scenario happens all the time!

The material below is applicable whenever someone in your church … a faction, a staff member, a board member, or an alliance of critics … wants to force out your pastor.

Let me suggest seven principles that every board member needs to know when some churchgoers want their pastor to leave:

Principle 1: Expect that your pastor will be attacked.

Jesus was attacked by the religious leaders of His day.  Paul was attacked by heretics and church leaders alike.

So don’t be surprised when professing believers raise a clamor against your pastor.  Expect it!

Pastors are often attacked when:

*They institute major change.

*They ask people to increase their giving.

*They take a stand on a controversial cultural issue.

*They try to discipline a staff member.

*They make attempts to reach the surrounding community.

*They initiate a building program.

*They preside over declining attendance.

If your pastor wasn’t attacked last year, he might be attacked this year.  If he was attacked this year, he might still be attacked next year.

When your pastor is attacked, that doesn’t necessarily mean he’s done something wrong.  It might well be an indication that he’s doing things exactly right!

Principle 2: Devise a biblical and just process for handling complaints against your pastor.

That process starts by reading, studying, and implementing Paul’s instructions to Timothy in 1 Timothy 5:19-21:

Do not entertain an accusation against an elder [includes “those whose work is preaching and teaching” in verse 17] unless it is brought by two or three witnesses.  Those who sin are to be rebuked publicly, so that the others may take warning.  I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.

Before you say, “I am for or against the pastor,” it’s crucial that you take a step back and ask the other board members, “Which process will we use to evaluate these charges?”

The process must come before the product.

Paul felt so strongly about using a fair process whenever a Christian leader was attacked that he told Timothy “to keep these instructions without partiality” and “to do nothing out of favoritism.”  In fact, he strengthened his caution by stating that three witnesses would be watching how the pastor would be treated: the Father, the Son, and angelic beings.

Besides studying 1 Timothy 5:19-21 and other relevant New Testament passages, I encourage you to:

*Examine your church’s constitution and bylaws and see if there’s already a process in place for removing a pastor in those documents.

*Locate and consult with a labor attorney about the right and wrong ways to dismiss an employee in your state.

*Speak to a church consultant, a Christian conflict manager, or a Christian mediator about the issue.

If you’d like some specific guidelines for handling these situations, you might check out my book Church Coup on Amazon which can be downloaded as an e-book:

Principle 3: Discover who is unhappy with the pastor and the nature of their charges.

You want to know (a) all the names of those who are upset with the pastor, and (b) exactly why they’re upset.

This is thoroughly biblical.

In Deuteronomy 19:15-21, Moses states that for someone to be convicted of a crime in ancient Israel:

*The accusers need to go on record: “One witness is not enough to convict a man accused of any crime or offense he may have committed.  A matter must be established by the testimony of two or three witnesses.”  This idea of multiple witnesses is repeated in Matthew 18:15-17 and 1 Timothy 5:19-21.

What usually happens is that the pastor’s accusers don’t want to go on the record.  They prefer to hide in the dark and support one of the pastor’s more vocal critics.

But you can’t let this happen.  You want the names of all the pastor’s critics.  Romans 16:17 says to “watch out for those who cause divisions.”  How can you watch out for them if you don’t know who they are?

Once you ask for the names, watch some people head for the hills.  But that’s good: you’ll have fewer people to deal with.

Once you have their names, you want to know precisely why they’re at odds with your pastor.

If it’s a matter of church policy, the pastor’s critics should be able to speak openly with any board member since the board usually makes policy.

If it’s a matter of the pastor’s personal behavior, encourage the critic to speak with the pastor directly … and leave the board out of it, at least initially.  Many of these situations involve petty complaints that nobody needs to hear about except the pastor’s accuser and the pastor.

However, if someone believes that the pastor is guilty of a major sin … like heresy, sexual immorality, or criminal behavior … then the board will need to do an investigation.

In Deuteronomy 19:18, Moses says that when a man is accused of a crime, “The judges must make a thorough investigation …”

Principle 4: Tell the pastor who is upset with him and why.

After your investigation is complete, the pastor needs to know the names of his accusers, and what their specific charges are.

It is unfair to say to the pastor, “Some people are upset with you.”  His first question will be, “Who is upset with me?”

It is unfair to say to the pastor, “Joe is upset with you” or “Mary is so hurt that she’s stopped coming to church” unless you also tell the pastor why they’re upset.

This is where church boards often blow it.

Too often, they don’t want the pastor to know who is upset with him because (a) the pastor’s accusers are their friends, (b) his accusers are influential/wealthy, (c) his accusers have threatened to leave the church en masse unless the pastor is removed, or (d) some board members agree with the pastor’s accusers.

And, of course, all this is done in the name of confidentiality.

But I believe strongly that the pastor has the right to know the names of those who are upset with him.

In fact, let me take this further: he has the right to face those same accusers … even if they’re on the church staff or the governing board.

In Acts 25:16, Porcius Festus spoke with King Agrippa about Paul: “I told them [the Jewish leaders] that it is not the Roman custom to hand over any man before he has faced his accusers and has had an opportunity to defend himself against their charges.”

But knowing the identity of your accusers and defending yourself against their charges is more than a Jewish practice (Deuteronomy 19:15-21) or a Roman practice.

According to 1 Timothy 5:19-21, it’s a Christian practice as well.

It’s easy at this point for a church board to say, “Well, Bill has threatened to leave the church if we don’t fire the pastor.  Bill has been here a long time … he has lots of family members in the church … he employs many people here … and if he leaves, there goes his money.  And if Bill goes, others will leave as well.”

But you can’t let a bully dictate how you’re going to treat your pastor.  Give in to Bill here, and he’ll run the church by default for years.

Instead, call a special board meeting … invite the pastor and Bill … let Bill make his charges … and let the pastor respond after each charge has been made.

If Bill has a real case, he’ll come to the meeting.  If he’s on a power trip, and knows his case is flimsy, he’ll leave the church in a huff.

Let him go.

Believe me, it’s easier to find another Bill than another pastor.  (And Bill can only return if he comes to a board meeting and repents for his foolish behavior.)

If Bill does come, let him make his charges.  If anyone else is willing to go on record, let them come as well.

When the charges have been made, and the pastor has had his say, then the board needs to go to the next step:

Principle 5: Deliberate together – prayerfully and carefully – about the pastor’s future in your church.

If it’s been demonstrated that the pastor has committed a major sin that disqualifies him from ministry, then the board needs to remove him from office … and as 1 Timothy 5:19-21 mentions, the board needs to tell the church something (after first consulting with an attorney).  The board should prepare a severance package and discuss the pastor’s exit from the church.

However, most of the time, the board will discover that the pastor’s critics strongly overreacted and turned a minor offense into a major sin.  If this is the case, then you need to exonerate your pastor as soon as possible … and if much of the church knows about your deliberations, you need to do this publicly.

