“You never need to explain yourself to anyone. Your true friends don’t require an explanation. And your enemies won’t believe anything you say.” Dr. Dennis Murray, Healing For Pastors & People Following a Sheep Attack
On October 24, 2009 – eight years ago today – a coup was attempted at the Bay Area church I had pastored for nine years.
The official board consulted with … and likely collaborated with … the church’s founding pastor (my predecessor) to push me out as pastor.
Somewhere along the line, the associate pastor signed onto the coup, along with churchgoers who were loyal to my predecessor.
Even though I wrote my book Church Coup (published in 2013) as a cautionary tale, I revisit the conflict on this blog every October 24 to see if my perspective has broadened and deepened. (If you’d like a more detailed description of what happens inside a church when a pastor is attacked, my book – which is on Amazon – may be of interest to you.)
I have no desire to convince my detractors that they behaved unwisely or even cruelly, so this article is not aimed at them, but I am including information I’ve never shared before.
This time, I’ve decided to answer eight questions about the conflict, and hope that my responses will provide insight into coup attempts involving other pastors.
We’ll do Part 1 today, and Part 2 in two days.
What was the coup really about?
I believe the coup was really about stopping the church’s mission, which was designed to reach people without Christ.
When I was hired as associate pastor in June 1999, the senior pastor – a friend for years – wanted me to continue his efforts to reach unchurched people.
We served together eighteen months, and then he retired and I became senior pastor. (The congregation had approved me as senior pastor-elect seven months before.)
Over time, I had earned solid credentials.
I had been the senior pastor of an outreach-oriented church in Silicon Valley for seven years and had served as teaching pastor of a similar church. I had also received extensive training from Willow Creek and Saddleback Churches.
My wife had undergone the same kind of training and had served alongside me at the Silicon Valley church. When it came to outreach-oriented ministry, we both knew what we were doing.
So I wasn’t changing the church’s charter, but clarifying it … expanding it … and furthering it.
Several months after I became pastor, I invited Dr. Gary McIntosh – one of the foremost experts on growing churches in the world – to lead a series of workshops for our leadership team, and 43 people came. The time with Gary was extremely productive.
We also had a professional facilitator inside the church oversee the creation of our mission and vision statements … starting with congregational input, and ending with board approval.
So I received wide support for our mission during my first few years, which enabled the church to grow numerically in a highly resistant community and to construct a new worship center.
But toward the end of my tenure, the mission was being sabotaged from within.
Who was sabotaging the mission?
We hired an associate pastor in early 2007 who told me before he was hired that he wanted to be in an outreach-oriented church, but after he arrived, he began to resist the mission because it made him too uncomfortable.
We called a husband-wife team as our youth directors a few years before that, but long after they were hired, they confessed that they didn’t believe in the mission, either.
It was difficult serving alongside key leaders who weren’t with us … and their lack of support eventually became obvious.
For years, I received my greatest support from the official board, and our church grew to become the largest Protestant church in our city.
And with that support, I was able to overcome most staff resistance.
But as 2009 approached, we lost three key board members. All three men were older than me. All three supported me fully. And all three constantly had my back.
As we added new board members, every one was younger than me and involved in business. I naively assumed they were all behind our outreach mission.
On paper, they were. In practice, they weren’t.
They began viewing the ministry through “maintenance eyes,” not “mission eyes” … and in my view, had a “money comes before ministry” mentality.
But the one person most committed to an outreach-oriented church was my wife Kim. I could always count on her.
How did the conflict about mission lead to your departure?
I once had a conversation with a pastor friend whose church was growing rapidly. He told me, “There are many people in this church who are trying to change our direction so we only reach Christians, but I can’t let that happen. You have to keep the mission of reaching people for Christ front and center or the church will go off track.” His comment always stuck with me.
For most of my time in that church, both the leaders and the congregation were solidly behind the mission.
But as we got deeper into 2009, my wife and I were continuing to go in an outreach direction, while the associate and the board were going in an opposite direction … without any formal discussion.
