Restoring Kingdom Builders

While reading through the Old Testament Book of Numbers recently, I slowly stopped to read the 16th chapter.

Up to this point, Moses had been continually and mercilessly attacked in the harsh wilderness.

The people complained because they wanted to return to Egypt where they enjoyed a more varied diet (Numbers 11).

Moses’ siblings Aaron and Miriam complained that their brother had a special relationship with the Lord that they did not enjoy (Numbers 12).

The people complained again after 10 of the 12 spies issued a report stating that Israel could not survive an invasion of the Promised Land (Numbers 13).

And after the report, the people emphatically stated their preference for new leaders that would return them to Egypt, even talking of stoning Moses and Aaron (Numbers 14).

But the biggest rebellion of all happened two chapters later (Numbers 16).

When I was a kid, our family owned an illustrated Bible story book, and the drawing accompanying this story always frightened me.

In fact, this story is meant to scare us.

Korah (a Levite) and Dathan, Abiram and On (all from the tribe of Reuben) “became insolent and rose up against Moses.”  They allied themselves with 250 “well-known community leaders” (16:1-2).

Their complaint is expressed to Moses in 16:3: “You have gone too far!”

Why had Moses gone too far?  Because, in their eyes, he had set himself “above the Lord’s assembly” (16:3).

These men had been talking among themselves and became convinced that if Moses was special, then they were all equally special as well.

After humbling himself before the Lord, Moses proposed a showdown for the following morning (16:4), ending his challenge with these words in 16:7: “You Levites have gone too far!”

We all know how the story ends: the leaders of the rebellion – along with their families – “went down alive into the grave, with everything they owned; the earth closed over them, and they perished and were gone from the community” (16:33).

Let me share four lessons about spiritual leadership from this pivotal passage (two this time, two next time):

First, God chooses who He wants to lead His people.

God could have chosen Aaron or Miriam, but He didn’t.

He could have chosen Korah or Dathan, but He didn’t.

He could have chosen Caleb or Joshua, but Joshua’s time hadn’t yet come.

Moses didn’t apply for the job, and even after God made it clear that Moses was His choice, Moses still didn’t want to lead Israel.

So many of us who have been in Christian leadership can relate to this story.

Nearly 15 years ago, I was contentedly living in Arizona with my family.  We had purchased our initial house, and for the first time in our lives, we lived near members of my family.

I didn’t plan on going anywhere.

But I was asked by the leaders of two churches if I would consider leaving Arizona and come to work for them.

One church was in the Midwest, while another was on the West Coast.

My wife and I walked the streets of our community that Christmastime and we both agreed: we wanted to stay put.

But six months later, we sold our house in Arizona and moved to a new community.

I didn’t call myself to that church.  I didn’t want to go there.

Instead, God called me.

And that’s how Moses felt, too.

Second, God’s leaders can expect to be challenged periodically.

When Moses watched sheep from ages 40 through 80, my guess is that they rarely if ever caused him problems.

But after age 80, Moses’ leadership was continually challenged: by Pharaoh, by the tired-of-quail crowd, by the Amalekites, and by the 10 spies, among others.

But Korah and his gang represented the greatest challenge of all.

Korah allied himself with 3 other prominent leaders as well as 250 community leaders.  Percentage wise, it was just a sliver of 2 million people, but 254 against 1 looks very intimidating.

When I was a pastor, I didn’t mind it when churchgoers disagreed with me.  And while I didn’t like it when someone was critical of me personally, I deserved it on rare occasions.

But when someone said, “He shouldn’t be our leader anymore,” that really upset me … just like it made Moses angry, too (16:15).

And when Moses was publicly challenged, God became angry as well (16:22).  In fact, Moses later noted that “wrath has come out from the Lord” in the form of a destructive plague upon Israel (16:46).

This past weekend, I had the privilege of speaking with a man who had been a pastor for 50 years.

He told me about his first pastorate.  When he came to the church, a woman in the church had run out the previous three pastors.  When these men did something she didn’t like, she got on the telephone, told people what to think and say, and they’d comply with her wishes by calling a meeting and removing the pastor from office.

Who did God call to lead that church?  The pastor or that woman?

Then why in the world did people follow someone whom God had not called as their leader?

Former pastor and author Charles Wickman told me on several occasions, “Every church needs to celebrate the anniversary of their pastor’s call to ministry on an annual basis.”  Charles believed that some in a congregation attacked their pastor simply because they forgot that God had called him to their church.

And when people challenge their pastor’s leadership, aren’t they challenging God’s leadership of their church as well?

Here’s what Moses said in 16:11 to Korah: “It is against the Lord that you and all your followers have banded together.”

Look, leaders called by God make mistakes at times.  God only uses imperfect leaders.

But way too many church leaders – and rebellious factions – decide they’ll lend God a hand and get rid of their pastor prematurely.

In fact, they come to believe that God has called them to dispose of their leader even though the great majority of their congregation wants him to stay.

Isn’t this what Korah and his cohorts did?  They took their own desire to usurp Moses’ leadership and imposed their wishes on the rest of the congregation.

In other words, they staged a coup.

But rather than backing the coup, God responded differently.

That will be our topic next time.

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