If you believe the pastor needs to work on some issues to be more effective, then tell him specifically what your concerns are.  You don’t want to go through this experience very often!

If the pastor feels that the board has been unfair in the way the board handled matters, he may quietly begin to look around for a new ministry.

But if he believes the board has been fair and followed Scripture, he may become even more effective because he knows that if there’s another flare up, the board will use a biblical and deliberate process to address his critics.

I’ve told this story several times over the years, but I know a pastor who was severely criticized by four staff members.  They banded together, attacked him, and wanted him to leave.

The pastor was devastated.  The only way for him to survive the staff coup was to call a public meeting of the congregation, which he did.  When he did that, three of the staff members quit.

At the meeting, the pastor sat in a chair and fielded questions from the congregation for several hours.  His credibility intact, the pastor emerged from that meeting stronger than ever.

That pastor went on to become the leader of one of America’s largest churches which has impacted a major metropolitan city for Jesus Christ.  I know … I used to attend there.

So the whole idea that, “Well, since the pastor has been attacked, he’s damaged goods” is unbiblical thinking.  Jesus was attacked on many occasions, wasn’t He?  Did the attacks themselves discredit him?  If not, then why do attacks automatically mean that a pastor has to leave his church?

Principle 6: Aim for restoration, not for winning.

Too often, those who oppose the pastor want to win … and that means the pastor must lose.

Winning means that the pastor has to leave … and that me and my group now have more power than ever.

But when Christians seek to win at all costs, the chances are good that everybody will end up losing.

In my book Church Coup, I describe in detail a conflict that I experienced in my last church ministry.  Some people in the church were so determined to win that when the dust settled, the church lost its top ten leaders.

There was no attempt to restore anyone.  It was all about winning and losing.  That may be how the political and business worlds operate, but the church of Jesus Christ has a different set of values.

Jesus says in Matthew 18:15-17 that when a brother sins … and your pastor is your brother … you should aim to win your brother over … not defeat him soundly … and this often takes time.

Paul makes the same case in Galatians 6:1 where he says that “you who are spiritual should restore him gently.”  Again, winning is not envisioned.

The more a board tries to win a conflict with their pastor, the more damage they will cause their church family … and the damage can last for years, if not decades.  The more a board tries to restore their pastor, the less damage they will cause their church family.

Principle 7: Tell the truth about your pastor … and insist that others do as well.

The news has been filled recently with the story of Brian Williams, NBC anchor for their nightly news broadcasts.

Mr. Williams has been caught exaggerating about events where he was present, and lying about events where he wasn’t present.

It’s hard to watch someone destroy their own credibility in public.

But if you want to destroy your own credibility as a church board … and that of your entire church as well … then simply lie about your pastor.

When some people want to get rid of their pastor, they lie about him.  They accuse him of unbiblical beliefs … question his financial ethics … run down his family life … and accuse him of doing things he never did.

And believe me, the lies hurt.

I know this all too well.  I can fill several pages with the lies that have been said about me over the years … but so can every pastor.

But if there’s one person in the world you want to speak accurately about, it’s a man or woman of God.

The ninth commandment warns us, “You shall not give false testimony against your neighbor” (Exodus 20:16).

Paul writes in Ephesians 4:25, “Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body.”

Jesus said that Satan “is a liar and the father of lies” (John 8:44).  When Christians lie about a pastor, they are doing the devil’s work for him.

And the lying is almost always an attempt to destroy the reputation of a man of God.

I beg you: no matter how you feel about your pastor … even if he has caused you and your church some grief … speak about him with the utmost accuracy … and insist that others do as well.

If you permit others to destroy the pastor’s reputation, it’s the same as if you were doing it yourself.

I know all too many pastors who are no longer in Christian ministry because people lied about them.

But isn’t the church of Jesus Christ to be known for proclaiming the truth rather than falsehoods?

If you want God to bless your church, then follow these seven principles when people are complaining about your pastor.

If you want to destroy your church, then just let your emotions run haywire and make it up as you go along.

I’m praying that you’ll follow these principles!

_______________

Today marks a milestone for this blog.  This morning, I recorded view number 100,000.

This is a niche blog.  I don’t write about current political issues, or doctrinal questions, or sports teams … although I’ve touched on just about everything over the past four+ years.

No, I try and write about pastors and church conflict.  That’s my field of interest and expertise.  In fact, it’s just about all I care about these days.

Most of my best-read articles have to do with pastors and conflict.  I want to bring to light issues that are usually shrouded in darkness.

Blog titles and articles whiz through my brain every day.  Sometimes if I nail down a good title, an article writes itself.

Today’s article flowed from my brain through my arms and fingers so quickly that I couldn’t write fast enough.  Other days, it’s a bit more of a struggle.

But I want to thank every one of you who reads this blog, whether this is your first time or you’ve been here many times.

I want to thank my son Ryan for setting up the basic format when we started in December 2010.  It’s been my baby ever since.

If you have any suggestions to make the blog better … or you want to suggest a topic … just use the comments sections and I’ll respond as soon as I can.

Thank you, Father, for using this blog to make a difference in the lives of many pastors, church leaders, and churchgoers.

 

 

 

 

 

 

 

 

 

 

 

How do you handle harsh criticism that is directed at you personally?

Most people don’t handle criticism very well.

Some people lash out at their critics.  Others engage in swift retribution.  Many turn to drink or drugs.  Some rush into counseling.

But when pastors are personally attacked, they tend to go into hibernation … especially if those attacks result in a forced exit.

By hibernation, I mean that the pastor holes up somewhere: in his house, a hotel, his car, or even at a friend’s house.

When a pastor hibernates, these phrases go running through his mind:

“I can’t believe what they are saying about me.”

By the time most Christians start attacking their pastor, they have been upset with him for some time.  They’ve probably shared their feelings with family members, good friends, or co-workers.

But the pastor remains unaware of those latent feelings until they surface … and when the pastor hears what is being said about him … or to him … he goes into a state of shock.

Many years ago, someone at my church accused me of a serious charge to my face.  I had received zero training on how to handle such an accusation.

I quickly brought over a staff member … called an attorney … then called the leader of the church board.  I repeated the charge to them and assured them of my innocence … and I was innocent.

My instincts led me to go home for the rest of the day.  I could not believe … and still cannot believe … that someone would make such a charge against me.

Jesus was accused of being a drunkard and in league with the devil, even though neither charge was true.  He often withdrew to desolate places to think and to pray … but I wonder if there were times when His spirit was so wounded by the charges some people were making against Him that He chose to hibernate.

“I can’t believe my friend has turned against me.”

It is difficult for most pastors to form close friendships inside their church family.

The larger a church grows, the more likely it is that the pastor spends most of his time with key members of the ministry staff or governing board.  So by default, most pastors select their friendships from the staff or the board.