Let me share one story to illustrate this polarization.
As the summer of 2009 ended, we had a part-time staff member in charge of small groups. She did a great job, putting together thirty groups at one point. But when she moved away, the small group ministry fell to the person originally hired to oversee it: the associate pastor.
Only he had never been in a small group in his life.
Every year, we announced that year’s groups at a small group fair. The leaders would stand behind tables and present their groups to interested parties. People would sign up at the tables and write down their phone numbers/email addresses.
In an outreach-oriented church, the leaders contact those who signed up. We reach out to them.
But the associate pastor vehemently believed that those interested should call the leaders instead … and then accused me of “coddling” people when I disagreed.
I wasn’t coddling anybody. I wanted the maximum number of people in those groups because that’s where real life change happens in a congregation. And the best way for people to join a group is for someone to invite them.
But the staff member with zero small group experience thought he knew better than the pastor with more than twenty years of small group experience … and that ministry began to collapse.
And that’s how my last year at the church went. Resistance, sabotage, passive-aggressive behavior … and I could feel it.
And when that kind of climate develops, you’re going to make some mistakes … and every one will be recorded and counted against you.
Just for the record, those who resisted my leadership were all in contact … and later collaboration … with my predecessor.
When did matters finally come to a head?
The year 2008 was the best year our church ever had. We had 785 people on Easter Sunday … had nine Sundays over 500 people … and enjoyed our highest average Sunday attendance ever … all on a one-acre campus that was nearly invisible from the street.
You might recall that 2009 was a difficult year economically, and after two years of generous giving in our church, we were about five tithing families short of meeting our budget, which caused great anxiety on the board.
Even though Kim had made plans for outreach events and two mission trips, the board set up procedures designed to slow or limit those activities. Most of the staff were frustrated by the board’s micromanagement, but the board expected me to keep the staff in line.
I wanted to start a third service to reach a younger demographic, and so with board approval, eleven of us – including two board members and two staff members – visited two churches in Southern California to learn how to add that service.
After many months of work, the board turned down my proposal for a third service at a special meeting, and it became evident that we weren’t in sync.
On paper, our church was still outreach-oriented. In practice, it was starting to flip backwards.
At the next regular board meeting, we started at 6:00 pm and were still going strong by 10:00 pm.
About 10:10 pm, the chairman stated that the church budget was frozen for the rest of the year and that nobody should even ask for more funds.
I was shocked. Nobody had discussed this with me in advance, but it was clear that the board had colluded together in making this decision.
Trying to be conciliatory, I told the board that I had already announced to the congregation that we were going to produce a special drama for our upcoming anniversary called A Divine Comedy. We had already obtained the script and were in the process of holding auditions. The play was going to cost some money, but if we couldn’t find it in the budget, then I told the board, “I’ll ask several people with the gift of giving to donate the funds.”
The chairman responded to my comment by saying, “No.”
What? The board was telling the pastor that he couldn’t raise money?
I should have calmly asked, “What do you mean, the budget is frozen? Who made that decision? When was it made? Why wasn’t I included?”
Instead, I lost it.
I don’t know how long my rant lasted … maybe a minute? … but I told the board that it wasn’t fun working with them anymore and that the staff didn’t want to take any risks because the board had started micromanaging them. (Managing them had always been my job, not theirs.)
After the meeting, I spent a long time conversing with the chairman. I felt awful about the way I had reacted … and knew that everything I told him would quickly get back to the others.
I immediately sought out a counselor to find out why I had reacted so badly. After hearing me and testing me, he concluded, “You are severely burned out and headed for a breakdown.”
(Why did I burn out? The construction of the worship center … finishing my doctoral program … and dealing with board and staff resistance all took their toll on me.)
After sharing this story with a pastor friend, he told me, “Jim, you had every right to be angry.”
I told him, “Maybe so, but I got too angry.”
Many pastors lose it in a board meeting on occasion, but in twenty-five years as a pastor, I never had. In that church, I had a nine-year track record of remaining calm in meetings, but now I had messed up.
