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How concerned are you that churches in our country are not reaching young adults?

Last Saturday night, my wife and I attended worship at our home church.  The service theme was, “What is the point of church?”

Our pastor interviewed David Kinnaman, president of the Barna Group, a Christian research organization located in Ventura, California.  Kinnaman’s new book, You Lost Me, was published by Baker Books on October 1.

Here is a link to the book’s Amazon page if you’d like to order it:

http://www.amazon.com/You-Lost-Christians-Church-Rethinking/dp/0801013143/ref=sr_1_1?s=books&ie=UTF8&qid=1318269304&sr=1-1

The theme of our pastor’s questions and Kinnaman’s remarks was that the church in America is losing those who are 18 to 30 years of age.

He gave six reasons why this is the case:

First, the church is overprotective.  You’ve heard of “helicopter parents” who are always hovering over their children?  Kinnaman believes that we have too many “helicopter churches” as well.  He says that young adults want to take risks but that churches tend to be risk-averse.

I saw this in my last church when we tried to take mission trips.  Yes, it can be dangerous to travel to Africa and Eastern Europe, but if God is leading us there, can’t we count on His protection?

Some churches have also become overprotective in ministry because they listen more to attorneys than to God.

Second, the church is shallow.  Young adults claim that churches are boring and that they don’t experience God when they attend.  There’s nothing vibrant happening.  Our pastor mentioned that when he meets with key leaders to plan weekend services, they try to build two or three “Ministry Moments” into the service so people can connect with God.

Too many churches are shallow because pastors have stopped teaching through biblical passages during worship.  The pastor comes to a scriptural text or a topic with preconceived points he wants to make and sidesteps around difficult issues.  I’m always playing mental chess with pastors, asking myself, “But what about this issue?”  In my estimation, only 10% of all pastors in our day are dealing with tough texts or hard issues.  We’ve become a mile wide and an inch deep.

Third, the church is antiscience.  Kinnaman noted that more than half of all Christians are involved in technology, engineering, or health care – fields that all require a scientific bent – but that churches are either silent or antagonistic toward these areas.  He also mentioned how anti-intellectual many Christians are today.

Science was never my best topic, so whenever I discussed it while teaching, I quoted from acknowledged experts.  But if you have a brain, most churches today aren’t going to challenge your thinking too much.  Paul said it best in 1 Corinthians 14:20: “Brothers, stop thinking like children.  In regard to evil be infants, but in your thinking be adults.”  We need more churches that are both intellectually and spiritually credible.

Fourth, the church is repressive.  Young people believe this is especially true when it comes to sexuality.  Kinnaman observed that young adults value their relationships more than anything else, and that they tend to derive morality from their friends, not the church.  When the two clash … they lean toward their friends … because if they side with the church, they may lose their friends.  Kinnaman also noted that although Christians were once viewed as the mainstream in our country, now we’re considered to be the fringe.  He also stated that there are 23 million Christians in America who no longer attend church.

This is a tough one.  While I have always valued friends, I was taught to value following Jesus and standing alone even more.  If the two clashed, I went with Jesus.  Today, when the two clash, young adults are following their friends.

Fifth, the church is exclusive.  Kinnaman noted that people in our country have become skeptical about everything, especially authority structure.  We see this in the lack of confidence that people exhibit in government, academia, business, and the press – and unfortunately, churches are not immune from such skepticism.  And our belief that Jesus is “the way, the truth, and the life” doesn’t mesh with the way most people think today.  It’s too narrow.

If I could pastor again, I would reserve 10-15 minutes at the end of each message for people to ask questions and challenge what I said.  When I visit churches today, if the pastor says something that I don’t agree with, there is no way for me to ask him for clarification or for me to express a viewpoint.  (If I email him, I almost never receive an answer.)  Even in university settings, students are able to ask questions of a professor, but we don’t allow that in our churches.  What are we afraid of?  (Probably missing the kickoff at 1:15.)

Finally, the church is doubtless.  The church feels unfriendly for those who doubt.  Kinnaman says that people do not feel comfortable expressing their mental reservations or emotional issues in a church setting.

I probably identified with this issue the most.  When you’re in pain, and you take a risk and share your feelings with other Christians, the way they respond indicates whether you’ll talk to them again or not.  If they respond with a monologue or condemnation, you’ll go elsewhere to share.  But if they respond with genuine understanding, you can receive real help.

Our pastor ended the session by encouraging our church to be real, relevant, and relational.  (I might add that we need to be rational as well.)

How do you react to these six observations by David Kinnaman?  I’d love to hear your ideas.

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What is the most exciting endeavor you’ve ever been involved with as a Christian?

Here’s my Top 5 list:

Number 5: Worshiping God where He’s clearly present.  I remember a midweek service in Santa Clara in the mid-1990s.  We sang worship songs from the depths of our being.  We sang “How Beautiful” before communion – and then we feasted on Jesus during communion.  There’s nothing in the world like worshiping God with your spiritual brothers and sisters when He’s really there.

Know anywhere where you can experience that kind of worship?

Number 4: Seeing a friend come to Christ.  When I was 17, I led a friend named John to the Lord.  We went to a nearby school, where we hit baseballs and threw a football around.  I then told him about Jesus, and John received Him – and 40 years later, he’s still following the Lord.  It’s mindboggling to realize that someone is going to spend eternity with God because the Lord chose to use you.