After the pastor has carefully selected someone to be a friend, he still remains wary of them.  He wonders, “Can I trust them with information about my background?  About my home life?  About my feelings?  About my future plans?”

Some leaders fail the test right away, and while they remain a co-worker, the pastor doesn’t choose to pursue friendship with them.

But a few leaders seem to pass every test, and after a while, the pastor gradually learns to trust them with an increasing amount of personal information … and this process can take years.

So when one of the pastor’s few friends attacks him … or doesn’t support him when he’s under attack by someone else … the pastor is devastated … and all he wants to do is hide.

Judas’s betrayal wounded Jesus, but at least Jesus knew what Judas was going to do ahead of time.  Most pastors have no idea that a friend has become a traitor until it’s too late.

“I no longer know who to trust.”

I’ve been in hibernation mode before, and it’s downright scary.  You feel like the disciples right after Jesus was crucified … hiding out, afraid for your own life.

During my last church ministry, my wife and I were both attacked by people we thought were our friends.  During that time, I was advised to go into hibernation mode by someone who had been through what I was going through.

People from the church wrote me emails, wanting to know what was going on.

Some people called.  Some came to the door.  A few sent flowers.

But I couldn’t be transparent because when you’re in the middle of an attack, you have no idea who is for you or against you.

Put a little too much information into an email, and it could be circulated all over the church.

Reveal too much on the phone or at the door, and it will be repeated to others … often inaccurately.

I even went through my Facebook friends and “unfriended” anyone I suspected might be against me … or was good friends with those who were.

You choose to stay away from others … for a while … until it’s safe to go outside again.

So you hibernate.

“I have to stay safe until I can think straight.”

Imagine that you have a dream job.  You love the work and the people you work with.

Then one day, your boss calls you into her office, and without any warning, she fires you … ordering you to clear out your desk immediately.

How would you feel?

Confused … hurting … fearful … frightened.

You don’t know who to see … where to go … or what to do.

So you do the one thing guaranteed to keep you safe: hibernate.

That’s how pastors feel when they’re under attack.

In my case, I spent much of my time on the telephone speaking to people outside the church: Christian leaders, fellow pastors, ex-board members, close friends, and family members.

Just the interaction on the phone helped keep me sane.

I also spent time writing out what was happening to me and how I felt about it … which became the genesis of my book Church Coup.

I had many theories as to what was happening, and I was able to test those theories with people outside the church … who often gave me critical insights into what they thought was occurring.

When I was under attack, I discovered that the safety of hibernation helped me make better decisions … put things into perspective … and make wiser future decisions.

If you’re a pastor who is presently under attack, that instinct to hide out may very well be from God.

Let others investigate the charges against you and who is opposing you.  Learn all you can but stay out of sight.

And view that time of hibernation as a gift from a God who will eventually right all wrongs.

 

 

 

 

 

 

 

 

Pastor Tim sighed.

He was not looking forward to his lunch meeting with Harold the next day.

Harold had been a member of the church board at Joy Fellowship for two years.  Although Tim liked Harold personally … and had approved his selection to the board … Tim wished someone else had come onto the board instead.

Tim had mistakenly assumed that Harold supported his ministry philosophy until after Harold’s first year on the board.  Then Harold starting sharing some bizarre ideas in meetings on how to move the church forward.

Now Harold had invited Tim to lunch … and Tim was uncertain of Harold’s agenda.

After exchanging pleasantries and talking about the Super Bowl, Harold produced a two-page list of “improvements” that he felt would make the church better.  Tim just listened as Harold excitedly discussed his suggestions.

Tim didn’t like any of Harold’s suggestions … and thought that several would drive people out of the church … so he just listened, thanked Harold for his ideas, and left the restaurant after an hour.

Over the next few months, Pastor Tim became immersed in hiring a new staff member, planning for a mission trip, and handling several unexpected deaths.  And in the process, he completely forgot about Harold’s ideas.

But Harold hadn’t forgotten about his suggestions.  He hadn’t forgotten that Pastor Tim wasn’t very enthusiastic about them, either.  And he hadn’t forgotten that Tim had never brought up any of his ideas in a board meeting.

Harold led a small men’s group that met on Saturday mornings.  The group decided to ask the entire church to support a missionary financially, so Harold went to the leader of the missions team and asked if they could make an announcement the following Sunday asking the congregation for monthly support.

The missions leader told Harold, “I’ll get back to you.”  Two days later, he called and said “No.”

Harold suspected that Pastor Tim was the one who vetoed the announcement … and Harold had guaranteed his cousin that the church would support him financially.

Harold was not a happy camper.

The pastor didn’t take his ideas seriously.  The pastor hadn’t implemented even a single one.  And now that Harold wanted to do something good … support a missionary … the pastor wouldn’t even support that.

Harold had had enough.

In his mind, there were only two options:

*Leave the church immediately.

*Get rid of Pastor Tim.

Harold and his family didn’t want to leave Joy Fellowship.  They had too many friends at the church to go somewhere else.

So Harold made a unilateral decision: Pastor Tim had to go.

_______________

Nearly a decade ago, I researched and wrote a doctoral project at Fuller Seminary on antagonism in churches … based on Scripture … and using family systems theory.

I studied five conflicts that had occurred at the church I pastored over the previous ten years.

In each case, a church leader assumed they had a special relationship with the pastor.

In each case, a dispute arose over a specific issue championed by the leader.

In each case, the pastor made a decision that went against the wishes of the leader.

In each case, the leader turned against the pastor and became an antagonist.

_______________

People become antagonistic toward pastors for a variety of reasons:

*They lack spiritual depth.

*They become emotionally reactive when they’re hurt.

*They believe the pastor has singled them out for embarrassment.

*They tend toward paranoia … thinking the pastor is out to get them … and decide to “get him” before he “gets me.”

*They aren’t comfortable with his preaching style … or content.

*They view the pastor as a father figure … or a brother figure … or a son figure … who has rejected them.

*They think the pastor is taking the church in the wrong direction.

But I believe that in many cases … and this is just a theory on my part … someone in a church … especially a leader … becomes antagonistic toward the pastor because:

*The pastor doesn’t seem to be listening to or championing any of their ideas.

*The pastor doesn’t seem to recognize that person as being “special.”

*The pastor hasn’t included this individual in his social circle.

*The pastor has resolved a dispute against the wishes of the other person.

And this is the killer:

*The pastor has limited this person’s access and influence in his ministry.

I was once the pastor of a church where a prominent leader angrily left the church.

A friend of his came to see me in my office.  The friend wanted the leader to come back to the church.

The leader said he would return if I granted him one request:

He wanted complete access to me as pastor.

I said, “No.”  The leader never returned.

What did the leader want?

He wanted to run the church through me.

He had some success doing that with the previous pastor.  It made him feel valuable and validated.

