The key to preventing conflict in a group – whether it’s your family, your workplace, your neighborhood, or your church – is understanding the role that anxiety plays.
This is what family sytems theory teaches.
In my last post, I mentioned a woman named Ethel who is undergoing overwhelming anxiety in her own life.
Then she comes to church on Sunday … hoping to receive encouragement and comfort … and discovers that the music director has left the church without explanation.
With her anxiety already sky-high, she begins doing what all anxious people do.
She complains … to anyone who will listen.
The church is now in a dangerous place.
There are two kinds of anxiety in a church: acute or chronic.
Acute anxiety is crisis generated. When the giving is falling behind budget, or there’s an influx of new members, or there’s a major shift in lay leadership, acute anxiety appears.
In a healthy congregation, the events causing acute anxiety are acknowledged and addressed so the anxiety is eventually abated. People regain their perspective and are able to control their reactivity.
But chronic anxiety is embedded deep within the church system. It’s a condition that never ends. Even the slightest change in a church triggers reactive behavior.
To obtain relief from this anxiety, chronically anxious members act out their anxiety by making accusations, exaggerating events, and spreading rumors. They’re uncomfortable with the way they feel, and so attempt to displace their anxiety onto others.
Imagine that you’re a member of the church I mentioned above. The music director is no longer on the staff, and Ethel comes to you after the service to complain.
She’s angry with the pastor for not getting along with the music director.
She’s angry with several people on the music team she suspects pushed out the music director.
She’s angry that the music director is gone because she liked both him and his music.
What should you do?
First, let Ethel know that you can’t do anything about her complaints.
Second, encourage her to speak with the pastor or board members and share her concerns with them. In fact, offer to go with her to speak with them if necessary.
Finally, let Ethel know that while she has the right to speak with a leader about this issue, she does not have the right to complain indiscriminately to others in the church.
Because Ethel wants someone to listen to her, validate her feelings, and take away all her anxiety.
But if you agree with her complaints – and throw in a few of your own – you have assumed her anxiety and you are dangerously close to becoming divisive.
It is not divisive to disagree with church leaders mentally.
It is not divisive to disagree with church leaders to their faces.
It is not divisive to disagree with church leaders when talking to a friend or family member.
But it is divisive to pool complaints with others … because people who share gripes are ripe to form an unofficial coalition. And if they can find a leader … or a complainer offers to take on the task … they will start meeting in private.
And then they will put the needs of their group ahead of the church and start making demands.
And then you have division.
Church consultant Peter Steinke writes:
“It is the chronically anxious individuals in the church family who are apt to conduct a ‘search and destroy mission.’ They will not hesitate to impose their wills on others. They make hostages of their gifts, attendance, and participation. They employ their stewardship as brinksmanship. Their ultimate threat is to run away from home – transferring or terminating their membership if an action is not rescinded, a person is not removed, or a demand is not satisfied. These tactics are effective in church families that place a premium on peace and harmony.”
If those who are upset about the departure of the music director would speak with church leaders directly, they might discover the real reason why he left … which might alleviate their anxiety.
But if they don’t engage the leaders, and decide to take matters into their own hands, they’ll just make a mess of things and trigger even more anxiety in their congregation.
If and when those with complaints share their concerns with the church’s leadership, the way the leaders respond is crucial. The key to church health is how the leaders respond whenever anxiety surfaces.
The more threatened the leaders feel, the more the congregation can be disrupted.
The more calmly the leaders manage anxiety, the safer people feel.
According to conflict expert Ronald Richardson, it’s the job of effective leaders to help keep down the anxiety level in the emotional system of the congregation.
And effective leaders do this best by managing their own anxiety.
When my wife and I were first married, we lived behind a church.
One Sunday, we visited that church.
As soon as we walked into the worship center, you could cut the tension with a knife. Seriously.
The pastor stood up and gave announcements for twenty minutes. The church was making changes in their scheduling, and he wanted to explain the changes to the congregation.
Good move.
But he spent so much time explaining that he became defensive. I could sense that his explanation wasn’t working.
It wasn’t long before he was looking for another job.
I don’t know who, if anyone, was the human culprit in that situation. But I do know that unchecked anxiety assumed control of that church. I could feel it … and I was an outsider.
People probably blamed the pastor for things.
He probably blamed some board members and powerbrokers.