Know anyone who needs the Lord?  When is the last time you talked with them about Him?

Number 3: Going on a mission trip.  I’ve only been on five – three to northeastern Arizona to minister to Navajo children, and two to the Eastern European country of Moldova.  But a mission trip forces you to call together all you are and know about Jesus.  You are totally dependent upon Him for everything: safe travel, eating food, sleeping accommodations, primitive transportation, language barriers, sharing testimonies … everything.

The Mormons require two years of missionary service for young adults.  I think every Christian should spend at least two weeks sharing Christ in another culture.  Any amens?

Know any church that’s going on a mission trip soon?  Ours is going to Ireland soon … and I’m tempted …

Number 2: Using your spiritual gifts.  When you’re doing what God has called you to do – whether that’s teaching kids, or serving refreshments, or leading a small group, or singing on a worship team – the Lord gives you a sense of contentedness and completeness you can’t find anywhere else.

Every time I got up to preach, I felt like I was doing what God made me to do.

Know what God has called you to do?  Know anywhere you can do it?

Number 1: Starting a new church.  Believe me: there is nothing more exciting, fun, and dangerous than starting a new church!  It’s breathtaking.

When most of us visit a church, it’s already up and going.  The buildings are there, the activities are set, and the staff is in place.  But when you get in on the ground floor … and your ideas can mold a church’s future … it’s awesome!

I’ve only done this once.  My church did it the hard way: we sold our property and used the proceeds to begin a new church with a new name in a new location to reach a new demographic.

While we worked from an overall model, we had no template for much of what we did.  With God’s help, we made it up as we went along.  Talk about revitalizing your spiritual life!

One Thursday night, my brother John came to town.  We stopped by the warehouse where our church met.  More than 25 people were rehearsing for that Sunday’s service.  In one room, someone was working with a computer for a video presentation.  There were people in the sound booth and high up in the video booth.  There was a band on the stage with several vocalists waiting their turn to sing.  There was a drama group rehearsing in another room, waiting to take the stage.

The camraderie was truly amazing.  It was spine-tingling to be a part of it.  And from time-to-time, I hear from people who were in that church, and they tell me that was the best church experience they ever had.

If you hear of a new church starting somewhere near you, see if you can become part of the core group.  It will revitalize you!

If your spiritual life needs some shaking up, try one or more of the activities I’ve mentioned above.

Got one in mind?

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Last time, I presented four ways you can share feedback with your pastor:

*Speak only for yourself.

*Speak to him directly.

*Speak to him wisely.

*Speak to him positively.

Let me add three more ways:

Fifth, speak to him sensitively.  Learn his schedule and share your feedback at a time when he can receive it.

If you have something positive to say, you can share that pratically anytime.  If you have negative input, try and avoid sharing that on a Sunday.

The pastor needs to be “up” on Sunday, not only to preach, but also to meet people.  The pastor has been focusing on those few hours on Sunday morning all week long, and if you want to derail his ministry temporarily, then throw some criticism his way.  It may wound him enough that it impacts his ability to help others that day.

I don’t know how other pastors are on a Sunday, but I tried to be sensitive to God’s Spirit.  If God was going to use my ministry, I needed to be right with Him and right with others.  Although I always welcomed constructive suggestions, there were times when people meant well but said things that discouraged me.

One Sunday, a couple pastors visited our church in Santa Clara because they planned on starting an outreach-oriented church in a nearby community.  After the service, I greeted both of them.  One of the pastors was kind in his remarks, but the other one made derogatory comments about the service.  I had never met him before, and didn’t think he had earned the right to offer an instant critique.  His comment was all I could think about for days, and it deflated me.

A pastor friend once did some research on the best day to share criticism with a pastor.  Sunday was the worst day.  Tuesday was the best day.  Why Tuesday?  Probably because the pastor has worked through his emotions about the previous Sunday and is looking forward to the following Sunday with optimism.

So if you have any comments about today’s article, save them for Tuesday!

Sixth, ask questions rather than state opinions.  As a child, I didn’t enjoy taking communion.  The atmosphere was funereal.  The organ played softly while people bowed their head in reflection.  Didn’t Jesus tell His disciples, “Do this in remembrance of your sin?”

No, He said, “Do this in remembrance of Me.”  When I think of my sin, I’m somber.  When I think of my Savior, I’m grateful, joyful, and excited.  So during communion, I sometimes invited the congregation to focus on Jesus by singing.

While many people enjoyed this experience, some did not – and made it very clear to me.

One man expressed his displeasure to me about singing during communion three times on his response card.  After the third time, I sent him a letter telling him why I did it that way.  He promised he’d never complain again.

Which would have been more effective?

“I don’t like the way you do communion … I grew up in churches that did it another way … it should be a solemn time … I’m not used to it …”

or

“Why do we sing during communion?”

If you ask a pastor a question about a church issue, you make him the authority (which he probably is), and you can decide whether you like his answer and respond accordingly.  When you state your opinion like you’re the authority, you’re just setting yourself up for an argument.  There is a time and place to state your opinion, but before sharing it with the pastor, you might find out why he does what he does first.

Finally, avoid making threats.  Like most pastors, there are people who have said to me, “If you don’t start doing this or stop doing that, I’m going to leave the church for good.”