But what happened if I crossed him … or he didn’t like a decision I made … or a sermon I preached … or the schedule I kept?

I knew what would happen: he would come after me with full force … because that’s what he did to the pastors in his previous two churches.

_______________

For those of you who have been through pastoral termination … or know someone who has … see if you can answer the following question:

To what degree was the pastor’s exit determined by people who wanted complete access to him and total influence with him yet didn’t get it?

 

 

 

 

 

 

 

 

No pastor is infallible.

Sometimes I hear about pastors who act like they are faultless.  No matter what they say or do … no matter how many people they offend or wound … these pastors believe, “I am always right.”

Conversely, pastors are usually right far more than they know.  Due to an attempt to act humbly, many pastors don’t listen to what their instincts are telling them about certain people … especially potential troublemakers.

I once served in a church where a certain individual … let’s call him Bob … was teaching an adult Bible class.  Well and good.

But Bob’s goal didn’t seem to be to enhance the spiritual growth of class members.  Instead, he seemed to have something else in mind.

One Sunday, after Bob’s class was done, we met in the men’s room at church.  I asked Bob how his class went.

Bob proceeded to tell me how many people were attending his class, but his attitude aroused my suspicions.  I asked myself, “I wonder if Bob is using his class as a power base?”

So one Sunday, I visited the class … and my instincts were going haywire.

I decided to do something I had never done before.  I discovered the previous two churches Bob had attended and invited those pastors out to eat.

I told each pastor that my instincts about Bob had kicked into overdrive and that I wanted to know how Bob had behaved in their church.

The first pastor told me how destructive Bob had been.  He said, “Whatever you have to do, get him out of your church.”

The second pastor told me that Bob had indeed used his class as a power base … that Bob had challenged the pastor’s leadership in a public meeting … and that Bob and his class left the church en masse, resulting in the church going into a spiral from which it never recovered.

You can call my instincts pastoral intuition … spiritual discernment … the voice of God’s Spirit … or something else.  Those instincts were the result of years of biblical learning, ecclesiastical experience, and yes, strong feelings.

Pastors often fail to listen to their inner alarm systems when it comes to certain churchgoers.  They tell themselves:

“Maybe they’re just going through a hard time.”

“Maybe that’s just their personality.”

“Maybe they’ll like me the more they get to know me.”

“Maybe they’re having problems at home … at work … or with their health.”

“Maybe my suspicions aren’t justified.”

But pastors need to learn to trust their pastoral intuition … or they may find themselves out of ministry for good.

A little more than five years ago, I was the pastor of a generous, gracious, and growing church.  I’ve recounted what happened in my book Church Coup, but due to space limitations, a lot occurred that I didn’t put in the book.

I started wearing down … and my pastoral intuition went to sleep.

And while it was asleep, conflict surfaced … and because I wasn’t at the top of my game, I didn’t handle things proactively.

Here is what’s interesting: when the conflict finally surfaced, my instincts reawoke.

I trusted them again … and they were incredibly accurate.

I told my friends in the church what the purpose of the coup was … who was behind it … how things would play out … and that I would eventually have to leave.

In other words, I knew what was going to happen before it happened.

My friends would say, “No, Jim, you’re not seeing things accurately.  I don’t think he would ever do that to you … she would never say that about you … they would never plot against you.”

I don’t like saying this, but in the end … I was right … on almost everything.

To my fellow pastors, I say this: if you’re walking with the Lord … and if you’re suspicious of certain people in your church … trust your instincts.

To members of the governing board: if your pastor is walking with the Lord … and he’s suspicious of certain people in your church … trust his instincts.

No professor ever gave me such counsel in seminary.  I don’t recall anything about “instinct trusting” in my doctoral program.

But I learned the hard way that feelings … even negative ones … can be a sign from God.

Yes, you should test those feelings as much as possible.

A pastor might consult with his wife … with good friends … with pastoral colleagues … with a Christian counselor … and with wise mentors.

But never ignore your intuition about an individual or group.

It just may be God’s way of prompting you to prepare for what’s about to come.

 

 

 

 

 

 

 

 

 

 

Jim Harbaugh is a great football coach.

He’s won everywhere he’s gone as a head coach: the University of San Diego, Stanford University, and the San Francisco 49ers.

And he’s not only won, but quickly turned failing programs around, which is why his alma mater, the University of Michigan, hired him immediately after Harbaugh and the 49ers parted ways.

The 49ers have been my favorite National Football League team since 1981 when quarterback Joe Montana connected with Dwight Clark in the end zone for “The Catch” in the last minute of the NFC title game against the favored Dallas Cowboys.

So I’ve followed Jim Harbaugh’s four years in San Francisco pretty closely.

To put it mildly, Harbaugh is a very intense individual … but he’s also a winner.  He took the 49ers to three straight NFC Championship Games and one Super Bowl after the team experienced years in the football wilderness.

But the team’s owner and key front office personnel decided they wanted to get rid of Harbaugh months before the 2014 season ended, even though he had an additional year left on his contract.  (The 49ers finished 8-8.)

The 49ers just hired a new coach: Jim Tomsula, their defensive line coach.  The columnists in the Bay Area are not happy about the hire.  In their view, Tomsula is NOT Harbaugh … or even close.

In fact, Tim Kawakami, columnist for the Mercury News in San Jose, recently wrote a column in which he makes the following statement:

“What was the 49ers’ plan here?  Now it’s clear: Letting go of Harbaugh was the plan.  That’s it:  Get rid of the guy who gave them all palpitations.  Nothing more.  There was no other thought put to this beyond dumping their nemesis and for that they planned and plotted and leaked for months and months.”

Kawakami goes on:

“They knew they wanted Harbaugh out.  They knew he was popular.  They had to go backwards to figure out WHY they would publicly announce he was out.

Their solution:

-Talk about ‘winning with class’;

-Declare that any season ending without a Lombardi Trophy is a failure and a potential fire-able offense;

-Pretend it was a ‘mutual separation’;

-Let it be known that you’re talking to a lot of great candidates;

-Hire Tomsula, the comfortable in-house candidate who basically is the opposite of Harbaugh in all personal ways, especially in dealing with ownership;

-And, most fatefully of all, communicate to all that you don’t think the coach is that important, anyway.”

Does all of this sound familiar?

When a church’s governing leaders  or a powerful faction decide they want to push out a pastor, they usually focus all their energies on getting rid of him.

And in turn, they don’t have much of a plan … if any … as to how the church will fare without him.

Getting rid of him is their goal.

What’s their plan beyond that?

Zilch.

I once attended a spring training baseball game with a friend who served with me on a church board for many years.  While talking about church leaders that plot to get rid of their pastor, I asked my friend, “Don’t church boards know how much they will destroy their church when they run off their pastor?”