I felt like a colossal failure. I never became angry after that, but I know my rant was used against me.
A more mature board might have met together and said, “Jim seems to be under great stress right now. He’s meant so much to this church. Something is troubling him, and we need to find out what it is. Let’s send two board members to meet with him and see how we can help him overcome his frustration so we can all work together in harmony.”
But that’s not what happened.
In the end, the board never spoke with me about that night again. They should have. I was too embarrassed to go to them. I wanted them to speak with me as a sign of love.
Instead, they did something else.
They waited until we were overseas on a mission trip … and then went after my wife.
Why did they go after your wife?
Kim is an amazing woman … maybe too amazing.
And she does a lot of good … maybe too much good.
The board hired Kim in 2001 as full-time outreach director after a search process produced twenty possible candidates. Kim was the only person to survive the first round. She was hired on merit because she knew more about outreach ministry than any other applicant even though others had more formal education.
(One time, we let a major outreach group use our facility for a training meeting. Kim walked into the room and heard the leader using her material. They had stolen it from her outright, but that shows how much her approach was valued.)
Kim was the best leader in our entire church. She had vision … passion … charisma … a great work ethic … and a heart that beat for lost people. As our mission statement put it, she loved to “share God’s unconditional love.”
In fact, several months before October 24, a board member told Kim, “You’re the best thing that has ever happened to this church.”
She learned people’s names. She learned about their families and problems. She recorded what she heard and used that information to help people become assimilated into church life. She started new ministries … recruiting and training leaders to take them over. She shared her faith everywhere.
And she did it all with contagious enthusiasm and a smile.
She was the most indispensable person in the entire church … including the pastor.
But she made a few enemies along the way because she believed so strongly in our church’s outreach orientation … and because, in my view, some individuals were jealous of her influence.
On October 24, the board told me they had terminated Kim’s position effective immediately because, they said, she had overspent her budgets.
When I asked how much she had overspent, I was given a number verbally. I should have asked for written documentation, but I wasn’t thinking clearly.
I did ask for it three days later, but received nothing coherent. Kim then asked for the documentation again two days later when she met with two board members, but was given nothing.
Was it all a bluff?
The bookkeeper later met with Kim and determined she had overspent her budgets by a negligible amount … light years away from the number I was given at the October 24 meeting. A nine-person team from inside the church later investigated all charges and concluded there was no evidence that either Kim or I had committed any wrongdoing.
At that October 24 meeting, the board told me to tell Kim that she had a choice: she could resign or be fired.
And then the chairman made a statement I still can’t believe: the board felt so strongly about their decision that they were all willing to resign.
_______________
I’ve answered five questions so far, and will be responding to the final three questions in two days.
Thanks for reading!
Five Resolutions for Preventing Pastoral Terminations
Posted in Conflict with Church Antagonists, Conflict with Church Board, Conflict with the Pastor, Pastoral Termination, Please Comment!, tagged Church Coup by Jim Meyer, pastoral termination, steps for removing a pastor, steps for restoring a pastor on December 28, 2017| 5 Comments »
Greetings! My name is Jim.
And I care deeply about church conflicts involving pastors … usually with their boards and/or factions in the congregation.
My credentials:
*I have cared about pastoral termination since I was eleven years old and my father was forced out of a church he founded as pastor.
*I have also been a staff member when my pastor was under fire. In one church, the pastor was voted out of office by the congregation. In another church, the pastor was threatened by a faction until he lost the will to serve.
*I served as pastor of four congregations. During my third pastorate, I enjoyed mostly peace. During my second pastorate, a bully tried to force me out as pastor, but the church board stood with me. During my last pastorate, I resigned when a small group resorted to abuse to force me out.
*I earned the Doctor of Ministry degree from Fuller Seminary with a focus on church conflict, studying under Dr. Archibald Hart, Dr. David Augsburger, and Dr. Leith Anderson. My final project/dissertation was an examination of church antagonism from the New Testament combined with family systems theory.