It is never wise to say that to a pastor.

Most pastors will think to themselves, “Fine.  Then leave.  If you’re going to threaten me, then we don’t need you around here.  Go mess up someone else’s church.”

I always figured that if someone threatened to leave the church, they were as good as gone anyway.  Most people have more sense than to say that.

The truth is that I usually welcomed feedback from people.  There were times when I wanted to do something in the church but either the staff or the board didn’t agree with me.  If some people came to me unsolicited and said, “Pastor, we need to fix and repaint that wall” or “We need to start a ministry for singles,” then I could share that complaint/suggestion with the appropriate group so they would know others felt the same way.

When you share feedback with a pastor, give him time to respond to you.  Sometimes people came to me with an idea and they wanted an instant answer from me, but I usually had to think and pray about it, as well as consult other leaders.

Feel free to share a time when you shared feedback with your pastor.  How did it go?

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Have you ever wanted to tell a pastor what you really think about his ministry?

Pastors are gifts from the risen Christ to His church.  They are called by God to ministry, trained in Bible schools and seminaries, and devoted to advancing Jesus’ kingdom.  They work long and unpredictable hours, are sometimes poorly compensated, and endure nitpicky complaints.

When I first became a pastor, I didn’t appreciate the feedback some people gave me.  One Sunday, a woman shook my hand at the back door after the service and asked, “You’re not growing a beard, are you?”  I should have said, “Yes, I am, because I want to be like Jesus in every way possible.”  Instead, I replied, “Kathleen, you’re not being a Pharisee, are you?”

Over three-and-a-half decades of church ministry, I’ve learned a few things about giving and receiving feedback.  Let me share seven ways to give your pastor feedback so he can receive it:

First, speak only for yourself.  One Sunday years ago, five minutes before the service started, I went to use the men’s room, and Jim, the song leader, followed me.  As we were doing what men do, Jim told me that he and many others didn’t like the way we did communion the previous Sunday.  I asked Jim how many others didn’t like it, and he replied, “Five.”  I then asked who they were, and he refused to tell me.

In other words, Jim and four anonymous individuals didn’t like the way we did communion.

If Jim wasn’t going to tell me who they were – and I could pretty well guess anyway – then in my mind that was one complaint, not five.

It would have had far more impact on me if all five individuals had spoken with me directly.  That would have showed me they cared.  Maybe Jim originated the complaint and the others all nodded their heads.  Maybe they felt pressured to agree with him.  And maybe they all had different reasons for their views.  I needed to hear those from each individual.

Second, speak to him directly.  I once saw a comparison of the traits that are found in functional and dysfunctional families.  In functional families, people speak directly to those with whom they have an issue.  In dysfunctional families, people expect that others will speak for them.  For example, if I’m upset with my cousin Bill, I share my anger with his wife Betty in hopes that she’ll tell Bill – but I never tell Bill myself.

I have resolved that I will not carry negative messages from one person to another.  If Carla is upset with my neighbor, I refuse to pass that on to my neighbor.  Instead, I encourage Carla to tell my neighbor herself.

The same principle applies with a pastor.  Please don’t tell other people that you’re upset with him because it puts them in an awkward position.  It’s your issue, not theirs.  By complaining to others, you may be trying to gain allies in hopes that someone will pass on your feelings.  Resolve to either speak with him directly or remain silent and talk to God instead.

Third, speak to him wisely.  When I was a pastor, people gave me feedback in a variety of ways:

*A note on a response card

*An email

*A letter via snail mail

*A phone call to my church office or home (I preferred church)

*A quick conversation before or after Sunday services

*An appointment either in my church office or at a restaurant

If it was a relatively small issue, I welcomed a personal conversation or a quick email.  But if it was a serious issue, I preferred an appointment where I could look someone in the face as we talked.

I had lunch a few months ago with a longtime staff member from a megachurch.  This individual handles all the emails that people send to the senior pastor.  Evidently this is a pretty common practice in larger churches.  You’re just not going to reach the senior pastor through writing, so you have to catch him in the patio before and after services – or fight through his secretary to get an appointment.

But in small and medium-sized churches (under 500 in weekly attendance), you should expect the pastor to respond to you within a day or two.  Although many pastors ignore their emails, I made it a practice to reply to every person who wrote me – and I believe most pastors can find a way to do that.

Fourth, speak to him positively.  Most pastors are unsure how effective they are in ministry.  They can discern attendance and giving trends but they’re often uncertain how much they’re helping people.  So if your pastor does something well, tell him!

Years ago, I watched an episode of a TV show that I thought was outstanding.  I was telling my brother-in-law about it, and he asked me, “Have you told the people who produced the show about your feelings?”  I confessed that it hadn’t entered my mind – so I wrote them and thanked them for the show.

Find a way to tell your pastor that he did a great job when you really feel that way.  It won’t give him a “big head” at all.  A sincere compliment will encourage him, lift his self-esteem, reinforce the behavior you liked, and help him to remember your name!

Here’s a little secret: if you tell your pastor what you like about his ministry, he’ll listen better when you tell him about something you don’t like.  You’ll come off as objective rather than as a chronic complainer.

I’ll share a few more ways to give your pastor feedback next time.

What have been your experiences with giving a pastor feedback?