My friend stated matter-of-factly, “They don’t care.”

In these situations, board members give their best energies to making sure the pastor leaves.  But when the dust settles, now they have to:

*Hire an interim pastor.

*Form a search team to find a new senior pastor.

*Placate the departing pastor’s supporters.

*Assign other staff/lay leaders to handle the departing pastor’s work load.

*Address the multitude of complaints that will come their way.

In addition, they’ll have to deal with:

*Reduced attendance as the pastor’s supporters leave.

*Cutting back the number of worship services to hide all the empty chairs.

*Decreased giving as donors walk out the door.

*Keeping the staff intact with that decreased giving.

*Preventing the staff that supported the pastor from leaving.

*Plunging morale as the church gradually enters an entropy phase.

*Answering questions from churchgoers such as, “Why did the departing pastor leave?” and “What’s going to happen to our church?” and “When are we going to get a new pastor?”

The temptation is for the board to blame everything on the departing pastor.  After all, he’s not around to defend himself.

But when church boards do this … and all too many do … they can ruin a pastor’s reputation and choke his ability to find a new church ministry … forever.

I’m not arguing that every pastor should stay in a church regardless of his behavior.  As I’ve said many times, heresy, sexual immorality, and criminal behavior disqualify a pastor from leadership, and it’s a thankless task to sit on a church board that has to clean up such a theological or moral mess.

But much of the time in churches, the pastor is forced out because he’s earned too much authority for the board and/or staff to control.

Tim Kawakami makes this observation in his article on Harbaugh and the 49ers:

“My point is that [the 49ers’ brain trust] set themselves up for this by treating Jim Harbaugh—and his achievements—as cavalierly as they did all last year and for convincing themselves that there would be no ill effects from it.  Wrong.”

A far better solution … one that all too few churches try … is to hire a consultant … or a conflict manager … or a mediator … anyone both the pastor and board can trust … who will help them learn how to work together more favorably.

Rather than forcing out the pastor and sending the church into a descending spiral, wouldn’t it be better for everyone concerned if the board at least tried to bridge their differences with their pastor first?

The future of many pastors and churches is at stake.

 

 

 

 

 

Damaged Pastor Syndrome

When a pastor is under attack inside his church, he begins to suffer from a condition I’d like to call Damaged Pastor Syndrome.

DPS strikes a pastor when he picks up signals that an individual or a group are laying the groundwork to force him from office.

These signals include church members:

*Making inquiries about church attendance and giving patterns.

*Requesting copies of the church constitution and bylaws.

*Calling district or denominational headquarters.

*Visibly gathering before and after church … even if they don’t travel in the same social circles.

*Increasingly making negative comments on social media about the church and/or pastor.

In addition:

*The governing board may call itself into executive session without the pastor’s foreknowledge.

*Staff members may begin to resist the pastor’s directives.

*Staffers may become secretive while talking on the phone.

*Some church leaders may limit or avoid social time with the pastor altogether.

*Certain board and staff members may stop coming to worship … especially when the pastor is preaching.

Most pastors – nearly 80% – are very sensitive individuals, and when they sense an attack is coming, they quickly acquire DPS.

Let me share a story from my own ministry to illustrate this more concretely.

During my second pastorate, the seniors’ Bible class rebelled against me.

They didn’t like the new music the board had approved for worship.  They didn’t feel I was paying them enough attention.  And the class’s teacher – a former pastor who couldn’t find a job anywhere in Christendom – began to feel powerful as his class focused on the source of their discontent: their pastor.

Before long, rumors of discontent became reality.

A board member found out that a group of seniors were going to hold a secret meeting at a specific time and place.  He told me about the meeting.

I was afraid and anxious.  I couldn’t think.  And I wondered, “Why doesn’t this group like me?  What have I done to offend them?”

My wife and I went to a movie – a Disney cartoon, as I recall – just so I could focus on something other than that meeting.

In the end, it didn’t come off because the supportive board member showed up at the meeting unannounced and took away all their fun.

But that didn’t stop them.  They rescheduled and reloaded.

Because I didn’t know what was happening … and could only imagine the worst … I shifted into survival mode.

In the end, they created a two-page list of complaints against me, my wife, our son (who was 9), and our daughter (who was 6).

When I found out about this, I called a special board meeting and informed the entire group about the plot.

To a man, they stood with me … even though my district minister recommended that I resign.

But for weeks, I was a wreck.  I couldn’t sleep … couldn’t carry on a decent conversation … couldn’t trust people … and couldn’t think about anything other than the attack.

Because I had shifted into fight or flight mode, I was pumping adrenaline at a furious rate to handle the emergency.

The conflict went on for months … until the seniors and their buddies all left the church en masse … forming a new church one mile away.

Now here’s how DPS becomes relevant: when a pastor is under attack, he will be further attacked for responding to the attack like a human being.

For example, when a pastor is under attack:

*If he becomes depressed, he will be attacked for looking gloomy.

*If he becomes fearful, he will be attacked for not appearing strong.

*If he becomes anxious, he will be attacked for not trusting God.

*If he becomes isolated, he will be attacked for being aloof.

*If he becomes ill, he will be attacked for appearing unhealthy.

In other words, the very people who abuse, betray, and criticize the pastor will kick him around even more for not handling himself the way they think he should.

They will ask people in the church: “How can he be our pastor if he isn’t going to set a better example for the rest of us?”

DPS may be the primary reason why pastors end up resigning after enduring a sheep attack.

It took me six months to recover my energy after that group left the church.  The pastor of one of America’s largest churches told me that after he survived a similar attack, it also took him six months to recover, so this may be a pattern.

The group attacking the pastor is correct: the pastor may not be very effective for a while due to anxiety, depression, and fear.

But the group is wrong about why the pastor quickly wilts.  It’s not because he’s a poor example … it’s because shepherds are never prepared for sheep to turn on them and stomp them into the ground.

Since pastors are attacked while on the job, it only seems fair for the congregation and/or church board to assume responsibility for the pastor’s care while he recovers.  This includes a reduced workload … extended time off … funds for counseling … a visit to a retreat center … and creating safeguards to resist another attack.

Because most of the time, it’s not a weakness in the pastor that causes him to collapse under pressure … it’s a weakness in the church system that allows the attack in the first place.

Think about it.

 

 

 

 

 

 

 

 

 

When a pastor is under attack inside the church where he serves, it is amazing how quickly many people choose a side.

No matter what, some churchgoers will automatically back their minister … even before hearing any evidence against him.

Conversely, some attendees will believe almost anything bad about their pastor … even if every accusation amounts to smoke.

I was a solo or senior pastor for 25 years, and spent 10 1/2 additional years serving as a staff member in 5 different churches.

In every one of those churches, people approached me to criticize the pastor … one of the unknown hazards of working on a church staff.