But most likely, the leaders allowed anxiety to run amok … and when that happens, chronically anxious individuals either leave the church or try and push out key leaders … usually the pastor.
The lesson is simple:
If you’re a parent, keep the atmosphere in your home calm.
If you’re a boss, make sure and manage the anxiety in your workplace.
If you’re a church leader, do what you can to keep anxiety from spilling out into your congregation.
Because as anxiety goes up in an organization, conflict escalates.
But when anxiety goes down, so does conflict.
What have you witnessed along this line?
What’s the Primary Sin Among Churchgoers?
Posted in Church Conflict, Church Health and Conflict, Please Comment!, tagged church sins, complaining about a pastor, complaining and church conflict on January 17, 2014| Leave a Comment »
What’s the Number One Sin among churchgoers today?
Missing your quiet time?
Failing to attend worship services?
Neglecting to tithe?
Let me offer a candidate: complaining.
While re-reading the Book of Exodus, I’ve been struck by the never-ending parade of griping, whining, and grumbling that the Israelites did.
*They complained when Pharaoh’s slave drivers made Israel gather straw to make bricks (Exodus 5:19-21).
*They complained right before God miraculously delivered them from Pharaoh’s army at the Red Sea (Exodus 14:10-12).
*They complained when they came to Marah and the waters were bitter (Exodus 15:22-24).
*They complained in the Desert of Sin because they didn’t have any food (Exodus 16:1-3).
*They complained at Rephidim because they had no water (Exodus 17:1-3).
And that doesn’t count all the complaining they did in the Book of Numbers … chapter after chapter of angry, discontented, ungrateful people.
And God hates complaining.
Why?
Let me offer three reasons:
First, complaining demonstrates a lack of faith in God.
Even though God:
*delivered Israel from the Egyptians, Israel still wanted to return there.
*purified the waters at Marah, the people later complained they lacked food.
*gave them food, they then claimed they didn’t have water.
God listened to their cries and continually met their needs, but they didn’t learn anything, constantly blaming God every time life didn’t go perfectly.
Sound familiar?
The Lord recently surprised me with something I’ve been praying for a long time.
Yet barely a week later, I find myself upset that the Lord hasn’t immediately solved another problem.
I need to remember: since the Lord solved that first issue in His time and way, He’ll solve this current issue as well.
That’s true in our personal lives, as well as in our church lives.
Second, complaining denigrates God and the leaders He’s chosen.
Just one month this side of Egypt, we’re told, “… the whole community grumbled against Moses and Aaron” (Exodus 16:2).
After telling Israel that God would provide food for them, Moses and Aaron said:
“… the Lord … has heard your grumbling against him” (verse 7).
They then ask, “Who are we, that you should grumble against us?”
Then Moses concludes in verse 8, “You are not grumbling against us, but against the Lord.”
Translation: grumbling against God’s leaders is really grumbling against God.
Moses and Aaron weren’t perfect; they made mistakes.
But they were God’s chosen leaders … and God identified Himself with them.
How many times have you complained about your pastor … or a staff member … or the church board?
If God chose them … fallible as they are … then isn’t grumbling against them really complaining against God?
Isn’t whining a way of saying, “If God assigned me to lead this church, then I’d do a much better job?”
For example, think about what you’ve said about your pastor recently.
Does your attitude and language indicate that you support his leadership … or that you’re sabotaging it?
Finally, complaining usually becomes infectious.
Congregational consultant Peter Steinke claims that complaining operates as an unchecked virus in a church.
Churchgoers complain in the parking lot after worship … at restaurants with friends … via phone calls and emails and text messages during the week … and even while the pastor is preaching.
Discernment and critical thinking are good things, and believers need to be able to evaluate what’s happening in their church.
But Steinke says that when someone at church comes to you and starts to gripe about a leader, the complaining virus is seeking a host cell.
If you listen to the complainer and agree with their issue, the complaining virus enters your spirit … replicates itself … and then gets passed on to others.
Ever hear someone say, “There’s a cancer in our church?”
The cancer spreads because professing Christians listen to and absorb complaints that they have no business hearing.
Why not?
Because the complaints are often about church leaders … and the leaders have no idea what people are saying about them.
This is how conflicts start in churches … and there’s only way to stop them.
What has been your experience with complaining churchgoers?
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