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Have you ever had a teacher from hell that you just wanted to forget?

There was a teacher who taught Russian literature at my high school, and to be kind, she looked like death warmed over.  Maybe that’s why she was so unpleasant, I don’t know.

The first day of class, she told us pupils to write our names in the top-right corner of every homework paper.  Not on the top right line – like every other teacher expected – but in the top-right corner.

I followed tradition, not her novel approach – and was promptly marked down.  I also received the only detention I ever got in school from her, although I can’t remember what I did wrong.  (Call her a Commie?)

And I can’t remember learning anything about Chekhov or Tolstoy or Dostoyevsky, either.

It’s one thing for a public school teacher to impose her personal preferences on her students.  It’s quite another matter for a pastor to do that.

What are some of the signs a pastor is a control freak?

First, control freaks use guilt.  My wife and I recently visited a church where the music leader gave a talk before the offering.  He told the people how much he loved the church but then chided them for not being as committed as he was, exclaiming, “Shame on you!”  Translation: there’s something wrong with you if you’re not as committed as I am.

Then the pastor told us that he’s tired of reading how millions of people are leaving local churches, saying that it made him mad!  Translation: if you ever leave this church, I’m going to get really ticked off at you.

While guilting works with a small segment of the Christian population, it rarely works with most people.  When the Spirit of God convicts us – especially through God’s Word – we feel true guilt.  But when someone is trying to push their personal preferences onto us, most of us see through it.

Leaders – including pastors – must appeal to higher instincts instead.

Second, control freaks use manipulation.  I once saw a televangelist do some fundraising inside an auditorium.  He told the congregation to stand up, so they all stood.  He then said, “Listen to the man of God!”  He told the men to take out their wallets and the women to open their purses – and to donate all their money when the offering plates came around.  He punctuated his appeal by reiterating, “Listen to the man of God!”  (I didn’t see him give anything.)

Thank God I was at home, because if I had been in that auditorium, I might have walked out.

I once ran across the difference between manipulation and motivation.  When a leader manipulates people, he tries to get them to do what is in his best interests.  When a leader motivates people, he tries to get them to do what is in their best interests.

So if a pastor encourages his congregation to donate money to the ministry to inflate his stats or so he can get a raise, he’s manipulating people.  But if he encourages them to give to expand Christ’s kingdom or so they can grow spiritually, he’s motivating them.

Pastors need to monitor their emotions, language, and tone when they speak to make sure they’re engaged in motivation, not manipulation.

Third, control freaks are insensitive.  They are so in tune with their own discomfort that they cannot sense when they are making others uncomfortable.

As a pastor, I ministered to various kinds of people.  Some could barely walk or hear.  Others felt rejected by almost everyone in the culture.  Some had no job or money.  Others kept doubting their salvation.

I tried to listen to each person who came to me with a struggle.  I tried to understand how they were feeling and how I might be able to help them.  Every caring shepherd does this.

But control freaks can’t be bothered.  They don’t see people as individuals but as part of a congregation they need to whip into shape.  Everyone needs to be going in the same direction at the same speed.  If you can’t keep up, they’ll leave you behind.

Years ago, I saw the film Lawrence of Arabia starring Peter O’Toole.  There’s a scene where Lawrence is riding all night with some warriors to attack the coastal city of Aqaba.  When daylight comes, Lawrence notices that one of the horses lacks a rider.  When Lawrence inquires about him, he’s told that the man fell off miles back and should be left to die.

But Lawrence can’t do that.  He reverses field and rides back for hours until he finds the man immobilized on the hot ground.  Lawrence places the man on his horse and rides back toward Aqaba.  When he arrives with the man near dusk, Lawrence becomes the undisputed leader of the invading party.

He cared about every single person.

Control freaks don’t mind losing people along the way.  In fact, they expect it.  “If you can’t get with my program,” they reason, “then I don’t want you around here anyway.”  They only care about those who can help them reach their goals.  Everyone else is dispensible – especially those who require too much attention.

What have you seen along this line?

I’ll write more about control freaks in leadership next time.

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You win a contest at your church and become Pastor For A Day.  This means you get to preach a sermon on an upcoming Sunday.  Which topic would you choose?  (Just humor me.)

Let’s say you decided to talk about stealing because of all the looting that’s been going on in London.  Would you slant your message toward warning people not to steal or making things right after they’ve already stolen something?

If you talked about lying, would you present reasons why it’s best to tell the truth in all situations or how to be forgiven after someone has lied?

This is a continual dilemma for those who preach and teach God’s Word.

Because I grew up in more fundamentalist churches, most of the sermons I heard were preventative.  From our youth leaders to the pastor, we heard talks on “how to avoid having premarital sex” and “reasons not to take drugs” and “why you shouldn’t listen to rock music.”  Those who spoke assumed that if they scared us enough, we would never sin.

Of course, public school teachers warned us not to do those things in Jr. High and High School as well – and it worked in some cases.  (I still remember seeing a film featuring Sonny and Cher encouraging us not to take drugs.)

But as time went on, an increasing number of young people did have sex before marriage and did take drugs – and everyone listened to rock music.  So if a high school kid visited a friend’s church and the pastor’s message was on the prevention of sin, that kid couldn’t relate to the message at all.  Heck, he’d already done all those things and a whole lot more.