I never took the side of the pastor’s critics.  I couldn’t.  He hired me and trusted me, and I could not betray that trust … even if I thought some people’s complaints had merit.

But over the years, I learned that it was smart to be on the side of four practices whenever the sheep attack the shepherd:

First, be on the side of Scripture.

The New Testament is full of admonitions to submit to church leaders.  There aren’t any verses that advocate rebelling against a pastor or trying to force his resignation.

For example, Hebrews 13:17 counsels us to “obey your leaders and submit to their authority.”  1 Peter 5:5 adds, “Young men, in the same way be submissive to those who are older.”

Paul says in 1 Thessalonians 5:13 to “hold them [those who are over you in the Lord] in the highest regard in love because of their work.  Live in peace with each other.”

But what if someone suspects the pastor of sin?

1 Timothy 5:19, speaking of those “whose work is preaching and teaching,” says, “Do not entertain an accusation against an elder [the context includes paid pastors] unless it is brought by two or three witnesses.”

This means that if someone suspects the pastor of sinning, they (a) have seen or heard him commit an act of sin, (b) consider the sin serious enough to merit investigation, and (c) are willing to go on the record about what they’ve seen or heard … even in front of the entire congregation (implied in verse 20).

But when a pastor is under attack, how often do his critics search for, cite, and observe biblical parameters?

Hardly ever.

A church with a weak view of Scripture may understandably have a weak view of pastoral leadership.

But a church that espouses a strong view of Scripture should never permit people to bypass God’s Word in the interests of emotion or expediency.

Second, be on the side of patience.

The New England Patriots destroyed the Indianapolis Colts in the AFC Championship Game last Sunday.  I watched the game until it became unwatchable … and that didn’t take long.

But the next morning, there were charges circulating that 11 of the 12 footballs that the Patriots used in that game were under-inflated … presumably so that Patriots’ quarterback Tom Brady could grip the ball better during wintery weather.

Four days later, this controversy is still in full swing.  Coach Belichick and Quarterback Brady both deny that they had anything to do with deflating those footballs.

If they didn’t reduce the pressure in those balls, then who did?

We … don’t … know … yet.

If you’re interested in this story, how much does it bother you that we don’t know who under-inflated those footballs?

Can you live with the ambiguity … the mystery … the anxiety?

Judging from what I’m seeing in the news and sports media, many people want to know what happened RIGHT NOW!

The same attitude hovers over churches when pastors are under attack.

People want answers RIGHT NOW.

They want to know what their friends think RIGHT NOW.

They want to know if the pastor is staying or quitting RIGHT NOW.

They want closure … RIGHT NOW.

When church leaders exude calm during a sheep attack, that calm filters out into the congregation.

However, many members can’t handle the anxiety … so they talk … and email … and gossip … and text … and speculate … because they want matters resolved RIGHT NOW.

But unfortunately, it’s this RIGHT NOW attitude that makes conflict worse.

Galatians 5:22 says that patience is a fruit of the Spirit’s work in a believer’s life.  When believers begin to become impatient during a sheep attack, more patient believers need to calm them down rather than rouse them up.

During a sheep attack, some members post nasty things about their pastor on social media like Facebook or Twitter, which only makes things worse.

When I experienced a sheep attack more than five years ago, someone who habitually criticized other church leaders online began ripping into me on social media.  Thankfully, a church leader who knew this person contacted them immediately and told them, “Take it down!”  Fortunately, they did just that before the innuendos could spread any further.

While some people angrily take several steps toward the pastor, take several steps backwards and patiently survey the entire situation first.

Third, be on the side of a fair and just process.

This process needs to be biblically-based and conducted with patience.

Many times, that process has already been spelled out in the church’s governing documents … usually in the church bylaws.

That process may also be delineated in a separate document … or a contract/covenant the pastor signed when he was called to the church … or in denominational polity.

But sadly, some factions inside a church either aren’t aware of these documents, or could care less about them … so they resort to mob justice.

This is where a church’s governing leaders need to take charge.  Whether through a verbal announcement on a Sunday … an all-church email … or a letter to the entire congregation … the leaders need to let God’s people know that they (a) are aware of what’s happening, (b) are planning a fair and just investigation, and (c) will let the church know when they have something solid to share.

I can’t say for sure, but my guess is that more than half of all pastors under attack would be able to stay in their churches if the governing leaders used a fair and just process to investigate people’s complaints and charges against their minister.

A fair and just process would include:

*Telling the pastor what the charges are against him.

*Telling the pastor who is making the charges.

*Letting the pastor face his accusers in the presence of the governing leaders.

*Letting the pastor respond to each charge against him as it’s made.

*Insisting that those who make false accusations against the pastor repent and ask his forgiveness.

*Insisting that the pastor be rebuked publicly for any serious misconduct (1 Timothy 5:20)  and/or letting the pastor resign instead.

Once again, the only way the governing leaders can carry out such a process is if they are first on the side of Scripture and on the side of patience.

In fact, when charges against the pastor begin circulating, I believe the first thing the governing board should do is to meet and agree on a deliberate process.

But too many boards become anxious and start asking themselves, “Is the pastor guilty or innocent?”  Then they make a quick decision … and blow their church apart.

Finally, be on the side of truth.

For a believer, the boundaries of truth are set by Scripture, but I’m thinking here about two things in particular: facts and accurate reporting.

Several years ago, I had lunch with the staff supervisor of one of America’s largest churches.  He told me that two women in the church had recently accused a staff member of a serious charge.

The staff supervisor did not immediately take the side of the women.  He conducted his own investigation into their charges.

His conclusion: the staff member did not use his best judgment, but was not guilty of a major offense, and could continue to serve on the staff.

However, the women were not satisfied with this exoneration.  They continued to share their charges with others, hoping in some way to harm the staff member.

The staff supervisor heard about what the women were doing and put an immediate stop to their actions.  In fact, he told them that if they continued to criticize the staff member, he would institute disciplinary action against them.

They stopped.

Please notice: the staff supervisor wanted to know two things:

First, how truthful were the charges the women made?

His determination: the issue was not as serious as they made it out to be.

Second, how accurately did the women handle the staff supervisor’s decision?

His determination: they were now spreading lies rather than speaking the truth.

I haven’t watched the original CSI program in years, but in the early days, Gil Grissom used to tell his forensic team to “follow the evidence wherever it leads.”

Those six words well summarize the idea of “being on the side of truth.”

______________

This Sunday morning, imagine that you enter the worship center of your church, and one of your friends pulls you aside and says, “There are people who are saying that the pastor has been misusing church funds and that he should resign immediately.”

Please, don’t take the side of those who say, “The pastor is guilty and must fry.”

And don’t take the side of those who say, “The pastor is so godly that he’d never do anything wrong.”

Don’t let immature, dysfunctional, and overly-reactive people destroy your pastor and church.