*I have written the book Church Coup: A Cautionary Tale of Congregational Conflict which is available on Amazon.
*I have written 569 blogs, most of them on some aspect of church conflict or pastoral termination. Some pastors have told me my material is the best available on the internet.
*I have consulted with and advised scores of pastors, board members, and church members over the past seven years in regard to their own conflicts.
My credentials do not make me infallible. I am learning all the time. But I have a pretty good idea what constitutes healthy and unhealthy behavior in congregations.
_______________
Based on my knowledge and experience, I wish every church would adopt the following five resolutions concerning their pastor:
First, we resolve to handle conflicts concerning our pastor by consulting Scripture and our church’s governing documents.
Most Christian churches have a statement of faith that says that “The Bible is our authority for faith and practice.”
Faith refers to what Christians believe. Practice refers to how Christians behave.
Both the Old and New Testaments have plenty to say about what causes conflicts and how to resolve them. The New Testament in particular contains a host of verses designed to help Christians address, discuss, and resolve the conflicts in their churches.
For just a sampling, look up Matthew 18:15-17; Romans 16:17-20; Galatians 6:1-2; Ephesians 4:25-27; Colossians 3:12-15; 1 Timothy 5:19-21; Titus 3:10-11; 3 John 9-10.
Most church constitutions and bylaws also contain sections that specify how the congregation and/or the official board are to handle conflicts, especially those that involve the pastor. These sections are usually based on the kinds of biblical passages listed above. These documents were written when people were calm and rational.
But when people become overly emotional, they often ignore what their governing documents say and resort to the law of the jungle. And ignoring your governing documents can put your church in legal jeopardy.
Second, we resolve to encourage people who are upset with our pastor to handle matters appropriately, which may involve speaking with him directly.
There are at least five things you can do if your pastor says or does something you don’t like:
*You can let the issue go.
*You can pray that he will change.
*You can discuss your concerns with family and friends from church.
*You can speak with your pastor directly.
*You can leave the church.
My wife and I attend a prominent church in our city. We enjoy the pastor’s preaching, but I don’t always agree with him. Several weeks ago, he made some statements that had me puzzled.
What should I do about my feelings?
I chose to speak with my wife on our way home from church. She agreed with my analysis.
But I then let it go.
I didn’t need to pray that he would change because it was a relatively minor issue. And I didn’t feel comfortable speaking with him directly because I’ve never met him. And his statements certainly weren’t worth leaving the church over.
But notice one option I left out: forming a faction … listing all the pastor’s faults … going to a board member or staff member to join your cause … and trying to force the pastor out of office.
It’s not sinful to disagree with your pastor behind his back or to your face. I know churches where if someone disagrees with their pastor, they’re labeled “divisive.”
That’s hogwash!
Division begins in a church when people get together and pool their grievances, especially when their discontent is focused on their pastor. And that’s when Satan becomes involved according to Ephesians 4:25-27.
I do believe that if you see or hear your pastor engaged in sinful conduct, you should address the matter with him directly. That could involve an email, a letter, a casual meeting, or a formal appointment.
If you know him, that might not be too difficult.
But by contacting him directly, you give him the chance to respond to your concerns without involving others … which Matthew 18:15 commends.
And if you don’t like his answer, you can always escalate matters according to Matthew 18:16.
Third, we resolve to deal with issues involving our pastor as soon as possible.
In healthy congregations, people deal with issues as they arise.
Paul writes in Ephesians 4:26-27: “In your anger do not sin; do not let the sun go down while you are still angry, and do not give the devil a foothold.”
In other words, deal with issues before the sun goes down!
In my third church … the healthiest one I pastored … I said something one time in a sermon that didn’t come out right.
After the service, several people stopped me and asked, “Did you really mean to say _______________________.?”
That’s healthy. And when I realized what I had said, I laughed!
But in unhealthy congregations, people hoard issues against the pastor to be used at a future date.