Revivalist Billy Sunday exemplified the “preaching against sin” attitude when he once said: “I’m against sin.  I’ll kick it as long as I’ve got a foot, and I’ll fight it as long as I’ve got a fist.  I’ll butt it as long as I’ve got a head.  I’ll bite it as long as I’ve got a tooth.  When I’m old and fistless and footless and toothless, I’m gum it till I go home to glory and it goes home to perdition!”

Whenever I taught, I believed that I needed to make a case for the wisdom of what God said in Scripture.  When He said don’t get drunk, the Lord gave good reasons why this isn’t wise (Proverbs 23:29-35).  When He prohibited gossip, He knew how badly the practice wounds people (Proverbs 6:16-19).  The fundamentalists I heard preach kept telling us, “Don’t do this, avoid that, stay away from this, walk around that.”

But what do you do if you’re speaking to people who have already broken every commandment?  The prevention prescription feels like condemnation to them, not liberation.

What did they need instead?  They need to know that even though they’ve sinned, God still loves them.  They need to know the wideness of His mercy and the depth of His grace.  And they need to know that when they confess their sins, God will forgive them – every time.

I don’t remember hearing the message of forgiveness very much growing up.

Many years ago, I had lunch with one of my ministry heroes.  He was an educator, a missionary, and an author.  But this man wrestled with perfectionism and an obsessive-compulsive mentality.  As we compared notes, we both concluded that we struggled with certain issues not because of our parental upbringings, but because of the perfectionistic, nitpicky churches we grew up in.

To counter this thinking, some pastors have stopped warning people about sin and just tell people how they can be forgiven instead.  They continually preach that “God loves you” and “I just want to encourage you” and “Isn’t life with God great?”  They intentionally self-censor any talk about sin, focusing instead on how great God is – and how great we all are as well.

This reminds me of the famous quote by H. Richard Niebuhr who said that modern Christianity was about “a God without wrath who brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross.”

That quotation perfectly sums up a lot of preaching in our churches today.

When I was a pastor – and I hope to be out speaking again very soon – I tried to maintain a balance between prevention and forgiveness whenever I spoke about sin.

The next time you hear a pastor speak, listen carefully.  If he talks about sin, see if he mentions both prevention and forgiveness.

John 1:17 expresses my philosophy of preaching: “For the law was given through Moses; grace and truth came through Jesus Christ.”

The best preachers utilize both grace and truth.  Liberals emphasize grace (or God’s love); fundamentalists emphasize truth (or God’s holiness).

Biblical preachers emphasize both.

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Five years ago, my daughter Sarah and I went to the 11:30 am Sunday service at St. Giles Cathedral in Edinburgh, Scotland.  The great Scottish Reformer John Knox preached there and is buried underneath Parking Space 23 behind the church.

St. Giles Cathedral, Edinburgh, Scotland

                     

When we arrived that morning, rain was pouring down.  We settled into seats next to the heater on the right side – only it wasn’t working.  (After a few moments, a large puddle of water formed beneath my chair.)  Because I was a mess, I chose to visit the men’s room, which was down the back stairs – only I had to walk through the choir to get there.  (When I came out, I had to walk through them again.)

The service began with a choir anthem – in Latin.  After some festivities, it was time for the message.  The speaker was one of the chaplains for the Queen of England, and this was his regular gig.

I’ll never forget his message.  He lambasted the congregation for the decline in attendance over the years – from 1,400 to 600, as I recall.  He spoke all of 10 minutes.

I can tell you why people weren’t coming: busted heater, poor access to the restrooms, singing in a dead language, and a preacher who blamed the people who showed up for the church’s decline!

The topic of church attendance is touchy, isn’t it?

Let me make four brief points about numbers in churches:

First, numbers require context.  Jesus talked about rocky ground and good soil in the Parable of the Sower (Matthew 13:3-8).  Some communities are fertile ground for the gospel, like Phoenix (where there are large churches everywhere) and Orange County (where spiritual and political values match).  Other communities represent stony ground, like New England (with its old buildings and liberal theology) and the San Francisco Bay Area (full of hostile atheists and agnostics).

In Phoenix, it’s common for a church to own a 5-acre campus with 500 people attending.  In the Bay Area, that’s uncommon.

Every church is unique.  There is no one-size-fits-all pastor or church.  What works in one place doesn’t work in another.  So it’s hard to compare churches – and often difficult to compare their statistics as well.

Please remember that.

Second, numbers can become idols.  Ask some pastors how their church is doing and they’ll say, “Our numbers are up 22% over last year at this time – and our giving is keeping pace.  We’re doing great!”

But how did their churches grow?  Through a renewed emphasis on evangelism?  Through an expansion of small groups for seekers?  Or was it by injecting secular methods into the church?  Or by receiving a flood of new people from the church that split down the road?

Pastors feel tremendous pressure to keep numbers going north.  And in the process, stats can become way too important.  If someone’s life was changed but attendance was down 15% from the previous Sunday, does that mean the pastor is a failure?  Or if God didn’t show up in the service but the giving was 31% better than two weeks ago, is that all that matters?

If a pastor thinks he’s a success when the stats are up, and a failure when the stats are down, it may be that numbers have become an idol.  Most pastors continually struggle with this issue.