Instead, take the side of Scripture, patience, a fair and just process, and truth.

Do your best to encourage your friends … your family … your ministry colleagues … your church staff … and your governing board to follow these principles as well.

God will smile upon you.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

After a pastor has been forced out of a church, he goes through an incredible amount of pain.

*He loses his position … and maybe his career.

*He loses most of his church friends … and sometimes his wife and/or children.

*He loses his income … and can’t file for unemployment.

*He loses his joy and drive … and his ability to trust people.

Statistics indicate that 45% of the time a pastor experiences a forced exit, a small faction was responsible for his departure.

Only 7% of the time is the pastor’s misbehavior the real reason for his leaving.

And yet … after his last day … forces inside the church will informally conspire to blame everything on him.

What are these forces?

First, many interim pastors blame the previous pastor for any conflict that ensued.

I hear these stories all the time.  They have become predictable.

An interim is hired … comes to a church that’s just pushed out their shepherd … and concludes, “The pastor deserved to leave.”

Why does the interim do this?

*He wants to curry favor with his new employers.

*He wants to discredit the previous pastor so he will look good by comparison.

*He wants to make friends with “the faction” so they won’t turn on him.

*He wants the shadow of the previous pastor to stop hovering over him.

*He wants to “forget the past” and move on.

But in the process, many … if not most … interims allow the reputation of the previous pastor to be trashed.

And what’s sad is that in most cases, the interim has never even met the previous pastor.

Wouldn’t it be better if an interim pastor said this publicly instead?

“I have never met your pastor, so I don’t know him at all.  From what I’ve heard, he did a lot of good while he was here.  I’m sure that many of you have fond memories of him, especially when he ministered to you during a time of need.  Although I don’t know all the events surrounding his departure, as long as I’m here, we’re going to honor him for the good that he did, and pray that God will eventually bring about reconciliation between the pastor and anyone who might be upset with him.”

But when is the last time you heard an interim pastor say something like that?

Second, the church board blames the previous pastor as well.

They say things behind the scenes like:

“He always wanted his own way.”

“He wanted to change things too fast.”

“He refused to cooperate with us.”

“He never listened to our ideas.”

These charges sound credible because members of the governing board both knew and worked with the pastor.

But there are two problems with these statements:

*The pastor isn’t around to defend himself.  He may have a vastly different interpretation of the circumstances prompting his departure.

*The church board ends up taking zero responsibility for their part in the pastor’s exit … leaving them in a position to repeat their error.

During my 36 years in church ministry, there were many staff members who worked under me.  Sometimes, those situations didn’t work out.

When they left, I asked myself, “What did I do to contribute to their lack of success here?”

If it was a character issue, there may not have been anything I could do.

But if it was a supervisory issue, then maybe I did bear some responsibility for their leaving … and I didn’t want to repeat my mistake with the next person hired.

Wouldn’t it be better for a church board to say this publicly instead?

“We are sad that our pastor has left.  He was called here by God.  He loves his wife and children.  He worked hard as pastor.  We felt that his preaching was biblical and instructive, that he cared deeply for the people of this church, and that he will be very much missed.  Although we aren’t able to share all the details of his departure, we believe that he still has a future in ministry.  Therefore, we will not tolerate anyone trying to destroy the pastor’s reputation.  If we hear any talk along this line, we promise that you will be confronted and corrected.  Let’s not cause any more pain for the pastor or our people.”

But when is the last time you heard a board say something like that?

Third, the faction that drove out the pastor must blame the pastor. 

They have to.  It’s part of their narrative.

The faction could be a group of old-timers … or seniors … or traditionalists … or staff members … or the church board … or a synthesis of these groups.

The faction … often as few as 7 to 10 people … will blame all the church’s problems on the previous pastor for a long time.

They want the spotlight on him … not on them.

But this isn’t the tactic of a mature believer, but of a child.

When I was in second grade, some girls were bothering me.  One recess, my friend Steve and I handled things … unwisely.

The girls told the teacher.  The teacher came over to me in class and shook me … hard.

Thinking fast, I blamed everything on Steve … and it worked.

I don’t remember what happened to Steve, but I quickly found myself in the clear.

The girls shouldn’t have done what they did.  And Steve shouldn’t have helped me scatter them.

But I bore responsibility for my actions.

And when a faction plays a part in pushing out a pastor, they are responsible for their actions.

But for some reason … and I will never, ever understand this … nobody at the church holds them responsible.

In fact, they’re usually forgiven (which really means excused) without demonstrating any kind of repentance.

Their false accusations … malicious charges … gross overreactions … and attempts to destroy someone called by God are all ignored by the interim pastor … church board … and church staff.

And then, to guarantee future immunity, this group cozies up to the interim and the new pastor.

Wouldn’t it be better for the pastor’s attackers to say this publicly instead?

“We were angry with the pastor.  He didn’t always do what we wanted him to do.  His resistance made us anxious.  And so we overreacted.  We spread vicious lies about him.  We ran him down every chance we could.  We used the telephone and social media to make him look bad.  Even though our accusations clearly hurt him, we kept things up, even attacking his wife and children.  But we were wrong.  Although we can’t bring the pastor back, we admit our part in his departure, and will submit to any correction that the church board deems fair.  And we promise to apologize to the pastor for the way we treated him and his family.  We have asked God to forgive us and ask you as a congregation to forgive us as well.”

But when is the last time you heard a faction say something like that?

When pastors leave a church prematurely, they may have made some mistakes … but that doesn’t mean their reputations should be besmirched in their former church … among their former church friends … or in the wider body of Christ.

The single best way to protect the previous pastor’s reputation is for the remaining church leaders to properly assess responsibility for the pastor’s departure.

If the pastor was guilty of heresy, sexual immorality, or criminal behavior, okay, then maybe he’s fully or almost fully to blame for his leaving.

But if a faction rose against him … and the board turned against him … and some staff betrayed him … then how can the previous pastor be 100% to blame?

He can’t be.

God forgive us for the way many Christians thoughtlessly harm the reputations of a former or current pastor.

 

 

 

 

 

 

 

 

One of the most common emails I receive goes something like this:

“I love my church, and have been attending for many years.  I have many friends there … my family loves going … and I have a meaningful place of service.  But my pastor is driving me crazy.  He doesn’t listen to suggestions … responds harshly to the slightest criticism … manipulates people and situations … attacks critics from the pulpit … and presides over a declining church with no meaningful plans for turning things around.  I’ve tried to meet with the pastor and express my concerns, but he doesn’t seem to hear me.  I’m really torn up about this issue.  What should I do?”

Yes, there are chronic complainers in every church, but I don’t sense these people fit that description.  Most complainers aren’t seeking solutions … they just want to receive attention by venting.  But the people who write me really want to know what to do.

If this is how you feel about your pastor, let me offer five options for resolving matters … and this is not an exhaustive list:

First, stay and stew. 