When the pastor messes up … as he inevitably will … they compile a mental list of his faults. And they add to the list over time, sharing their list with others who don’t like the pastor. (It’s amazing how malcontents find each other, even in large churches.)
After they’ve identified others who feel as they do, they call a secret meeting and present their list of the pastor’s shortcomings. And then someone in the group says, “How can we let this man be our pastor with all his imperfections?”
Church boards do this as well. One board member is an Arminian who doesn’t like his pastor’s Calvinistic leanings. Another board member thinks the pastor doesn’t spend enough time with his children. And a third board member thinks the pastor doesn’t work hard enough.
Nobody ever discusses their concerns directly with the pastor, but at the right time, those board members may very well vocalize their grievances with each other … minimize the pastor’s strengths while maximizing his weaknesses … and either force him to resign or fire him outright.
And the pastor will wonder, “What in the world did I do wrong? Why didn’t anybody talk to me about their concerns earlier?”
Fourth, we resolve to let the pastor defend himself against any and all charges.
Jesus defended Himself against the charges made against Him before His crucifixion. Paul defended himself against Jewish and Roman opponents in the Book of Acts.
So we have biblical precedent for letting leaders defend themselves.
When a Christian leader is charged with a serious offense, letting that person defend themselves is the right thing to do.
Let’s say there are people in your church who suspect that your pastor is having an affair with a staff member’s wife.
And let’s say that someone produces some incriminating evidence against the pastor: a hotel receipt … a photograph … a slimy text message … or footage from a surveillance camera.
Should the board fire the pastor unilaterally?
The board could. Church boards do it all the time.
But that doesn’t make it right.
I believe the board should meet with the pastor face-to-face … present him with the evidence … and let him have the opportunity to defend himself.
It might take an extra day or two, but so what? The pastor should be given the opportunity to respond to the charges … or repent for his sinful behavior.
I know a church where the board had clear cut evidence that the pastor was sexually involved with a woman. They could have fired him outright … but they met with him first … and then the pastor resigned.
But the problem in our day is that boards will often fire a pastor based on allegations or suspicions rather than airtight evidence or reliable witnesses.
And that’s setting a terrible precedent.
I believe the board shouldn’t determine the pastor’s status until they meet with him directly. And in most cases, the pastor should be able to face his accusers.
Rather than rushing the pastor out the door … and making a host of mistakes … church boards should take enough time to work through a fair and just process.
Finally, we resolve to do everything in our power to work through any issues that we might have with the pastor, viewing termination as a last resort.
The more unhealthy the church, the more the leaders view pastoral termination as a first resort.
The more healthy the church, the more the leaders view termination as a last resort.
Ever know a married couple that wasn’t getting along? They often have friends who whisper in the ear of the husband or wife, “Just get a divorce. That’s what I did and I’m happier than I’ve ever been.”
But if you’re really their friend, you should ask them, “Have you tried meeting with your pastor or a Christian counselor? Have you read this or that Christian book? Have you considered going on a marriage improvement retreat? Shouldn’t you make a maximum effort to grow your marriage before you throw it away?”
Before tossing a pastor overboard, board members first need to ask themselves:
*Should we ask our pastor to meet with a qualified Christian counselor?
*Should we find a church consultant, a mediator, or a conflict manager?
*Should we ask our pastor to go on a healing or wellness retreat?
*Should we pay for him to attend a workshop or conference that addresses his weaknesses?
*Should we bring in someone who will help our pastor work together better with our board and staff?
The consequences of forcing out a pastor are devastating not only to the pastor and his family, but also to the congregation’s future. It takes churches two to five years to recover from such a loss … and some never do.
_______________
The goal of making these five resolutions is to “win” over the pastor (Matthew 18:15-17) or to “restore him gently” (Galatians 6:1).
It’s not to humiliate him … or take vengeance against him … or destroy him … but to help him admit his mistakes so he will correct them in the future.
And so he can remain your pastor.
Isn’t this the way you would want to be treated?
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