Third, numbers are impossible to control.  My wife and I once held a small group in our home.  15 people signed up.  The topic was interesting.  We always had refreshments.  There was great chemistry among group members.

And we always contacted people in advance to remind them about our next gathering.

One night, we had 14.  Another night, we had 3.  Think I could control the attendance?

As a pastor, sometimes I’d go to church on Sunday morning and think, “This topic may seem irrelevant, so I’m not expecting a big crowd.”  And the place would be packed.  Other times, I’d think, “I can’t wait to get to church today because I anticipate great attendance.”  And I’d get up to preach and stare at empty chairs.

I delude myself – and even play God – when I think I make things grow.

I take comfort in Paul’s words in 1 Corinthians 3:6: “I planted the seed, Apollos watered it, but God made it grow.”  Only secularists believe that man makes things grow.  Jesus’ followers know that only the Father produces growth.

Finally, numbers alone cannot measure success.  I believe that success for a believer – including a pastor – is defined not by numbers, but by attempting and completing divine assignments.

When Jesus told the multitudes that they needed to “eat the flesh of the Son of Man and drink his blood” (John 6:53), we’re told that “many of his disciples turned back and no longer followed him” (John 6:66).  By today’s standards, Jesus was a failure.

And yet the night before He died, He told His Father, “I have brought you glory on earth by completing the work you gave me to do” (John 17:4).  If numbers are everything, why didn’t Jesus submit His stats at that moment?  Instead, He measured success by doing God’s will.

He may have looked like a failure in secular eyes, but was a total success in His Father’s eyes.

I wish Christians could set aside the success measurements of the business world (bodies, bucks, and bricks) and return to biblical standards – but the business model has become so ingrained in us that I don’t know if we can.

Think we can do it?  Do we want to?

In Mark 4:26, Jesus told His disciples:

“This is what the kingdom of God is like.  A man scatters seed on the ground.  Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how.”

Did you catch that?  “He does not know how” the seed grew.  While it’s our job to scatter seed, it’s God’s job to make things grow.

Let us resolve never to reverse those roles.

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Nearly 20 years ago, I was invited to meet with a group of pastors for an all-day meeting at a mountain cabin.  I felt privileged to be included and was looking forward to our time with great anticipation … until the group leader asked this question:

“How did Easter go at your church?”

One by one, the pastors talked about the number of people who came out for Easter services.  We didn’t hear much about the biblical passages the pastors used, or the music that was sung, or the way the Spirit moved.

No, every pastor present talked about the number of people who showed up for Easter services.

All except one, that is.  Out of the dozen or so men gathered around a table, nobody asked me how many people showed up for our Easter service – and I didn’t volunteer the number.

I’ve never told anyone – until now.  It was 70.

Years later, I’d be the pastor of a church that had ten times that amount on Easter Sunday, but so what?

While numbers at a church do tell a story, they never tell the whole story.

Why are evangelical Christians so obsessed with numbers?

For starters, numbers are a way to measure a church’s progress.  If your church had 225 people in attendance a year ago, and you have 270 today, you’re reaching more people for Jesus.  And on the surface, that’s good.

Conversely, if you have 270 today, but 183 a year from now, that doesn’t look so great.

Ten years ago, Dr. Archibald Hart told our “Pastor’s Personal Life” class at Fuller Seminary that the church growth movement was dead.  That was a surprising statement to hear coming from a Fuller leader because the church growth movement originated there.  Dr. Hart told our class that the emphasis now was on church health, not church growth.

And that seems like a healthier emphasis to me.  The New Testament epistles never mention specific attendance numbers.  Paul doesn’t commend the church at Philippi for growing 23% in the past year.  John doesn’t applaud his readers for growing their church from 100 to 150 over the previous six months.  And in Revelation 2-3, when Jesus addresses the seven churches of Asia Minor, He never once mentions numbers.  The emphasis of the New Testament is on spiritual qualities like faith, hope, and love.  (Read the first few verses of Paul’s epistles and notice how many times he mentions those terms.)

The biblical implication is that a healthy church is doing its job and will have some impact on the surrounding culture.

Thank God, we sometimes hear people say, “That’s a really loving church” or “Those people exercise great faith.”  But it’s easier to measure cold hard numbers than spiritual intangibles, isn’t it?

Next, numbers are a way to measure a pastor’s worth.  Is this a good line for a major league baseball outfielder (.227, 3, 14)?  No, it’s not.  It means his batting average is .227, he’s only hit 3 home runs, and he’s knocked in a mere 14 runs.  He may be a great outfielder with speed, but unless he can raise his offensive stats, he won’t be in the majors very long.

In our day, pastors are often measured by a single line as well, like this one: (17, 847, 23).  This pastor has 17 staff members, an average weekly attendance of 847, and an average weekly offering of $23,000.  In some areas, those are fantastic numbers.  In others, they’re average.

The pastor could be a godly man and a great husband and father.  He could be a phenomenal preacher and raise the dead with his prayers.  Doesn’t matter.  In the Christian world, those statistics summarize his worth.  Every pastor knows this, and most find they cannot fight the system.  So every week, they live and die by their stats.

When summer hits, the numbers go down, especially in more affluent communities.  Sometime during the fall, they go back up.  In December, the numbers trend downward as people stay home due to illness or travel for the holidays.  In the spring, the numbers rise again because people feel better and are not traveling.