Many people who are frustrated with their pastor get up every Sunday morning … get dressed … take their family to church … become upset all over again by their pastor’s announcements or sermon or manner … and go home even more frustrated than before.

Sometimes, their family members agree with their views.  Other times, they’re the only one in the family who feels the way they do.

These people contemplate leaving their church, but don’t feel they can because (a) key family members still love the church, (b) they still have meaningful friendships there, and (c) they’re still engaged in significant ministry.

So they feel helpless … trapped, even … like they’re forced to stay at a place where they’re increasingly miserable.

But that’s just not the case.  You don’t have to attend your church on autopilot every week.

You have a choice.

You can go … or not go … and that’s up to you.  God has given you the ability to decide where you attend church, and you don’t have to go where you’ve gone for years.

Staying and stewing isn’t going to resolve your dilemma, but it is a choice.

But does God want you hurting and unfulfilled for years?

Second, pray that the pastor will change.

A church leader wrote me months ago wanting to know how he could convince his pastor to change his behavior.

I told him that his desire was ultimately futile, although that’s not what he wanted to hear.

When a pastor comes to a church, his basic character and personality have already been formed.  Pastors aren’t four-year-old kids who can still be molded by their parents.  What you see is usually what you get.

If a pastor is an introvert, he’s not going to become an extrovert.

If a pastor is short, he’s not going to become tall.

If a pastor is sensitive (and most are), he’s not going to become tough overnight.

If a pastor loves the Giants (as I do), he’s not going to become a Dodgers fan.

A wise board member once told me that Christians shouldn’t play Holy Spirit in each other’s lives.  It takes time for the Holy Spirit to prompt change in your life … and it takes time for the Spirit to change pastors, too.

Pastors can and do change outwardly.  They can change their appearance … utilize new expressions … add humor to their messages … become less intense … and learn to speak more slowly.

And God can and does change pastors from the inside out … but it’s a work that He does rather than something that we do … and it’s always done on His timetable.

Most of the time, pastors don’t change very much, if at all.  If a pastor changed to make you happy, that change might make someone else unhappy.

The truth is that the great majority of people in your church are happy with who your pastor is.  That’s why they attend.

Better to say, “Lord, I’m going to stay in this church and let You change our pastor” than to say, “Lord, I’m only going to stay in our church if the pastor changes … hopefully tomorrow.”

Third, leave the church abruptly … maybe angrily.

Last year, I attended a local megachurch three times.  I liked it less each time I went.

On my third visit, I felt that the pastor was manipulating people to receive Christ so he could have enough people to baptize later that afternoon.

The manipulation really bothered me … as it always does … so I stopped attending.

That’s easy to do when you’ve only invested three Sundays of your life.  It’s much more difficult when you’ve invested hundreds of Sundays and thousands of dollars in a specific ministry.

But I’ve known people who left a church suddenly.  They didn’t like something the pastor said … or the pastor’s announced plans for the future … or the way a staff member was fired … and so they told themselves, “I’m never going to that church again.”

In my second pastorate, the board and I agreed that we would update the music and begin singing praise and worship songs on Sunday mornings.  A board member’s wife immediately stopped coming, and then her husband stopped, too.

And boy, were they angry!  They made lots of noise on their way out the door … which spoke volumes about their character.

I believe that leaving a church abruptly and angrily isn’t a great option, but it is an option.  If you’re miserable when you hear your pastor preach on Sunday, you can end the misery immediately.

Just don’t go back … ever.

But leaving suddenly usually means giving up many of your friends … surrendering your ministries … and disappointing your family.

It’s doable, but maybe not preferable.

Fourth, conspire with others to force out the pastor.

Start complaining about your pastor … frequently and loudly.  It won’t take long before you find others who agree with you and have been waiting for someone to voice their feelings.

I can tell you exactly how to get rid of your pastor, but unless he’s guilty of heresy, sexual immorality, or criminal behavior, I’d leave this decision up to the official leaders.

However, most people who write me have already rejected this option.  If they really wanted to force out their pastor, they would just do it rather than look for other solutions.

If you’re thinking about leading a rebellion against your pastor, though, let me warn you: you may destroy your church … your pastor … his family … and your own spiritual life.

This may be a destructive option, but it is an option … and sadly, one that’s increasingly common these days.

Finally, find a church where you can grow spiritually.

There used to be a group that believed that according to the New Testament, there was only one God-sanctioned local church in every city (for example, the church at Corinth, the church at Ephesus, and so on) and that their churches were the only legitimate churches in every city.

But my guess is that in your community, there are many more churches around than just the one you’re attending.

Being a member of a church isn’t like taking marriage vows.  You don’t have to be committed to one church for life.

If the pastor continually frustrates you … if you go home on Sundays feeling crazy and confused … you don’t have to keep going back to that church.

Rather than leaving suddenly, the better way to handle things might be to visit some other churches in your area.

You might attend your church one Sunday … then another church the next Sunday … then your church … then another church … and so on.  That way, you keep a presence in your church, and you no longer feel trapped.

If you really like a church, go back several times.  If you’re married, invite your spouse along and solicit their opinion.

In my experience, it takes at least six months to find a new church home.  The whole process can drive you crazy.  No church has everything you want.

But the smaller the church, the more important it is that you like the pastor, because in many smaller churches, the church revolves around the pastor.  If you don’t like a pastor or his preaching, cross that church off your list.

I don’t know why, but this is a step that many Christians just don’t want to take.  Looking for another church makes them feel disloyal.

But this is a short life.  God wants us fulfilled, not frustrated.

There are three questions that I believe every pastor-frustrated person needs to answer honestly:

*What is the pastor’s plan for growing this church?  Can I get behind it?

If the pastor doesn’t have a plan, or his plan doesn’t inspire people, your church is headed for some rough days.

*How much am I growing spiritually here?  If I’m not, is there somewhere else where I can grow?

Church life isn’t primarily about friendships and ministries.  It’s about deepening and enhancing our walk with God.  My guess is that most people who are upset with their pastor stopped growing spiritually a long time ago.  Will staying or leaving stimulate that process more?

*What does God want me to do about attending here in the future?  If He wants me to go … or stay … or change … will I completely obey Him?

My wife and I got married a month before I entered seminary.  Her father married us in our home church.  I had been his youth pastor for two years.  We wanted to stay there a long time.

But barely a month after we were married, we left … and went to a sister church several miles away.

Some of my friends from my former church were really upset with me.  They felt I was being disloyal … and after throwing us a big wedding, even ungrateful.

But circumstances had changed, and we had changed.  I needed to start over again, to make new friends, to find a healthier place where I could serve.

Maybe we left our old church too soon, but God abundantly blessed our decision.

I was eventually hired as a staff member and later ordained in that new church.

God will abundantly bless your decision, too.