You can track a pastor’s moods by the seasons.

Pastors are aware they cannot fully control these numbers, but that doesn’t keep them from trying.  On Monday mornings, they are eager to know “how many we had yesterday” and “what the offering was.”  If the attendance and offering were above average, the pastor feels good.  But if the attendance and offering are poor for a few weeks in a row, the pastor wonders if his tenure in that church is over.

I fought the “numbers game” for years, believing they are just one way to measure a pastor’s worth, but not the only way – but evangelicals continue to live and die by them.  Every year, denominations request various numbers from their churches.  They don’t ask who got saved – they want to know how many were baptized (it’s more easily quantifiable).  They don’t ask if God did any miracles – they want to know how much the church gave to missions.

If you want to know how a particular pastor or church is doing, you just open up the denominational annual and look.  It’s all there on one line in black and white.  And for many, those numbers define that pastor’s true worth.

In addition, numbers are a way to gain credibility with the culture.  If I’m telling a co-worker about Jesus, and I attend a church of 50 people, I might feel embarrassed to invite her to my church.  But if I attend a church of 5,000, I feel a sense of pride.  Poor stats seem to reflect poorly on the gospel, while large ones seem to give it more weight.

This is one reason why large churches are growing and smaller churches are shrinking.

For years, I assumed that everybody in the churches I pastored viewed numbers the way I did.  If we had a poor Sunday statistically, I believed it was a frontal lobe issue for others as well.

But it wasn’t.  People didn’t come to pad the stats.

Instead, they came to meet God.  They came to learn Scripture.  They came to fellowship with friends.

In fact, their value systems were often more spiritually-oriented than those of their pastor!

I’ll have more to say about the “numbers game” next time.

How do you feel about church statistics?

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In my last article, I mentioned the book Crushed by former pastor Gary Pinion.  Although most of the book is about the pain that pastors in general are experiencing today in ministry, the author relates a personal story about one of his own pastorates.

One day, a governing leader came to Pastor Pinion and told him that several people in the congregation had complained to him about the pastor.  When the pastor asked how long this had been occurring, the leader replied, “Several months now.”  The pastor then asked the leader, “Have you told even one of the complainers to come and visit with me about their concerns?”  The answer was, “No.”

When a pastor hears that people have been publicly pooling their complaints about him, it makes the pastor uneasy, because he knows this is how major conflicts in a church are launched.  And when a leader fails to encourage the complainers to speak with the pastor personally about their issues, unbiblical behavior begins to snowball.

When Pastor Pinion learned that one of the complainers was “a catalyst for all the lies and innuendos that had been circulating,” he invited the man to his office.  When the pastor confronted the man, he began to yell and scream, “You are not feeding me and I have been at this church a lot longer than you and I have sure given a whole lot more money to this church than you and I’m not leaving!”  Pastor Pinion laments that “that was the beginning of my ‘forced exit.'”

Why do professing Christians abuse and attack their pastors?

Last time, I mentioned three possible reasons:

First, they are angry with God, and blame His audible, visible messenger for something God did or didn’t do.

Second, they are angry with their father and blame the man of God because he reminds them of their father in some way.

Third, they feel that the pastor slighted them in some way.

Here are four more possibilities:

Fourth, they want their pastor to be someone he’s not.  Most Christians have a favorite pastor from their past.  Maybe he always said hi to them, or baptized them as a child, or helped their family through crisis.  Or maybe they have an affinity for a particular pastor on television or radio.  Or maybe they’ve combined the attributes of many pastors into one perfect pastor.

Although they may not be aware of it, they measure all subsequent pastors by their mental ideal.  And when they finally discover that their current pastor cannot be the person they want him to be, they feel hurt, disappointed, and angry.  They want their pastor!  And if they can’t have him, they’ll begin a whispering campaign or call their favorite pastor and complain about the current one.

Fifth, they want to retain their friendships.  Have you ever had this experience?  You’ve been reading your Bible recently and feel convicted about the way you sometimes talk harshly about other people.  So you resolve that you’re either going to keep your mouth shut or only say kind things about others.

One day, you go out to eat with some church friends, and one of them starts criticizing your pastor.  You instantly recall your pledge to the Lord, but you also want to join in the conversation.  Before you know it, you’re agreeing with some of their criticisms and adding a few of your own.  Although you feel guilty as soon as you leave the restaurant, you convince yourself that no real harm was done.

Why did you do it?  You wanted to fit in with your friends.  After all, when the pastor isn’t around to defend himself, he doesn’t seem so great, does he?  In my previous article, I shared the story about Pastor Pinion’s friend who flipped on him and couldn’t tell him why he did it.  I know why: his destructive friends meant more to him than his godly pastor.

Where are the Christians in our day who know how to stand up for what’s right?  If we can’t stand up to fellow Christians when they are committing evil deeds, how authentic is our faith?

Sixth, they think the pastor is attacking them through his preaching.  Think about this: the only person in our culture who consistently tells adults how to live is the pastor.  The president gives speeches but doesn’t talk about divorce or sexuality.  Your boss may give occasional talks but she never encourages you to love God or others.  Your spouse may not like the way you manage money but he never sits you down for a 30-minute lecture on tithing.

Christian pastors regularly give unpopular messages about unpopular topics from an unpopular book – and occasionally in an unpopular tone.  The worst possible response I could have to a talk I gave was to have no response at all.  As Spurgeon used to say, you want people to be “glad, sad, or mad.”  But when some people get mad at a pastor – often just for preaching what the Bible says – they can go on the attack and harshly criticize him to others.

Finally, they want the pastor to leave.  The man who came to see Pastor Pinion told him, “I have been at this church a lot longer than you and … I’m not leaving!”  When people get to this point – whether they say it to their pastor’s face or not – they’re saying, “Either he’s going to leave or I’m going to leave … and it’s not going to be me.”

Sadly, there seem to be people in every church who assign themselves the project of getting rid of the pastor.  Sometimes they’re members of the governing board or staff.  Sometimes they’re a long-time member or a former pastor or the leader of a coalition.  But they have made up their minds that they cannot co-exist with the pastor.  By all rights, they should leave the church – quickly and quietly.  Instead, they convince themselves that this is their church – not his – and that he needs to leave their church as soon as possible.

Unless the pastor is guilty of heresy or destructive behavior, this is a supremely selfish action.  After all, most of the people who attend that church are there because of the pastor, not because of the board or a long-time member.  Besides, every church belongs to Jesus rather than chronic complainers.

If people would put the same energy into praying for and encouraging their pastors as they do into criticizing and attacking them, everyone would benefit.

What is God asking you to do for your pastor?

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I’ve been reading a book by Gary Pinion called Crushed: The Perilous Side of Ministry.  A pastor for 30 years, Gary knows the dark side of the church firsthand.

He tells the story of a pastor who moved to a church in the South hoping to stay for a lifetime.  The pastor received a 96% affirmative vote from the congregation.  The church had a competent staff, a large bank account, and claimed that all they needed was “a good leader.”

After a short while, the church expanded from one to two services, and the church appeared successful.  But several of the governing leaders began engaging in “guerilla warfare” behind the scenes.

After 21 months, the pastor was shaking hands at the end of the second service when he was asked to go immediately to his office.  When the pastor arrived, he was shocked to see 21 men there who asked for his resignation by 5 pm that evening.

The pastor called aside a man in the group – someone he thought was his friend – and asked, “Why?”  His friend could not give any reason and seemed to be embarrassed to be part of the lynch mob.

Why?  Why do some people attack their pastor?  Why do they verbally crucify him to others?  Why do they start a whispering campaign against him?  Why do they meet in secret, exaggerate charges against him, fail to speak with him directly, and then covertly attempt to force him to resign?  Why?

For starters, some people are angry with God.  They view the pastor as God’s leader and messenger in their church.  They aren’t comfortable verbally attacking God – after all, He’s invisible and inaudible – so they pursue God’s visible and audible servant instead.  My guess is that they aren’t conscious of what they’re doing, but they do it anyway.

When King Herod Antipas arrested, imprisoned, and then executed John the Baptist, the real culprit behind the execution was his new wife, Herodias.  Because John had been telling Herod that “it is not lawful for you to have your brother’s wife,” we’re told that Herodias “nursed a grudge against John and wanted to kill him” (Mark 6:18-19).  But John wasn’t the source of the Jewish law: God was.  John was merely God’s messenger.  Some people attack godly leaders – including pastors – because they are angry with God about something.

Second, some people are angry with their father.  Paul told several churches that he was their spiritual father (1 Cor. 4:15; 1 Thess. 2:11) and that they were his spiritual children.  That’s a great metaphor if you sensed that your father loved you when you were a child.  But if your relationship with your dad involved pain, it’s easy to transfer that pain to another father-like figure: the pastor.

When I was a pastor, I didn’t mind if some people viewed me as a father figure.  If a person was raised by an abusive or cruel father, I tried to show them by example that a man can be loving and kind.  But I can think of several situations where I had to say something tough to someone – even though I said it gently – and they reacted with anger against me.  When I thought about it later on, I realized that I may have sounded like their father.  While I don’t think people are conscious of doing this, the pastor usually isn’t aware of the dynamics, either.

Third, some people feel their pastor has slighted them.  In my first pastorate, we had a service every Sunday evening.  One night, there were 25 people present, and I got a brainstorm: let’s go around the room and offer words of encouragement to each person present.  Everyone thought it was a great idea.

The people loved saying kind things about each other and hearing others say positive things about them.  It was only later that I discovered, to my horror, that we had missed Norman completely.  I wish someone had pointed it out, and I didn’t do it on purpose, but the damage was done.  (To his credit, Norman didn’t attack me – but he and his wife slowly vanished from church life.)

This is why I was always careful as a pastor about complimenting individuals in public.  If I thanked the music director for a great song but not his vocalists, they would be upset.  If I thanked a staff member for an achievement but didn’t thank the other staff, they would be upset.  When it comes to hurts, some people are turtles while others are skunks.  When hurt, the turtles – like Norman – pull into their shell.  The skunks – and I could give you a whole list of names! – spray a foul odor on anyone they meet.  The lesson is clear: never slight a skunk!

When Paul wrote Romans 16, he greeted several dozen people by name at the church in Rome.  I wonder if he missed anybody?  If I had one chance to be immortalized in the pages of Scripture, and found out I was slighted … you get the picture.

I’ll share four more reasons people attack their pastors next time.  Can you think of any more?

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